19:3. Men run into troubles by their own folly, and then fret at the appointments of God. 4. Here we may see how strong is men's love of money. 5. Those that tell lies in discourse, are in a fair way to be guilty of bearing false-witness. 6. We are without excuse if we do not love God with all our hearts. His gifts to us are past number, and all the gifts of men to us are fruits of his bounty. 7. Christ was left by all his disciples; but the Father was with him. It encourages our faith that he had so large an experience of the sorrows of poverty. 8. Those only love their souls aright that get true wisdom. 9. Lying is a damning, destroying sin. 10. A man that has not wisdom and grace, has no right or title to true joy. It is very unseemly for one who is a servant to sin, to oppress God's free-men.

Verse 4. - Wealth maketh many friends (vers. 6, 7; Proverbs 14:20). A Greek gnome expresses the same truth -

Ἐὰν δ ἔχωμεν χρήμαθ ἕξομεν φίλους. The poor is separated from his neighbour. But it is better to make the act of separation emanate from the friend (as the Hebrew allows), and to render, with the Revised Version, The friend of the poor separateth himself from him. The word for "poor" is here dal, which means "feeble," "languid;" so ver. 17; and the came word (rea), "friend" or "neighbor," is used in both clauses. The idea of man's selfishness is carried on in vers. 6 and 7. The Law of Moses had tried to counteract it (Deuteronomy 15:7, etc.), but it was Christianity that introduced the practical realization of the law of love, and the honouring of the poor as members of Christ. Septuagint, "But the poor is deserted even by his whilom friend."

Wealth maketh many friends,.... Or "adds" (f); it increases the number of them: so the poet (g), "donec eris felix, multos numerabis amicos"; and to this agrees what the wise man says, Proverbs 14:20;

but the poor is separated from his neighbour; or "friend" (h); he will not visit him as he did in his prosperity, nor suffer him to come into his house or company, or come near him; he is separated from his affection, friendship, and presence: so another poet (i),

"if thou art rich, thou wilt have many friends; but, if poor, few.''

(f) "addit", Junius & Tremellius, Piscator. (g) Ovid. (h) "ab amico sua", Pagninus, Montanus, Baynus, Junius & Tremeliius, Piscator, Michaelis; "a sodali sua", Schultens. (i) Theognis.

4. (Compare Pr 14:20). Such facts are often adduced with implied disapprobation.

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