1 Corinthians 7:25
New International Version
Now about virgins: I have no command from the Lord, but I give a judgment as one who by the Lord's mercy is trustworthy.

New Living Translation
Now regarding your question about the young women who are not yet married. I do not have a command from the Lord for them. But the Lord in his mercy has given me wisdom that can be trusted, and I will share it with you.

English Standard Version
Now concerning the betrothed, I have no command from the Lord, but I give my judgment as one who by the Lord’s mercy is trustworthy.

Berean Study Bible
Now about virgins, I have no command from the Lord, but I give a judgment as one who by the Lord’s mercy is trustworthy.

Berean Literal Bible
Now concerning virgins, I do not have a commandment of the Lord, but I give judgment as having received mercy from the Lord to be trustworthy.

New American Standard Bible
Now concerning virgins I have no command of the Lord, but I give an opinion as one who by the mercy of the Lord is trustworthy.

King James Bible
Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.

Christian Standard Bible
Now about virgins: I have no command from the Lord, but I do give an opinion as one who by the Lord's mercy is faithful.

Contemporary English Version
I don't know of anything the Lord said about people who have never been married. But I will tell you what I think. And you can trust me, because the Lord has treated me with kindness.

Good News Translation
Now, concerning what you wrote about unmarried people: I do not have a command from the Lord, but I give my opinion as one who by the Lord's mercy is worthy of trust.

Holman Christian Standard Bible
About virgins: I have no command from the Lord, but I do give an opinion as one who by the Lord's mercy is trustworthy.

International Standard Version
Now concerning virgins, although I do not have any command from the Lord, I will give you my opinion as one who by the Lord's mercy is trustworthy.

NET Bible
With regard to the question about people who have never married, I have no command from the Lord, but I give my opinion as one shown mercy by the Lord to be trustworthy.

New Heart English Bible
Now concerning virgins, I have no commandment from the Lord, but I give my judgment as one who has obtained mercy from the Lord to be trustworthy.

Aramaic Bible in Plain English
Concerning virginity, I do not have a commandment from God, but I give my advice as a man who has received favor from God to be faithful.

GOD'S WORD® Translation
Concerning virgins: Even though I don't have any command from the Lord, I'll give you my opinion. I'm a person to whom the Lord has shown mercy, so I can be trusted.

New American Standard 1977
Now concerning virgins I have no command of the Lord, but I give an opinion as one who by the mercy of the Lord is trustworthy.

Jubilee Bible 2000
Now concerning virgins I have no commandment of the Lord, yet I give my advice, as one that has obtained mercy of the Lord to be faithful.

King James 2000 Bible
Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that has obtained mercy of the Lord to be faithful.

American King James Version
Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that has obtained mercy of the Lord to be faithful.

American Standard Version
Now concerning virgins I have no commandment of the Lord: but I give my judgment, as one that hath obtained mercy of the Lord to be trustworthy.

Douay-Rheims Bible
Now concerning virgins, I have no commandment of the Lord; but I give counsel, as having obtained mercy of the Lord, to be faithful.

Darby Bible Translation
But concerning virgins, I have no commandment of [the] Lord; but I give my opinion, as having received mercy of [the] Lord to be faithful.

English Revised Version
Now concerning virgins I have no commandment of the Lord: but I give my judgment, as one that hath obtained mercy of the Lord to be faithful.

Webster's Bible Translation
Now concerning virgins, I have no commandment of the Lord: yet I give my judgment as one that hath obtained mercy from the Lord to be faithful.

Weymouth New Testament
Concerning unmarried women I have no command to give you from the Lord; but I offer you my opinion, which is that of a man who, through the Lord's mercy, is deserving of your confidence.

World English Bible
Now concerning virgins, I have no commandment from the Lord, but I give my judgment as one who has obtained mercy from the Lord to be trustworthy.

Young's Literal Translation
And concerning the virgins, a command of the Lord I have not; and I give judgment as having obtained kindness from the Lord to be faithful:
Study Bible GRK ▾ 
The Unmarried and Widowed
24Brothers, each one should remain in the situation he was in when God called him. 25Now about virgins, I have no command from the Lord, but I give a judgment as one who by the Lord’s mercy is trustworthy. 26Because of the present crisis, I think it is good for a man to remain as he is.…
Cross References
1 Corinthians 7:6
I say this as a concession, not as a command.

1 Corinthians 7:40
In my judgment, however, she is happier if she remains as she is. And I think that I too have the Spirit of God.

2 Corinthians 4:1
Therefore, since we have this ministry through the mercy of God, we do not lose heart.

2 Corinthians 8:10
And this is my opinion about what is helpful for you in this matter: Last year you were the first not only to give, but even to have such a desire.

2 Corinthians 11:17
In this confident boasting of mine, I am not speaking as the Lord would, but as a fool.

1 Timothy 1:13
I was formerly a blasphemer, a persecutor, and a violent man; yet because I had acted in ignorance and unbelief, I was shown mercy.

1 Timothy 1:16
But for this very reason I was shown mercy, so that in me, the worst of sinners, Christ Jesus might display His perfect patience, as an example to those who would believe in Him for eternal life.

Treasury of Scripture

Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that has obtained mercy of the Lord to be faithful.

concerning.

1 Corinthians 7:28,34,36-38 But and if you marry, you have not sinned; and if a virgin marry, …

Psalm 78:63 The fire consumed their young men; and their maidens were not given to marriage.

virgins. The word [parthenos,] as well as the Latin virgo, 'a virgin,' though it generally signifies a maid, frequently denotes unmarried persons of both sexes; in which sense it is evidently used here by the apostle.

have.

1 Corinthians 7:6,10,12,40 But I speak this by permission, and not of commandment…

2 Corinthians 8:8-10 I speak not by commandment, but by occasion of the forwardness of …

2 Corinthians 11:17 That which I speak, I speak it not after the Lord, but as it were …

obtained.

1 Corinthians 4:2 Moreover it is required in stewards, that a man be found faithful.

1 Corinthians 15:10 But by the grace of God I am what I am: and his grace which was bestowed …

2 Corinthians 2:17 For we are not as many, which corrupt the word of God: but as of …

2 Corinthians 4:1,2 Therefore seeing we have this ministry, as we have received mercy, …

1 Timothy 1:12-16 And I thank Christ Jesus our Lord, who has enabled me, for that he …







Lexicon
Now
δὲ (de)
Conjunction
Strong's Greek 1161: A primary particle; but, and, etc.

about
Περὶ (Peri)
Preposition
Strong's Greek 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.

virgins,
παρθένων (parthenōn)
Noun - Genitive Feminine Plural
Strong's Greek 3933: Of unknown origin; a maiden; by implication, an unmarried daughter.

I have
ἔχω (echō)
Verb - Present Indicative Active - 1st Person Singular
Strong's Greek 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

no
οὐκ (ouk)
Adverb
Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

command
ἐπιταγὴν (epitagēn)
Noun - Accusative Feminine Singular
Strong's Greek 2003: Instruction, command, order, authority. From epitasso; an injunction or decree; by implication, authoritativeness.

from [the] Lord,
Κυρίου (Kyriou)
Noun - Genitive Masculine Singular
Strong's Greek 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

but
δὲ (de)
Conjunction
Strong's Greek 1161: A primary particle; but, and, etc.

I give
δίδωμι (didōmi)
Verb - Present Indicative Active - 1st Person Singular
Strong's Greek 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.

a judgment
γνώμην (gnōmēn)
Noun - Accusative Feminine Singular
Strong's Greek 1106: Opinion, counsel, judgment, intention, decree. From ginosko; cognition, i.e. opinion, or resolve.

as [one who]
ὡς (hōs)
Adverb
Strong's Greek 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.

by
ὑπὸ (hypo)
Preposition
Strong's Greek 5259: A primary preposition; under, i.e. of place, or with verbs; of place (underneath) or where (below) or time (when).

[the] Lord’s
Κυρίου (Kyriou)
Noun - Genitive Masculine Singular
Strong's Greek 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

mercy
ἠλεημένος (ēleēmenos)
Verb - Perfect Participle Middle or Passive - Nominative Masculine Singular
Strong's Greek 1653: To pity, have mercy on. From eleos; to compassionate.

is
εἶναι (einai)
Verb - Present Infinitive Active
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

trustworthy.
πιστὸς (pistos)
Adjective - Nominative Masculine Singular
Strong's Greek 4103: Trustworthy, faithful, believing. From peitho; objectively, trustworthy; subjectively, trustful.
(25) Wow concerning virgins . . .--A new subject is here introduced--viz., the duty of parents regarding their young unmarried daughters. Ought they to give them in marriage? The answer occupies to 1Corinthians 7:38. On this subject the Apostle states that he has no actual command from Christ. It was a point to which our Lord had not directly alluded in His teaching, and so the Apostle gives his opinion as one who has obtained mercy to be a faithful instructor. The contrast here is not between Paul inspired by the Lord and Paul not inspired, but, as in 1Corinthians 7:12, between Paul quoting the words of Christ and Paul himself instructing as an inspired Apostle.

Verses 25-40. - Advice respecting the unmarried. Verse 25. - Now concerning virgins. This is doubtless another reference to questions contained in the letter from Corinth. No commandment of the Lord. Christ had never directly dealt with this subject. I give my judgment. The word "commandment" is rendered in the Vulgate consillum, and the word "judgment" praeceptum; and thus, as Stanley points out, has originated the modern Romish distinction between "precepts" and "counsels of perfection," which, however, have clearly no connection with the real meaning of the passage. To be faithful. As a steward of his Word, which is the first essential of true ministry (1 Timothy 1:12). "Faith makes a true casuist" (Bengel). 7:25-35 Considering the distress of those times, the unmarried state was best. Notwithstanding, the apostle does not condemn marriage. How opposite are those to the apostle Paul who forbid many to marry, and entangle them with vows to remain single, whether they ought to do so or not! He exhorts all Christians to holy indifference toward the world. As to relations; they must not set their hearts on the comforts of the state. As to afflictions; they must not indulge the sorrow of the world: even in sorrow the heart may be joyful. As to worldly enjoyments; here is not their rest. As to worldly employment; those that prosper in trade, and increase in wealth, should hold their possessions as though they held them not. As to all worldly concerns; they must keep the world out of their hearts, that they may not abuse it when they have it in their hands. All worldly things are show; nothing solid. All will be quickly gone. Wise concern about worldly interests is a duty; but to be full of care, to have anxious and perplexing care, is a sin. By this maxim the apostle solves the case whether it were advisable to marry. That condition of life is best for every man, which is best for his soul, and keeps him most clear of the cares and snares of the world. Let us reflect on the advantages and snares of our own condition in life; that we may improve the one, and escape as far as possible all injury from the other. And whatever cares press upon the mind, let time still be kept for the things of the Lord.
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