Song of Solomon 1:4
Parallel Verses
New International Version
Take me away with you--let us hurry! Let the king bring me into his chambers. Friends We rejoice and delight in you; we will praise your love more than wine. She How right they are to adore you!

New Living Translation
Take me with you; come, let's run! The king has brought me into his bedroom. Young Women of Jerusalem How happy we are for you, O king. We praise your love even more than wine. How right they are to adore you.

English Standard Version
Draw me after you; let us run. The king has brought me into his chambers. We will exult and rejoice in you; we will extol your love more than wine; rightly do they love you.

New American Standard Bible
"Draw me after you and let us run together! The king has brought me into his chambers." "We will rejoice in you and be glad; We will extol your love more than wine. Rightly do they love you."

King James Bible
Draw me, we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in thee, we will remember thy love more than wine: the upright love thee.

Holman Christian Standard Bible
Take me with you--let us hurry. Oh, that the king would bring me to his chambers. Y We will rejoice and be glad for you; we will praise your love more than wine. W It is only right that they adore you.

International Standard Version
Take me with you! Let's run away! Let the king bring me into his private chambers. The daughters of Jerusalem will rejoice and be happy for you. We will value your love more than wine. They love you appropriately.

NET Bible
Draw me after you; let us hurry! May the king bring me into his bedroom chambers! The Maidens to the Lover: We will rejoice and delight in you; we will praise your love more than wine. The Beloved to Her Lover: How rightly the young women adore you!

GOD'S WORD® Translation
Take me with you. Let's run away. The king has brought me into his private rooms. We will celebrate and rejoice with you. We will praise your expressions of love more than wine. How right it is that the young women love you!

Jubilee Bible 2000
Draw me after thee, we will run. The king has brought me into his chambers; we will be glad and rejoice in thee; we will remember thy love more than the wine; the upright love thee.

King James 2000 Bible
Draw me, we will run after you: the king has brought me into his chambers: we will be glad and rejoice in you, we will remember your love more than wine: the upright love you.

American King James Version
Draw me, we will run after you: the king has brought me into his chambers: we will be glad and rejoice in you, we will remember your love more than wine: the upright love you.

American Standard Version
Draw me; we will run after thee: The king hath brought me into his chambers; We will be glad and rejoice in thee; We will make mention of thy love more than of wine: Rightly do they love thee.

Douay-Rheims Bible
Draw me: we will run after thee to the odour of thy ointments. The king hath brought me into his storerooms: we will be glad and rejoice in thee, remembering thy breasts more than wine: the righteous love thee.

Darby Bible Translation
Draw me, we will run after thee! -- The king hath brought me into his chambers -- We will be glad and rejoice in thee, We will remember thy love more than wine. They love thee uprightly.

English Revised Version
Draw me; we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in thee, we will make mention of thy love more than of wine: rightly do they love thee.

Webster's Bible Translation
Draw me, we will run after thee: the king hath brought me into his chambers; we will be glad and rejoice in thee, we will remember thy love more than wine: the upright love thee.

World English Bible
Take me away with you. Let us hurry. The king has brought me into his rooms. Friends We will be glad and rejoice in you. We will praise your love more than wine! Beloved They are right to love you.

Young's Literal Translation
Draw me: after thee we run, The king hath brought me into his inner chambers, We do joy and rejoice in thee, We mention thy loves more than wine, Uprightly they have loved thee!
Parallel Commentaries
Matthew Henry's Concise Commentary

1:2-6 The church, or rather the believer, speaks here in the character of the spouse of the King, the Messiah. The kisses of his mouth mean those assurances of pardon with which believers are favoured, filling them with peace and joy in believing, and causing them to abound in hope by the power of the Holy Ghost. Gracious souls take most pleasure in loving Christ, and being loved of him. Christ's love is more valuable and desirable than the best this world can give. The name of Christ is not now like ointment sealed up, but like ointment poured forth; which denotes the freeness and fulness of the setting forth of his grace by the gospel. Those whom he has redeemed and sanctified, are here the virgins that love Jesus Christ, and follow him whithersoever he goes, Re 14:4. They entreat him to draw them by the quickening influences of his Spirit. The more clearly we discern Christ's glory, the more sensible shall we be that we are unable to follow him suitably, and at the same time be more desirous of doing it. Observe the speedy answer given to this prayer. Those who wait at Wisdom's gate, shall be led into truth and comfort. And being brought into this chamber, our griefs will vanish. We have no joy but in Christ, and for this we are indebted to him. We will remember to give thanks for thy love; it shall make more lasting impressions upon us than any thing in this world. Nor is any love acceptable to Christ but love in sincerity, Eph 6:24. The daughters of Jerusalem may mean professors not yet established in the faith. The spouse was black as the tents of the wandering Arabs, but comely as the magnificent curtains in the palaces of Solomon. The believer is black, as being defiled and sinful by nature, but comely, as renewed by Divine grace to the holy image of God. He is still deformed with remains of sin, but comely as accepted in Christ. He is often base and contemptible in the esteem of men, but excellent in the sight of God. The blackness was owing to the hard usage that had been suffered. The children of the church, her mother, but not of God, her Father, were angry with her. They had made her suffer hardships, which caused her to neglect the care of her soul. Thus, under the emblem of a poor female, made the chosen partner of a prince, we are led to consider the circumstances in which the love of Christ is accustomed to find its objects. They were wretched slaves of sin, in toil, or in sorrow, weary and heavy laden, but how great the change when the love of Christ is manifested to their souls!

Pulpit Commentary

Verse 4. - Draw me, we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in thee, we will make mention of thy love more than of wine: rightly do they love thee. This is best taken as all spoken by the bride. It is the language of the purest affection and adoring admiration. "I drew them," God says (Hosea 11:4), "with cords of a man, with bands of love." "The Lord appeared of old unto me," says Jeremiah (Jeremiah 31:3), "saying, Yea, I have loved thee with an everlasting love: therefore with loving kindness have I drawn thee." In the same sense the Greek word ἐλκυεῖν is used by our Lord himself of the Father drawing to the Son, and of the Son, uplifted on the cross, "drawing" all men unto him (cf. John 6:44; John 12:32). If the spiritual meaning of the whole poem is admitted, such language is quite natural. The king's chambers are the king's own rooms in the palace, i.e. his sleeping, rooms and sitting rooms - the penetralia regis. We may take the preterite as equivalent to the present; i.e. "The king is bringing me into closest fellowship with himself, not merely as a member of his household, but as his chosen bride." The concluding words have caused much discussion. The meaning, however, is the same whether we say, "The upright love thee," or "Thou art rightly loved." The intention is to set forth the object of love as perfect. The plural, מֵישָׁרִים, is used to signify the abstract of the word, thought, or act; i.e. "righteous," for "rightly" (cf. Psalm 58:2; Psalm 75:3); but the best critics think it could not be the abstract for the concrete plural, as in the Vulgate, Recti diligunt re. The same use of the word is seen in eh. 7:9, "The best wine that teeth down smoothly for my beloved" (cf. Proverbs 23:31). Before going further in the song, it is well to observe how chaste, pure, and delicate is the language of love; and yet, as Delitzsch has pointed out, there is a mystical, cloudy brightness. We seem to be in the region of the ideal. It is not a mere love song, though it may have been the commemoration of an actual past. The Eastern form of the words may be less suited to our taste than it would be to those who first embraced Christianity, and to the nineteenth century than to the first; but the loving rapture of the Church in fellowship with the Saviour is certainly seeking a more vivid expression in song, and there are many of the most simple-minded and devoted Christians whose joy in Christ pours itself out freely in strains not much less fervid and almost as sensuous as anything to be found in Solomon's Song. Some are beginning to remonstrate against this freedom of devotional language, but the instinct of the Church seems to justify it as the demand of the heart under the influence of the Word of God itself. Perhaps there is a state of religious feeling coming into the experience of Christians which will remove the veil from such a book as the Song of Songs, and we shall yet find that its language is needful and is not extravagant.

Gill's Exposition of the Entire Bible

Draw me,.... With the cords of love, for what draw lovers to each other more strongly? under the influence of that they cannot bear to be without each other's company. Aben Ezra takes these words to be spoken by the virgins, who everyone of them said this, promising upon it to follow after the drawer; but they are rather the request of the church, desirous of nearer and more intimate communion with Christ; for this is not to be understood of drawing at first conversion, as the fruit of love, and under the influence of grace, Jeremiah 31:3; but of being brought nearer to Christ, and to enjoy more of him;

we will run after thee; the church and the virgins, she and her companions, or particular believers; everyone of them in their respective stations would act with more rigour upon such drawings; would run in a way of duty, follow Christ, and walk in his steps; and as they had him for an example, and according to his word, and in the ways of his commandments: or "that we may run after thee" (s); intimating that there is no running without drawing; no following Christ, at least no running after him with alacrity and cheerfulness, without being drawn by his love, and influenced by his grace;

the King hath brought me into his chambers: the blessing she sought after, and was so solicitous for in the preceding verses; namely, to have the marriage consummated, to be owned by Christ as his spouse and bride, by taking her home, and introducing her into the nuptial chamber; by putting her into the enjoyment of himself, and the possession of his substance: and this being done by him as King of saints, yea, of the world, showed great condescension on his part, and great honour bestowed on her; since by this act, as he was King, she was declared queen!

we will be glad and rejoice in thee: she and her bridesmaids, the virgins that attended her; that is, "when he should introduce" her into his chambers, as some (t) render the words; then they should express their joy and gladness on that occasion; and that in the greatness, glory, and fitness of his person; in the fulness of grace in him; in the blessings of grace from him; in what he has done for, and is to his church and people; in the offices he bears, and in the relations he stands in to them; and particularly that of a husband, now declared;

we will remember thy love more than wine: which, upon the introduction of the bride to the bridegroom, might be plentifully drank; of the preferableness of Christ's love to wine; see Gill on Sol 1:2; it may design more particularly the love of Christ, expressed at this time of solemnizing the marriage between him and his church in an open manner, Hosea 2:19; and which would never be forgotten: Christ's love is remembered when thought of and meditated upon; when faith is exercised on it, and the desires of the soul are drawn after it, and the affections set upon it; and when it is often spoken of to others, being uppermost in the mind; saints under the Gospel dispensation have an ordinance for this purpose, to, commemorate the love of Christ;

the upright love thee; or "uprightnesses" (u); men of upright hearts and conversations, who have right spirits renewed in them; or Israelites indeed, in whom there is no guile; who have the truth of grace in them, walk uprightly according to the rule of God's word, and the Gospel of Christ; and do all they do sincerely, from a principle of love, and with a view to the glory of God; such love Christ superlatively, sincerely, fervently, and constantly; and "love him rightly", or "most uprightly", as some (w) render the phrase.

(s) "ut carramus", so some in Marekius. (t) "Quum introduxerit me", Junius & Tremellius, Piscator, so Schmidt. (u) Sept. "rectitudines", Montanus, Vatablus, Marekius, Michaeilis, so some in Vatablus. (w) Junius & Tremellius; so Cocceius and Jarchi.

Jamieson-Fausset-Brown Bible Commentary

4. (1) The cry of ancient Israel for Messiah, for example, Simeon, Anna, &c. (2) The cry of an awakened soul for the drawing of the Spirit, after it has got a glimpse of Christ's loveliness and its own helplessness.

Draw me—The Father draws (Joh 6:44). The Son draws (Jer 31:3; Ho 11:4; Joh 12:32). "Draw" here, and "Tell" (So 1:7), reverently qualify the word "kiss" (So 1:2).

me, we—No believer desires to go to heaven alone. We are converted as individuals; we follow Christ as joined in a communion of saints (Joh 1:41, 45). Individuality and community meet in the bride.

run—Her earnestness kindles as she prays (Isa 40:31; Ps 119:32, 60).

after thee—not before (Joh 10:4).

king … brought me into—(Ps 45:14, 15; Joh 10:16). He is the anointed Priest (So 1:3); King (So 1:4).

chambers—Her prayer is answered even beyond her desires. Not only is she permitted to run after Him, but is brought into the inmost pavilion, where Eastern kings admitted none but the most intimate friends (Es 4:11; 5:2; Ps 27:5). The erection of the temple of Solomon was the first bringing of the bride into permanent, instead of migratory, chambers of the King. Christ's body on earth was the next (Joh 2:21), whereby believers are brought within the veil (Eph 2:6; Heb 10:19, 20). Entrance into the closet for prayer is the first step. The earnest of the future bringing into heaven (Joh 14:3). His chambers are the bride's also (Isa 26:20). There are various chambers, plural (Joh 14:2).

be glad and rejoice—inward and outward rejoicing.

in thee—(Isa 61:10; Php 4:1, 4). Not in our spiritual frames (Ps 30:6, 7).

remember—rather, "commemorate with praises" (Isa 63:7). The mere remembrance of spiritual joys is better than the present enjoyment of carnal ones (Ps 4:6, 7).

upright—rather, "uprightly," "sincerely" (Ps 58:1; Ro 12:9); so Nathanael (Joh 1:47); Peter (Joh 21:17); or "deservedly" [Maurer].

Song of Solomon 1:4 Additional Commentaries
Context
The Friends
4"Draw me after you and let us run together! The king has brought me into his chambers." "We will rejoice in you and be glad; We will extol your love more than wine. Rightly do they love you." 5"I am black but lovely, O daughters of Jerusalem, Like the tents of Kedar, Like the curtains of Solomon.
Cross References
Psalm 45:14
In embroidered garments she is led to the king; her virgin companions follow her-- those brought to be with her.

Psalm 45:15
Led in with joy and gladness, they enter the palace of the king.

Song of Solomon 1:2
Let him kiss me with the kisses of his mouth-- for your love is more delightful than wine.

Song of Solomon 2:4
Let him lead me to the banquet hall, and let his banner over me be love.

Song of Solomon 4:10
How delightful is your love, my sister, my bride! How much more pleasing is your love than wine, and the fragrance of your perfume more than any spice!
Treasury of Scripture

Draw me, we will run after you: the king has brought me into his chambers: we will be glad and rejoice in you, we will remember your love more than wine: the upright love you.

draw

Jeremiah 31:3 The LORD has appeared of old to me, saying, Yes, I have loved you …

Hosea 11:4 I drew them with cords of a man, with bands of love: and I was to …

John 6:44 No man can come to me, except the Father which has sent me draw him: …

John 12:32 And I, if I be lifted up from the earth, will draw all men to me.

Philippians 2:12,13 Why, my beloved, as you have always obeyed, not as in my presence …

we will

Psalm 119:32,60 I will run the way of your commandments, when you shall enlarge my heart…

Hebrews 12:1 Why seeing we also are compassed about with so great a cloud of witnesses, …

the king

Songs 2:3-5 As the apple tree among the trees of the wood, so is my beloved among …

Songs 3:4 It was but a little that I passed from them, but I found him whom …

Psalm 45:14 She shall be brought to the king in raiment of needlework: the virgins …

Matthew 25:10 And while they went to buy, the bridegroom came; and they that were …

John 14:2,3 In my Father's house are many mansions: if it were not so, I would …

Ephesians 2:6 And has raised us up together, and made us sit together in heavenly …

we will be

Psalm 98:4-9 Make a joyful noise to the LORD, all the earth: make a loud noise, …

Psalm 149:2 Let Israel rejoice in him that made him: let the children of Zion …

Isaiah 25:8 He will swallow up death in victory; and the Lord GOD will wipe away …

Isaiah 45:25 In the LORD shall all the seed of Israel be justified, and shall glory.

Isaiah 61:3 To appoint to them that mourn in Zion, to give to them beauty for …

Zephaniah 3:14 Sing, O daughter of Zion; shout, O Israel; be glad and rejoice with …

Zechariah 9:9 Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: …

Luke 2:10 And the angel said to them, Fear not: for, behold, I bring you good …

Philippians 3:3 For we are the circumcision, which worship God in the spirit, and …

Philippians 4:4 Rejoice in the Lord always: and again I say, Rejoice.

1 Peter 1:8 Whom having not seen, you love; in whom, though now you see him not, …

remember

Songs 1:2 Let him kiss me with the kisses of his mouth: for your love is better than wine.

Psalm 42:4 When I remember these things, I pour out my soul in me: for I had …

Psalm 48:9 We have thought of your loving kindness, O God, in the middle of your temple.

Psalm 63:5 My soul shall be satisfied as with marrow and fatness; and my mouth …

Psalm 103:1,2 Bless the LORD, O my soul: and all that is within me, bless his holy name…

Psalm 111:4 He has made his wonderful works to be remembered: the LORD is gracious …

Isaiah 63:7 I will mention the loving kindnesses of the LORD, and the praises …

Luke 22:19 And he took bread, and gave thanks, and broke it, and gave to them, …

1 Corinthians 11:23-26 For I have received of the Lord that which also I delivered to you…

the upright love thee

Songs 1:3 Because of the smell of your good ointments your name is as ointment …

John 21:15-17 So when they had dined, Jesus said to Simon Peter, Simon, son of …

Ephesians 6:24 Grace be with all them that love our Lord Jesus Christ in sincerity. Amen.

Jump to Previous
Beloved Chambers Draw Extol Find Fragrant Friends Full Glad House Hurry Inner Joy Love Mention Praise Rejoice Remember Right Rightly Run Sincerely Thought Together Upright Wine
Jump to Next
Beloved Chambers Draw Extol Find Fragrant Friends Full Glad House Hurry Inner Joy Love Mention Praise Rejoice Remember Right Rightly Run Sincerely Thought Together Upright Wine
Links
Song of Solomon 1:4 NIV
Song of Solomon 1:4 NLT
Song of Solomon 1:4 ESV
Song of Solomon 1:4 NASB
Song of Solomon 1:4 KJV

Song of Solomon 1:4 Bible Apps
Song of Solomon 1:4 Bible Suite
Song of Solomon 1:4 Biblia Paralela
Song of Solomon 1:4 Chinese Bible
Song of Solomon 1:4 French Bible
Song of Solomon 1:4 German Bible

Alphabetical: adore after and are away be bring brought chambers delight do Draw extol glad has his How hurry in into king let love me more praise rejoice right Rightly run Take than the they to together us We will wine with you your

OT Poetry: Song of Solomon 1:4 Take me away with you (Song Songs SS So Can) Christian Bible Study Resources, Dictionary, Concordance and Search Tools

Bible Hub
Song of Solomon 1:3
Top of Page
Top of Page