1 Corinthians 8:5
New International Version
For even if there are so-called gods, whether in heaven or on earth (as indeed there are many "gods" and many "lords"),

New Living Translation
There may be so-called gods both in heaven and on earth, and some people actually worship many gods and many lords.

English Standard Version
For although there may be so-called gods in heaven or on earth—as indeed there are many “gods” and many “lords”—

Berean Study Bible
For even if there are so-called gods, whether in heaven or on earth (as there are many so-called gods and lords),

Berean Literal Bible
Truly even if indeed there are those called gods, whether in heaven or on earth, as there are many gods and many lords,

New American Standard Bible
For even if there are so-called gods whether in heaven or on earth, as indeed there are many gods and many lords,

King James Bible
For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)

Christian Standard Bible
For even if there are so-called gods, whether in heaven or on earth--as there are many "gods" and many "lords"--

Contemporary English Version
Many things in heaven and on earth are called gods and lords, but none of them really are gods or lords.

Good News Translation
Even if there are so-called "gods," whether in heaven or on earth, and even though there are many of these "gods" and "lords,"

Holman Christian Standard Bible
For even if there are so-called gods, whether in heaven or on earth--as there are many "gods" and many "lords"--

International Standard Version
For even if there are "gods" in heaven and on earth (as indeed there are many so-called "gods" and "lords"),

NET Bible
If after all there are so-called gods, whether in heaven or on earth (as there are many gods and many lords),

New Heart English Bible
For though there are things that are called "gods," whether in the heavens or on earth; as there are many "gods" and many "lords;"

Aramaic Bible in Plain English
For even though there are what are called gods, whether in the Heavens or in The Earth, as there are many gods and many lords,

GOD'S WORD® Translation
People may say that there are gods in heaven and on earth-many gods and many lords, as they would call them.

New American Standard 1977
For even if there are so-called gods whether in heaven or on earth, as indeed there are many gods and many lords,

Jubilee Bible 2000
For though there are some that are called gods, whether in heaven or in the earth (as there are many gods and many lords),

King James 2000 Bible
For though there be those called gods, whether in heaven or in earth, (as there be gods many, and lords many,)

American King James Version
For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)

American Standard Version
For though there be that are called gods, whether in heaven or on earth; as there are gods many, and lords many;

Douay-Rheims Bible
For although there be that are called gods, either in heaven or on earth (for there be gods many, and lords many);

Darby Bible Translation
For and if indeed there are [those] called gods, whether in heaven or on earth, (as there are gods many, and lords many,)

English Revised Version
For though there be that are called gods, whether in heaven or on earth; as there are gods many, and lords many;

Webster's Bible Translation
For though there are that are called gods, whether in heaven or upon earth, (as there are gods many, and lords many)

Weymouth New Testament
For if so-called gods do exist, either in Heaven or on earth--and in fact there are many such gods and many such lords--

World English Bible
For though there are things that are called "gods," whether in the heavens or on earth; as there are many "gods" and many "lords;"

Young's Literal Translation
for even if there are those called gods, whether in heaven, whether upon earth -- as there are gods many and lords many --
Study Bible
Food Sacrificed to Idols
4So about eating food sacrificed to idols: We know that an idol is nothing at all in the world, and that there is no God but one. 5For even if there are so-called gods, whether in heaven or on earth (as there are many so-called gods and lords), 6yet for us there is but one God, the Father, from whom all things came and for whom we exist. And there is but one Lord, Jesus Christ, through whom all things came and through whom we exist.…
Cross References
Matthew 27:17
So when the crowd had assembled, Pilate asked them, "Which one do you want me to release to you: Barabbas, or Jesus who is called Christ?"

2 Thessalonians 2:4
He will oppose and exalt himself above every so-called god or object of worship. So he will seat himself in the temple of God, proclaiming himself to be God.

Treasury of Scripture

For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)

that.

Deuteronomy 10:17
For the LORD your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward:

Jeremiah 2:11,28
Hath a nation changed their gods, which are yet no gods? but my people have changed their glory for that which doth not profit…

Jeremiah 11:13
For according to the number of thy cities were thy gods, O Judah; and according to the number of the streets of Jerusalem have ye set up altars to that shameful thing, even altars to burn incense unto Baal.







Lexicon
For
γὰρ (gar)
Conjunction
Strong's Greek 1063: For. A primary particle; properly, assigning a reason.

even
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

if
εἴπερ (eiper)
Conjunction
Strong's Greek 1512: If indeed, if so. From ei and per; if perhaps.

there are
εἰσὶν (eisin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

so-called
λεγόμενοι (legomenoi)
Verb - Present Participle Middle or Passive - Nominative Masculine Plural
Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

gods,
θεοὶ (theoi)
Noun - Nominative Masculine Plural
Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

whether
εἴτε (eite)
Conjunction
Strong's Greek 1535: And if, whether. From ei and te; if too.

in
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

heaven
οὐρανῷ (ouranō)
Noun - Dative Masculine Singular
Strong's Greek 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.

or
εἴτε (eite)
Conjunction
Strong's Greek 1535: And if, whether. From ei and te; if too.

on
ἐπὶ (epi)
Preposition
Strong's Greek 1909: On, to, against, on the basis of, at.

earth
γῆς (gēs)
Noun - Genitive Feminine Singular
Strong's Greek 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.

(as
ὥσπερ (hōsper)
Adverb
Strong's Greek 5618: Just as, as, even as. From hos and per; just as, i.e. Exactly like.

there are
εἰσὶν (eisin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

many [ so-called ]
πολλοὶ (polloi)
Adjective - Nominative Masculine Plural
Strong's Greek 4183: Much, many; often.

gods
θεοὶ (theoi)
Noun - Nominative Masculine Plural
Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

lords),
κύριοι (kyrioi)
Noun - Nominative Masculine Plural
Strong's Greek 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
(5) For though there be. . . .--This is an hypothetic argument. "Be" is the emphatic word of the supposition. Even assuming that there do exist those beings which are called "gods" (we have a right to make such a supposition, for Deuteronomy 10:17, Psalm 105:2-3, speaks of "gods and lords" of another kind), the difference between the heathen, "gods many" and the "lords and gods" of whom the Old Testament speaks, is that the former are deities, and the latter only a casual way of speaking of angels and other spiritual subjects and servants of the one God. This is brought out in the following verse.

Verse 5. - For though there be that are called gods. The verse is a limitation of the phrase which perhaps he had quoted from their letter. There are, indeed, demons, and there are created things, like the host of heaven and the powers of nature, which are called gods and pass for gods. Gods many, and lords many. Perhaps a passing allusion to the use of elohim, gods, for men in great positions, and to the habitual deification of Roman emperors even in their lifetime. The title "Augustus," which they all had borne, was to Jewish ears "the name of blasphemy" (Revelation 13:1), implying that they were to be objects of reverence. Indeed, the worship of the Caesars was, in that strange epoch of mingled atheism and superstition, almost the only sincere cult that was left. 8:1-6 There is no proof of ignorance more common than conceit of knowledge. Much may be known, when nothing is known to good purpose. And those who think they know any thing, and grow vain thereon, are the least likely to make good use of their knowledge. Satan hurts some as much by tempting them to be proud of mental powers, as others, by alluring to sensuality. Knowledge which puffs up the possessor, and renders him confident, is as dangerous as self-righteous pride, though what he knows may be right. Without holy affections all human knowledge is worthless. The heathens had gods of higher and lower degree; gods many, and lords many; so called, but not such in truth. Christians know better. One God made all, and has power over all. The one God, even the Father, signifies the Godhead as the sole object of all religious worship; and the Lord Jesus Christ denotes the person of Emmanuel, God manifest in the flesh, One with the Father, and with us; the appointed Mediator, and Lord of all; through whom we come to the Father, and through whom the Father sends all blessings to us, by the influence and working of the Holy Spirit. While we refuse all worship to the many who are called gods and lords, and to saints and angels, let us try whether we really come to God by faith in Christ.
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Alphabetical: as and are as earth even For gods heaven if in indeed lords lords many on or so-called there whether

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