Song of Solomon 8:1
Verse (Click for Chapter)
New International Version
If only you were to me like a brother, who was nursed at my mother's breasts! Then, if I found you outside, I would kiss you, and no one would despise me.

New Living Translation
Oh, I wish you were my brother, who nursed at my mother's breasts. Then I could kiss you no matter who was watching, and no one would criticize me.

English Standard Version
Oh that you were like a brother to me who nursed at my mother’s breasts! If I found you outside, I would kiss you, and none would despise me.

New American Standard Bible
"Oh that you were like a brother to me Who nursed at my mother's breasts. If I found you outdoors, I would kiss you; No one would despise me, either.

King James Bible
O that thou wert as my brother, that sucked the breasts of my mother! when I should find thee without, I would kiss thee; yea, I should not be despised.

Holman Christian Standard Bible
If only I could treat you like my brother, one who nursed at my mother's breasts, I would find you in public and kiss you, and no one would scorn me.

International Standard Version
If only you were like a brother to me, like one who nursed at my mother's breasts. If I found you outside I would kiss you, and no one would view me with contempt.

NET Bible
Oh, how I wish you were my little brother, nursing at my mother's breasts; if I saw you outside, I could kiss you--surely no one would despise me!

New Heart English Bible
Oh that you were like my brother, who sucked the breasts of my mother. If I found you outside, I would kiss you; yes, and no one would despise me.

GOD'S WORD® Translation
If only you were my brother, one who nursed at my mother's breasts. If I saw you on the street, I would kiss you, and no one would look down on me.

JPS Tanakh 1917
Oh that thou wert as my brother, That sucked the breasts of my mother! When I should find thee without, I would kiss thee; Yea, and none would despise me.

New American Standard 1977
“Oh that you were like a brother to me
            Who nursed at my mother’s breasts.
            If I found you outdoors, I would kiss you;
            No one would despise me, either.

Jubilee Bible 2000
O that thou wert as my brother, that sucked the breasts of my mother! when I should find thee without, I would kiss thee; and I should not be despised.

King James 2000 Bible
O that you were as my brother, that nursed at the breasts of my mother! if I should find you outside, I would kiss you; yea, I would not be despised.

American King James Version
O that you were as my brother, that sucked the breasts of my mother! when I should find you without, I would kiss you; yes, I should not be despised.

American Standard Version
Oh that thou wert as my brother, That sucked the breasts of my mother! When I should find thee without, I would kiss thee; Yea, and none would despise me.

Douay-Rheims Bible
Who shall give thee to me for my brother, sucking the breasts of my mother, that I may find thee without, and kiss thee, and now no man may despise me?

Darby Bible Translation
Oh that thou wert as my brother, That sucked the breasts of my mother! Should I find thee without, I would kiss thee; And they would not despise me.

English Revised Version
Oh that thou wert as my brother, that sucked the breasts of my mother! when I should find thee without, I would kiss thee; yea, and none would despise me.

Webster's Bible Translation
O that thou wert as my brother, that was nourished at the breasts of my mother! when I should find thee without, I would kiss thee; yes, I should not be despised.

World English Bible
Oh that you were like my brother, who nursed from the breasts of my mother! If I found you outside, I would kiss you; yes, and no one would despise me.

Young's Literal Translation
Who doth make thee as a brother to me, Sucking the breasts of my mother? I find thee without, I kiss thee, Yea, they do not despise me,
Study Bible
Longing for Her Beloved
1"Oh that you were like a brother to me Who nursed at my mother's breasts. If I found you outdoors, I would kiss you; No one would despise me, either. 2"I would lead you and bring you Into the house of my mother, who used to instruct me; I would give you spiced wine to drink from the juice of my pomegranates.…
Cross References
Song of Solomon 7:13
"The mandrakes have given forth fragrance; And over our doors are all choice fruits, Both new and old, Which I have saved up for you, my beloved.

Song of Solomon 8:2
"I would lead you and bring you Into the house of my mother, who used to instruct me; I would give you spiced wine to drink from the juice of my pomegranates.
Treasury of Scripture

O that you were as my brother, that sucked the breasts of my mother! when I should find you without, I would kiss you; yes, I should not be despised.

that thou

Isaiah 7:14 Therefore the Lord himself shall give you a sign; Behold, a virgin …

Isaiah 9:6 For to us a child is born, to us a son is given: and the government …

Haggai 2:7 And I will shake all nations, and the desire of all nations shall …

Zechariah 9:9 Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: …

Malachi 3:1 Behold, I will send my messenger, and he shall prepare the way before …

Matthew 13:16,17 But blessed are your eyes, for they see: and your ears, for they hear…

Luke 2:26-32,38 And it was revealed to him by the Holy Ghost, that he should not …

Luke 10:23,24 And he turned him to his disciples, and said privately, Blessed are …

1 Timothy 3:16 And without controversy great is the mystery of godliness: God was …

1 Timothy 2:11,12 Let the woman learn in silence with all subjection…

sucked

Isaiah 66:11,12 That you may suck, and be satisfied with the breasts of her consolations; …

Galatians 4:26 But Jerusalem which is above is free, which is the mother of us all.

find thee

John 1:14 And the Word was made flesh, and dwelled among us, (and we beheld his glory…

John 3:13 And no man has ascended up to heaven, but he that came down from …

John 8:42 Jesus said to them, If God were your Father, you would love me: for …

John 13:3 Jesus knowing that the Father had given all things into his hands, …

John 16:28 I came forth from the Father, and am come into the world: again, …

Hebrews 2:9-14 But we see Jesus, who was made a little lower than the angels for …

Hebrews 9:26-28 For then must he often have suffered since the foundation of the world…

I would

Songs 1:2 Let him kiss me with the kisses of his mouth: for your love is better than wine.

Psalm 2:12 Kiss the Son, lest he be angry, and you perish from the way, when …

Psalm 45:10,11 Listen, O daughter, and consider, and incline your ear; forget also …

Luke 7:45-48 You gave me no kiss: but this woman since the time I came in has …

Luke 9:26 For whoever shall be ashamed of me and of my words, of him shall …

Luke 12:8 Also I say to you, Whoever shall confess me before men, him shall …

John 7:46-52 The officers answered, Never man spoke like this man…

John 9:25-38 He answered and said, Whether he be a sinner or no, I know not: one …

Galatians 6:14 But God forbid that I should glory, save in the cross of our Lord …

Philippians 3:3,7,8 For we are the circumcision, which worship God in the spirit, and …

yea

Psalm 51:17 The sacrifices of God are a broken spirit: a broken and a contrite …

Psalm 102:16,17 When the LORD shall build up Zion, he shall appear in his glory…

Mark 12:42-44 And there came a certain poor widow, and she threw in two mites, …

Mark 14:6-9 And Jesus said, Let her alone; why trouble you her? she has worked …

I should not be despised

Isaiah 60:14 The sons also of them that afflicted you shall come bending to you…

Luke 10:16 He that hears you hears me; and he that despises you despises me; …

Luke 18:9 And he spoke this parable to certain which trusted in themselves …

1 Corinthians 1:28 And base things of the world, and things which are despised, has …

VIII.

(1) O that thou wert as my brother.--The poet makes his beloved recall the feelings she had for him before the obstacles to their union were removed. She dared not then avow her affection for him as a lover, and wished that their relationship had been such as to allow of their meeting and embracing without reproach. Marg., "They (i.e., her family and friends) should not despise (i.e., reproach) me."

Verses 1-3. - Oh that thou wert as my brother, that sucked the breasts of my mother! When I should find thee without, I would kiss thee; and none would despise me. I would lead thee, and bring thee into my mother's house, who would instruct me; I would cause thee to drink of spiced wine, of the juice of my pomegranate. His left hand should be under my head, and his right hand should embrace me. The meaning seems to be this - Let our relation to one another be the highest and the purest and the most permanent possible. The sisterly relation is not merely one of affection, but one of blood. The bond between husband and wife may be broken by the caprice and weakness of human feeling, but nothing can destroy the bond of blood. "A friend loveth at all times, and a brother is born for adversity" (Proverbs 17:17); "There is a friend that sticketh closer than a brother" (Proverbs 18:24). The brotherly bond represents the strength of the blood relationship. When to that is added personal affection, then the tie is perfect. Shulamith means that she would have their love freed from all the uncertainties of human fickleness. As symbolically interpreted, therefore, we take this whole passage to signify that the Church, when it is desiring the closest fellowship with the Saviour, would be lifted above all the temptations of earthly life, which so often lower the standard of Christian feeling and service. The words are specially impressive in the lips of the bride of Solomon. It is a testimony to the inspiration of the whole book that the voluptuous monarch, whose life fell so far below the ideal of a godly king, should yet, indirectly though still powerfully, condemn and rebuke his own departure from God, setting clearly before us the surpassing excellence of pure love and the sanctity of married life. In the Mug's address to his bride he called her "sister" and "sister-bride;" she now virtually returns his own sentiment and calls him "brother."' She shows that she has risen in her love far above the mere fleshly desires - "the lust of the fiesh, the lust of the eyes, and the pride of life." She would blend her whole existence with that of her Lord. I would kiss thee; yea, and none would despise me. Nothing can more exquisitely and delicately express the fulness of affection. It is not merely a return for that which is given; it is free and spontaneous. So should our spiritual feelings be. They should be the natural outpouring of the soul towards the Saviour; not a worked up, artificial, spasmodic impulse, not a cold, dead formalism, not an unsympathetic service of conscience; but "doing the will of God from the heart." "Love is the fulfilling of the Law;" "Faith worketh by love." The second verse is differently rendered by some. Jerome, Venetian, and Luther take it as referring to the bride's dependence on her husband's superior wisdom - "Thou wouldest instruct me;" which, of course, is a very suitable sentiment as addressed to the wise King Solomon. The Targum expounds it thus: "I would conduct thee, O King Messiah, and bring thee into the house of my sanctuary; and thou wouldest teach me to fear God and to walk in his ways." Hitzig and our Revisers take the verb as in the third person feminine, and applied to the mother. "She would teach me as a mother teaches a young bride, from her own early experience." The old view that the bride is the personification of wisdom seems quite refuted by this speech of Shulamith's. She desires and waits for instruction. Solomon is wisdom. She is the soul of man, or the Church of God, delighting to sit at his feet and learn of him. Whichever rendering we choose, whether the mother or Solomon be regarded as teacher, the meaning is the same. It is, as Delitzsch has observed, a deep revelation of Shulamith's heart. "She knew how much she yet came short of being to the king all that a wife should be. But in Jerusalem the bustle of court life and the burden of his regal duties did not permit him to devote himself to her; in her mother's house, if he were once there, he would in. struct her, and she would requite him with her spiced wine and with the juice of the pomegranates." The "spiced wine," vinum conditura, aromatic wine, probably grape wine "mixed with fragrant and pungent essences," as in the East. The juice, or pressed juice, of the pomegranate is a delicious drink. There is no allusion to any love symbol. The grains of the pomegranates were said by the Arabians to be from Paradise (cf. the ῤοι'´της, or "vinum de punicis quod roidem vocant" in Dioscorides and Pliny). Perhaps this reference to exchange of gifts may be taken as symbolizing the happy state of the Church when she pours out her treasures in response to the spiritual blessings which she is freely receiving. The meaning is something beautiful and precious. And that is the highest state of religious life when the service we render and the gifts we place on the altar are felt to be the grateful sacrifices of our hearts under a sense of Divine love. When the Church of Christ depends for its support on such fellowship between itself and the Saviour there will be no limits to its attainments, no achievements beyond its powers. "All that see" such a state of the Church "shall acknowledge" the glory of it, "that they are the seed which the Lord hath blessed" (see the whole of the sixty-first chapter of Isaiah, which breathes the very spirit of Solomon's Song). The rejoicing bride then gives herself up to the thought of her husband's affection. In that beautiful simplicity and purity of her childhood's life she would realize the bliss of her new relation. Delitzsch describes her state of mind thus: "Resigning herself dreamily to the idea that Solomon is her brother, whom she may freely and openly kiss, and her teacher besides, with whom she may sit in confidential intercourse under her mother's eye, she feels herself as if closely embraced by him, and calls from a distance to the daughters of Jerusalem not to disturb this her happy enjoyment." Perhaps the sense of weakness and dependence is meant to be expressed. The bride is conscious that her lord is everything to her. In that identification which the highest love brings vividly into the soul, there is the joy of exultation. "All things are ours; and we are Christ's, and Christ is God's." O that thou wert as my brother,.... Or, "who will give thee as a brother to me?" (q) an usual form of wishing, Deuteronomy 5:29, Psalm 14:7. The church here not only requests that Christ would be like a brother to her, but appear to be really one, and to act the part of one towards her; with whom she might as freely converse as brother and sister may. Several Jewish (r) writers own, that the King Messiah is intended here; and in such a relation Christ does stand to his church and people, by virtue of his incarnation, Hebrews 2:11; hence many of the ancients take this to be a wish of the Jewish church, for the coming of Christ in the flesh; and also through their adoption, he and they having one Father, John 20:17; and by being of a like nature, disposition, and practice, Matthew 12:50; as well as on the score of love and friendship, Proverbs 18:24; and this relation Christ fills up, by the intimacy and familiarity he uses them with; by his compassion on them, and sympathy with them, in all their afflictions; by the help, aid, and relief, he gives them; by his condescension to their weaknesses, and by his great love and affection for them. As a further description of him as a brother, it is added,

that sucked the breasts of my mother; which may denote the truth and reality of Christ's incarnation, being a sucking infant: and the near relation of Christ to his people, being a brother by the mother's side, reckoned the nearest, and their affection to each other the strongest: by her "mother" may be meant Jerusalem above, the mother of us all; and, by her "breasts", the ordinances, of which Christ, as man, partook when on earth, and now may be said to suck, as formed in the hearts of his people;

when I should find thee without; or, "in the street" (s); in public ordinances, where Christ is to be found; or outside of Judea, in the Gentile world, where, after his coming in the flesh, his Gospel was preached, the ordinances administered, and he was there to be found; or in the most public place and manner, where she should not be ashamed to own him, his truths and ordinances, before men;

I would kiss thee; not only with a kiss of approbation, Proverbs 24:16; but of love and affection, of faith and confidence, of homage and subjection, of worship and adoration; see Psalm 2:12; this is an usage with relations and friends, brothers and sisters, at meeting; hence Heunischius refers this to the time when the saints shall meet Christ in the clouds, who will be admitted to the nearest embraces of him, with unspeakable pleasure, and enjoy him to all eternity;

yea, I should not be despised; for taking such freedom with Christ, her brother. Or, "they would not despise me" (t); neither men nor angels, for such an action, and still less God, the Father, Son, and Spirit; which she might conclude from the relation between them, it being no more unseemly than for a sister to use such freedom with an own brother, even in the street; and from the reception she had reason to believe she should meet with from Christ: who would not turn away his face from her, when she offered to kiss him, which would occasion shame and blushing. The whole expresses her boldness in professing Christ, without fear or shame, in the most public manner.

(q) "quis det te?" Pagninus, Montanus, Marckius. (r) Targum in loc. Zohar in Gen. fol. 104. 1. Tzeror Hammor, fol. 73. 3. Caphtor Uperah, fol. 5. 2.((s) "in platen", Montanus, Brightman, Marckius; "in publico", Cocceius, Michaelis. (t) "non contemnent, vel contemnerent me", Montanus, Brightman, Marckius. CHAPTER 8

So 8:1-14.

1. He had been a brother already. Why, then, this prayer here? It refers to the time after His resurrection, when the previous outward intimacy with Him was no longer allowed, but it was implied it should be renewed at the second coming (Joh 20:17). For this the Church here prays; meanwhile she enjoys inward spiritual communion with Him. The last who ever "kissed" Jesus Christ on earth was the traitor Judas. The bride's return with the King to her mother's house answers to Ac 8:25, after the mission to Samaria. The rest spoken of (So 8:4) answers to Ac 9:31.

that sucked … mother—a brother born of the same mother; the closest tie.8:1-4 The church wishes for the constant intimacy and freedom with the Lord Jesus that a sister has with a brother. That they might be as his brethren, which they are, when by grace they are made partakers of a Divine nature. Christ is become as our Brother; wherever we find him, let us be ready to own our relation to him, and affection for him, and not fear being despised for it. Is there in us an ardent wish to serve Christ more and better? What then have we laid up in store, to show our affection to the Beloved of our souls? What fruit unto holiness? The church charges all her children that they never provoke Christ to withdraw. We should reason with ourselves, when tempted to do what would grieve the Spirit.
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