|Matthew Henry's Concise Commentary|
102:1-11 The whole word of God is of use to direct us in prayer; but here, is often elsewhere, the Holy Ghost has put words into our mouths. Here is a prayer put into the hands of the afflicted; let them present it to God. Even good men may be almost overwhelmed with afflictions. It is our duty and interest to pray; and it is comfort to an afflicted spirit to unburden itself, by a humble representation of its griefs. We must say, Blessed be the name of the Lord, who both gives and takes away. The psalmist looked upon himself as a dying man; My days are like a shadow.
Verse 1. - Hear my prayer, O Lord, and let my cry come unto thee (comp. Psalm 27:7; Psalm 39:12; Psalm 54:2; Psalm 55:1, etc.). "Stereotyped expressions," but the fittest to express a sufferer's urgent need.
Gill's Exposition of the Entire Bible
Hear my prayer, O Lord,.... The prayer of a poor, destitute, and afflicted one; his own, and not another's; not what was composed for him, but composed by him; which came out of his own heart, and out of unfeigned lips, and expressed under a feeling sense of his own wants and troubles; and though dictated and inwrought in his heart by the Spirit of God, yet, being put up by him in faith and fervency, it is called his own, and which he desires might be heard:
and let my cry come unto thee; he calls his prayer cry, because it was uttered in distress, and with great vehemency and importunity; and he prays that it might come unto God, even into his ears, and be regarded by him, and not shut out: prayer comes aright to God, when it comes through Christ, and out of his hands, perfumed with the incense of his mediation.
(e) "pauperis", V. L. Pagninus, Vatablus, Amama; "inopis", Cocceius. (f) "convolveretur", Munster; "obtegitur", Gejerus, so Michaelis. (g) "meditationem suam", Junius & Tremellius, Gejerus, so Ainsworth.
The Treasury of David
1 Hear my prayer, O Lord, and let my cry come unto thee.
2 Hide not thy face from me in the day when I am in trouble; incline thine ear unto me; in the day when I call answer me speedily.
3 For my days are consumed like smoke, and my bones are burned as an hearth.
4 My heart is smitten, and withered like grass; so that I forget to eat my bread.
5 By reason of the voice of my groaning my bones cleave to my skin.
6 I am like a pelican of the wilderness: I am like an owl of the desert.
7 I watch, and am as a sparrow alone upon the house top.
8 Mine enemies reproach me all the day; and they that are mad against me are sworn against me.
9 For I have eaten ashes like bread, and mingled my drink with weeping.
10 Because of thine indignation and thy wrath: for thou hast lifted me up, and cast me down.
11 My days are like a shadow that declineth; and I am withered like grass.
"Hear my prayer, O Lord." Or O Jehovah. Sincere suppliants are not content with praying for praying's sake, they desire really to reach the ear and heart of the great God. It is a great relief in time of distress to acquaint others with our trouble, we are eased by their hearing our lamentations, but it is the sweetest solace of all to have God himself as a sympathizing listener to our plaint. That he is such is no dream or fiction, but an assured fact. It would be the direst of all our woes if we could be indisputably convinced that with God there is neither hearing nor answering; he who could argue us into so dreary a belief would do us no better service than if he had read us our death-warrants. Better die than be denied the mercy-seat. As well be atheists at once as believe in an unhearing, unfeeling God. "And let my cry come unto thee." When sorrow rises to such a height that words become too weak a medium of expression, and prayer is intensified into a cry, then the heart is even more urgent to have audience with the Lord. If our cries do not enter within the veil, and reach to the living God, we may as well cease from prayer at once, for it is idle to cry to the winds; but, blessed be God, the philosophy which suggests such a hideous idea is disproved by the facts of everyday experience, since thousands of the saints can declare, "Verily, God hath heard us."
Jamieson-Fausset-Brown Bible Commentary
Ps 102:1-28. A Prayer of the afflicted, &c.—The general terms seem to denote the propriety of regarding the Psalm as suitably expressive of the anxieties of any one of David's descendants, piously concerned for the welfare of the Church. It was probably David's composition, and, though specially suggested by some peculiar trials, descriptive of future times. Overwhelmed—(compare Ps 61:2). Poureth out—pouring out the soul—(Ps 62:8). Complaint—(Ps 55:2). The tone of complaint predominates, though in view of God's promises and abiding faithfulness, it is sometimes exchanged for that of confidence and hope.
1-3. The terms used occur in Ps 4:1; 17:1, 6; 18:6; 31:2, 10; 37:20.
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