2 Kings 17:28
New International Version
So one of the priests who had been exiled from Samaria came to live in Bethel and taught them how to worship the LORD.

New Living Translation
So one of the priests who had been exiled from Samaria returned to Bethel and taught the new residents how to worship the LORD.

English Standard Version
So one of the priests whom they had carried away from Samaria came and lived in Bethel and taught them how they should fear the LORD.

Berean Standard Bible
Thus one of the priests they had carried away came and lived in Bethel, and he began to teach them how they should worship the LORD.

Berean Literal Bible
And one of the priests whom they had carried away from Samaria came, and he dwelt in Bethel and taught them how they should fear YHWH.

King James Bible
Then one of the priests whom they had carried away from Samaria came and dwelt in Bethel, and taught them how they should fear the LORD.

New King James Version
Then one of the priests whom they had carried away from Samaria came and dwelt in Bethel, and taught them how they should fear the LORD.

New American Standard Bible
So one of the priests whom they had led into exile from Samaria came and lived in Bethel, and taught them how they were to fear the LORD.

NASB 1995
So one of the priests whom they had carried away into exile from Samaria came and lived at Bethel, and taught them how they should fear the LORD.

NASB 1977
So one of the priests whom they had carried away into exile from Samaria came and lived at Bethel, and taught them how they should fear the LORD.

Legacy Standard Bible
So one of the priests whom they had taken away into exile from Samaria came and settled at Bethel, and instructed them how they should fear Yahweh.

Amplified Bible
So one of the priests whom they had exiled from Samaria came [back] and lived in Bethel and taught them how they should fear [and worship] the LORD.

Berean Annotated Bible
Thus one of the priests they had carried away (watch mountain) came and lived in Bethel (house of God), and he began to teach them how they should worship the LORD {YHWH}.

Christian Standard Bible
So one of the priests they had deported came and lived in Bethel, and he began to teach them how they should fear the LORD.

Holman Christian Standard Bible
So one of the priests they had deported came and lived in Bethel, and he began to teach them how they should fear Yahweh.

American Standard Version
So one of the priests whom they had carried away from Samaria came and dwelt in Beth-el, and taught them how they should fear Jehovah.

Contemporary English Version
One of the Israelite priests was chosen to go back to Israel. He lived in Bethel and taught the people how to worship the LORD.

English Revised Version
So one of the priests whom they had carried away from Samaria came and dwelt in Beth-el, and taught them how they should fear the LORD.

GOD'S WORD® Translation
So one of the priests who had been taken prisoner from Samaria went to live in Bethel. He taught them how to worship the LORD.

Good News Translation
So an Israelite priest who had been deported from Samaria went and lived in Bethel, where he taught the people how to worship the LORD.

International Standard Version
So one of the priests whom they had carried away from Samaria went to live in Bethel to teach them how they ought to fear the LORD.

NET Bible
So one of the priests whom they had deported from Samaria went back and settled in Bethel. He taught them how to worship the LORD.

New Heart English Bible
So one of the priests whom they had carried away from Samaria came and lived in Bethel, and taught them how they should fear the LORD.

Webster's Bible Translation
Then one of the priests whom they had carried away from Samaria came and dwelt in Beth-el, and taught them how they should fear the LORD.
Majority Text Translations
Majority Standard Bible
Thus one of the priests they had carried away came and lived in Bethel, and he began to teach them how they should worship the LORD.

World English Bible
So one of the priests whom they had carried away from Samaria came and lived in Bethel, and taught them how they should fear Yahweh.
Literal Translations
Literal Standard Version
And one of the priests whom they removed from Samaria comes in, and dwells in Beth-El, and he is teaching them how they fear YHWH,

Berean Literal Bible
And one of the priests whom they had carried away from Samaria came, and he dwelt in Bethel and taught them how they should fear YHWH.

Young's Literal Translation
And one of the priests whom they removed from Samaria cometh in, and dwelleth in Beth-El, and he is teaching them how they do fear Jehovah,

Smith's Literal Translation
And one of the priests which they carried into exile from Shomeron will come and dwell in the house of God, and he will be teaching them how they shall fear Jehovah.
Catholic Translations
Douay-Rheims Bible
So one of the priests who had been carried away captive from Samaria, came and dwelt in Bethel, and taught them how they should worship the Lord.

Catholic Public Domain Version
And so, when one of the priests, who had been led away captive from Samaria, had arrived, he lived in Bethel. And he taught them how they should worship the Lord.

New American Bible
So one of the priests who had been deported from Samaria returned and settled in Bethel, and began to teach them how to venerate the LORD.

New Revised Standard Version
So one of the priests whom they had carried away from Samaria came and lived in Bethel; he taught them how they should worship the LORD.
Translations from Aramaic
Lamsa Bible
Then one of the priests whom they had carried away from Samaria came and dwelt in Beth-el, and taught them how they should worship the LORD.

Peshitta Holy Bible Translated
And one of the Priests whom they took captive from Samaria came and he dwelt in Bayth Eil, and he was teaching them so that they would stand in awe before LORD JEHOVAH.
OT Translations
JPS Tanakh 1917
So one of the priests whom they had carried away from Samaria came and dwelt in Beth-el, and taught them how they should fear the LORD.

Brenton Septuagint Translation
And they brought one of the priests whom they had removed from Samaria, and he settled in Baethel, and taught them how they should fear the Lord.

Additional Translations ...
Audio Bible



Context
Israel's Cities Resettled by Foreigners
27Then the king of Assyria commanded: “Send back one of the priests you carried off from Samaria, and have him go back to live there and teach the requirements of the God of the land.” 28Thus one of the priests they had carried away came and lived in Bethel, and he began to teach them how they should worship the LORD. 29Nevertheless, the people of each nation continued to make their own gods in the cities where they had settled, and they set them up in the shrines that the people of Samaria had made on the high places.…

Cross References
Thus one of the priests they had carried away

2 Kings 15:29
In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came and captured Ijon, Abel-beth-maacah, Janoah, Kedesh, Hazor, Gilead, and Galilee, including all the land of Naphtali, and he took the people as captives to Assyria.

2 Kings 18:11-12
The king of Assyria exiled the Israelites to Assyria and settled them in Halah, in Gozan by the Habor River, and in the cities of the Medes. / This happened because they did not listen to the voice of the LORD their God, but violated His covenant—all that Moses the servant of the LORD had commanded—and would neither listen nor obey.

Jeremiah 52:24
The captain of the guard also took away Seraiah the chief priest, Zephaniah the priest of second rank, and the three doorkeepers.
came and lived in Bethel,

1 Kings 12:28-33
After seeking advice, the king made two golden calves and said to the people, “Going up to Jerusalem is too much for you. Here, O Israel, are your gods, who brought you up out of the land of Egypt.” / One calf he set up in Bethel, and the other in Dan. / And this thing became a sin; the people walked as far as Dan to worship before one of the calves. …

1 Kings 13:1-10
Suddenly, as Jeroboam was standing beside the altar to burn incense, there came a man of God from Judah to Bethel by the word of the LORD. / And he cried out against the altar by the word of the LORD, “O altar, O altar, this is what the LORD says: ‘A son named Josiah will be born to the house of David, and upon you he will sacrifice the priests of the high places who burn incense upon you, and human bones will be burned upon you.’” / That day the man of God gave a sign, saying, “The LORD has spoken this sign: ‘Surely the altar will be split apart, and the ashes upon it will be poured out.’” …

2 Kings 23:15-20
He even pulled down the altar at Bethel, the high place set up by Jeroboam son of Nebat, who had caused Israel to sin. Then he burned the high place, ground it to powder, and burned the Asherah pole. / And as Josiah turned, he saw the tombs there on the hillside, and he sent someone to take the bones out of the tombs, and he burned them on the altar to defile it, according to the word of the LORD proclaimed by the man of God who had foretold these things. / Then the king asked, “What is this monument I see?” And the men of the city replied, “It is the tomb of the man of God who came from Judah and proclaimed these things that you have done to the altar of Bethel.” …
and he began to teach them

2 Chronicles 17:7-9
In the third year of his reign, Jehoshaphat sent his officials Ben-hail, Obadiah, Zechariah, Nethanel, and Micaiah to teach in the cities of Judah, / accompanied by certain Levites—Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tob-adonijah—along with the priests Elishama and Jehoram. / They taught throughout Judah, taking with them the Book of the Law of the LORD. They went throughout the towns of Judah and taught the people.

Nehemiah 8:7-8
The Levites—Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, and Pelaiah—instructed the people in the Law as they stood in their places. / So they read from the Book of the Law of God, explaining it and giving insight, so that the people could understand what was being read.

Malachi 2:7
For the lips of a priest should preserve knowledge, and people should seek instruction from his mouth, because he is the messenger of the LORD of Hosts.
how they should worship the LORD.

Deuteronomy 12:5-14
Instead, you must seek the place the LORD your God will choose from among all your tribes to establish as a dwelling for His Name, and there you must go. / To that place you are to bring your burnt offerings and sacrifices, your tithes and heave offerings, your vow offerings and freewill offerings, as well as the firstborn of your herds and flocks. / There, in the presence of the LORD your God, you and your households shall eat and rejoice in all you do, because the LORD your God has blessed you. …

Exodus 20:24-26
You are to make for Me an altar of earth, and sacrifice on it your burnt offerings and peace offerings, your sheep and goats and cattle. In every place where I cause My name to be remembered, I will come to you and bless you. / Now if you make an altar of stones for Me, you must not build it with stones shaped by tools; for if you use a chisel on it, you will defile it. / And you must not go up to My altar on steps, lest your nakedness be exposed on it.’

Leviticus 17:3-9
‘Anyone from the house of Israel who slaughters an ox, a lamb, or a goat in the camp or outside of it / instead of bringing it to the entrance to the Tent of Meeting to present it as an offering to the LORD before His tabernacle—that man shall incur bloodguilt. He has shed blood and must be cut off from among his people. / For this reason the Israelites will bring to the LORD the sacrifices they have been offering in the open fields. They are to bring them to the priest at the entrance to the Tent of Meeting and offer them as sacrifices of peace offerings to the LORD. …
2 Kings 17:24-27
Then the king of Assyria brought people from Babylon, Cuthah, Avva, Hamath, and Sepharvaim and settled them in the towns of Samaria to replace the Israelites. They took possession of Samaria and lived in its towns. / Now when the settlers first lived there, they did not worship the LORD, so He sent lions among them, which killed some of them. / So they spoke to the king of Assyria, saying, “The peoples that you have removed and placed in the cities of Samaria do not know the requirements of the God of the land. Because of this, He has sent lions among them, which are indeed killing them off.” …

2 Kings 17:29-33
Nevertheless, the people of each nation continued to make their own gods in the cities where they had settled, and they set them up in the shrines that the people of Samaria had made on the high places. / The men of Babylon made Succoth-benoth, the men of Cuth made Nergal, the men of Hamath made Ashima, / the Avvites made Nibhaz and Tartak, and the Sepharvites burned their children in the fire to Adrammelech and Anammelech the gods of Sepharvaim. …

2 Kings 17:34-41
To this day they are still practicing their former customs. None of them worship the LORD or observe the statutes, ordinances, laws, and commandments that the LORD gave the descendants of Jacob, whom He named Israel. / For the LORD had made a covenant with the Israelites and commanded them, “Do not worship other gods or bow down to them; do not serve them or sacrifice to them. / Instead, worship the LORD, who brought you out of the land of Egypt with great power and an outstretched arm. You are to bow down to Him and offer sacrifices to Him. …

2 Kings 18:4
He removed the high places, shattered the sacred pillars, and cut down the Asherah poles. He also demolished the bronze snake called Nehushtan that Moses had made, for up to that time the Israelites had burned incense to it.


Treasury of Scripture

Then one of the priests whom they had carried away from Samaria came and dwelled in Bethel, and taught them how they should fear the LORD.

in Bethel

1 Kings 12:29-32
And he set the one in Bethel, and the other put he in Dan…

taught them

Isaiah 29:13
Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:

Matthew 15:14
Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.

Jump to Previous
Abode Bethel Beth-El Carried Dwelleth Dwelt Exile Exiled Fear Live Priests Prisoner Removed Samaria Sama'ria Taught Teacher Teaching Worship
Jump to Next
Abode Bethel Beth-El Carried Dwelleth Dwelt Exile Exiled Fear Live Priests Prisoner Removed Samaria Sama'ria Taught Teacher Teaching Worship
2 Kings 17
1. Hoshea the Last King of Israel
3. Being subdued by Shalmaneser, he conspires against him with So, king of Egypt
5. Samaria for sinning is led into captivity
24. The strange nations transplanted into Samaria make a mixture of religions.












Thus one of the priests they had carried away
This refers to the priests of the Northern Kingdom of Israel who were taken into exile by the Assyrians. The Assyrian policy was to deport conquered peoples to prevent rebellion. Priests in Israel were originally from the tribe of Levi, but after the division of the kingdom, Jeroboam appointed non-Levitical priests (1 Kings 12:31). This priest's return signifies an attempt to restore some form of religious order among the people left in the land.

came and lived in Bethel
Bethel was a significant religious site in the Northern Kingdom, originally a place where Jacob had a vision of God (Genesis 28:19). It later became a center of idolatrous worship under Jeroboam, who set up a golden calf there (1 Kings 12:28-29). The priest's residence in Bethel indicates an effort to re-establish proper worship practices in a place that had been corrupted by idolatry.

and he began to teach them
The priest's role was to instruct the people in the ways of the LORD, highlighting the importance of teaching and preserving the knowledge of God’s laws. This reflects the biblical emphasis on the teaching of God's Word as seen in Deuteronomy 6:6-7, where parents are instructed to teach their children diligently.

how they should worship the LORD
This phrase underscores the need for correct worship, which had been neglected in the Northern Kingdom. The worship of the LORD required adherence to the covenant and the Law given through Moses. The restoration of proper worship practices was crucial for the spiritual renewal of the people. This also foreshadows the New Testament emphasis on worshiping in spirit and truth (John 4:24), pointing to the ultimate fulfillment in Christ, who is the true temple and high priest.

Persons / Places / Events
1. The Priest
A priest who had been exiled from Samaria. He represents the remnant of Israel's religious leadership, tasked with teaching the fear of the LORD to the new inhabitants.

2. Samaria
The capital of the Northern Kingdom of Israel, which had fallen to the Assyrians. The exile of its people led to a mix of populations and religious practices.

3. Bethel
A significant religious site in Israel, historically associated with the worship of God but also with idolatry. It becomes the place where the priest teaches the new inhabitants.

4. The New Inhabitants
People brought by the Assyrians to settle in the land of Israel. They were unfamiliar with the worship of the LORD and needed instruction.

5. The Assyrian Exile
The event where the Northern Kingdom of Israel was conquered, and its people were exiled, leading to a cultural and religious mix in the land.
Teaching Points
The Importance of Sound Teaching
The priest's role underscores the necessity of teaching true worship and the fear of the LORD, especially in a context of religious confusion.

The Dangers of Syncretism
The mixed worship practices in Samaria serve as a warning against blending true worship with idolatry, which can lead to spiritual compromise.

God's Desire for True Worship
Despite the people's past idolatry, God provides an opportunity for them to learn and return to true worship, reflecting His desire for sincere devotion.

The Role of Spiritual Leaders
Spiritual leaders are called to guide and instruct others in the ways of the LORD, emphasizing the responsibility of teaching and maintaining doctrinal purity.

Cultural and Religious Influence
The passage highlights how cultural influences can impact religious practices, reminding believers to remain steadfast in their faith amidst external pressures.
Bible Study Questions and Answers
1. What is the meaning of 2 Kings 17:28?

2. How does 2 Kings 17:28 demonstrate God's desire for His laws to be taught?

3. What role does the priest play in teaching God's laws in 2 Kings 17:28?

4. How can we ensure God's teachings are passed down in our communities today?

5. What other scriptures emphasize the importance of teaching God's laws to others?

6. How can we apply the priest's example in 2 Kings 17:28 to our lives?

7. What does 2 Kings 17:28 reveal about God's expectations for worship and obedience?

8. How does 2 Kings 17:28 illustrate the consequences of Israel's disobedience?

9. What historical context is essential to understanding 2 Kings 17:28?

10. What are the top 10 Lessons from 2 Kings 17?

11. 2 Kings 17:28 – How historically credible is the claim that a single Israelite priest could effectively instruct the new inhabitants in proper worship?

12. 2 Kings 17:24–29 – Does the portrayal of each nation setting up its own gods align with known cultural assimilation patterns or does it conflict with archaeological findings?

13. Who were the Samaritans in the Bible?

14. Deuteronomy 33:8-11 assigns the Levites to priestly duties, yet biblical accounts elsewhere suggest shifts in priestly lines; how do we resolve this discrepancy?
What Does 2 Kings 17:28 Mean
Thus one of the priests they had carried away

• The Assyrians deported Israel’s population (2 Kings 17:6), yet God preserved a priest from the northern kingdom for His purposes.

• Even in judgment, the LORD maintains a faithful witness; compare the remnant theme in 1 Kings 19:18 and Isaiah 10:20–22.

• The priest’s survival underscores God’s sovereignty over nations and exiles (Jeremiah 29:4–7).


came and lived in Bethel

• Bethel, once a center of idolatrous calf worship (1 Kings 12:28–33), now becomes the setting for renewed instruction in true worship.

• God often reclaims places marred by sin—see Jacob’s earlier encounter at Bethel that designated it “house of God” (Genesis 28:19).

• The priest’s residence there echoes the Levites settling among the people to serve (Joshua 21:1–2).


and he began to teach them

• Teaching Scripture is central to priestly duty (Deuteronomy 33:10; Malachi 2:7).

• The people lacked knowledge after years of apostasy; faithful instruction revives hearts (2 Chronicles 17:7–9).

• God meets spiritual ignorance with truth, fulfilling Hosea 4:6 in reverse—knowledge prevents destruction.


how they should worship the LORD

• “Fear the LORD” means reverent obedience, not mere ritual (Deuteronomy 10:12–13).

• Right worship is defined by God, not culture—contrast with the mixed worship described later in 2 Kings 17:32–33.

• The narrative foreshadows Jesus’ insistence on worship “in spirit and truth” (John 4:22–24), showing continuity in God’s demand for wholehearted devotion.


summary

2 Kings 17:28 reveals God’s grace amid judgment: He sends an exiled priest back to idol-ridden Bethel to reestablish true worship. The verse demonstrates His control over history, His commitment to preserve a witness, and His call for His people to fear Him according to His Word.

(28) And taught.--And was teaching, implying a permanent work.

In Bethel.--Because he was a priest of the calfworship.

Fear the Lord.--Not in the modern ethical but in the ancient ceremonial sense.

Verse 28. - Then one of the priests whom they had carried away from Samaria - the country, not the city, as in vers. 24 and 25 - came and dwelt in Bethel. Bethel from a very early time greatly eclipsed Dan. While the allusions to Bethel, commonly called "Bethaven" (" House of nothingness" for "House of God "), are frequent in the Israelitish prophets (Hosea 4:15; Hosea 5:8; Hosea 10:5, 8, 15; Amos 3:14; Amos 4:4; Amos 5:5, 6; Amos 7:10-13), there is but a single distinct allusion to Dan (Amos 8:14). Bethel was "the king's chapel" and "the king's court" (Amos 7:13). The priest selected by Sargon's advisers was a Bethelite priest, and, returning thither, took up the worship familiar to him. And taught them - i.e., the new settlers - how they should fear the Lord. This worship could only be that of the calf-priests instituted by Jeroboam, which was, however, most certainly a worship of Jehovah, and an imitation or travesty of the temple - worship at Jerusalem. Whether the returned priest set up a new calf-idol to replace the one which had been carried off to Assyria (Hosea 10:5), is doubtful.

Parallel Commentaries ...


Hebrew
Thus one
אֶחָ֣ד (’e·ḥāḏ)
Number - masculine singular
Strong's 259: United, one, first

of the priests
מֵהַכֹּהֲנִ֗ים (mê·hak·kō·hă·nîm)
Preposition-m, Article | Noun - masculine plural
Strong's 3548: Priest

they had carried away
הִגְלוּ֙ (hiḡ·lū)
Verb - Hifil - Perfect - third person common plural
Strong's 1540: To denude, to exile, to reveal

came
וַיָּבֹ֞א (way·yā·ḇō)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 935: To come in, come, go in, go

and lived
וַיֵּ֖שֶׁב (way·yê·šeḇ)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 3427: To sit down, to dwell, to remain, to settle, to marry

in Bethel,
אֵ֑ל (’êl)
Preposition | Noun - proper - feminine singular
Strong's 1008: Bethel -- 'house of God', a city in Ephraim, also a place in southern Judah

and he began to teach
מוֹרֶ֣ה (mō·w·reh)
Verb - Hifil - Participle - masculine singular
Strong's 3384: To flow as water, to lay, throw, to point out, to teach

them how
אֵ֖יךְ (’êḵ)
Interjection
Strong's 349: How?, how!, where

they should worship
יִֽירְא֥וּ (yî·rə·’ū)
Verb - Qal - Imperfect - third person masculine plural
Strong's 3372: To fear, to revere, caus, to frighten

the LORD.
יְהוָֽה׃ (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel


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OT History: 2 Kings 17:28 So one of the priests whom they (2Ki iiKi ii ki 2 kg 2kg)
2 Kings 17:27
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