Matthew 6:34
Parallel Verses
New International Version
Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.

New Living Translation
"So don't worry about tomorrow, for tomorrow will bring its own worries. Today's trouble is enough for today.

English Standard Version
“Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.

New American Standard Bible
"So do not worry about tomorrow; for tomorrow will care for itself. Each day has enough trouble of its own.

King James Bible
Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

Holman Christian Standard Bible
Therefore don't worry about tomorrow, because tomorrow will worry about itself. Each day has enough trouble of its own.

International Standard Version
So never worry about tomorrow, because tomorrow will worry about itself. Each day has enough trouble of its own."

NET Bible
So then, do not worry about tomorrow, for tomorrow will worry about itself. Today has enough trouble of its own.

Aramaic Bible in Plain English
Therefore you shall not be concerned about tomorrow, for tomorrow will be concerned for itself. A day's own trouble is sufficient for it.

GOD'S WORD® Translation
"So don't ever worry about tomorrow. After all, tomorrow will worry about itself. Each day has enough trouble of its own. Stop Judging-

Jubilee Bible 2000
Take therefore no thought for the morrow, for the morrow shall take thought for the things of itself. Sufficient unto the day is the affliction thereof.

King James 2000 Bible
Take therefore no thought for tomorrow: for tomorrow shall take thought of the things for itself. Sufficient unto the day is the evil thereof.

American King James Version
Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient to the day is the evil thereof.

American Standard Version
Be not therefore anxious for the morrow: for the morrow will be anxious for itself. Sufficient unto the day is the evil thereof.

Douay-Rheims Bible
Be not therefore solicitous for to morrow; for the morrow will be solicitous for itself. Sufficient for the day is the evil thereof.

Darby Bible Translation
Be not careful therefore for the morrow, for the morrow shall be careful about itself. Sufficient to the day [is] its own evil.

English Revised Version
Be not therefore anxious for the morrow: for the morrow will be anxious for itself. Sufficient unto the day is the evil thereof.

Webster's Bible Translation
Therefore be not anxious for the morrow: for the morrow will be solicitous for the things of itself. Sufficient to the day is its own evil.

Weymouth New Testament
Do not be over-anxious, therefore, about to-morrow, for to-morrow will bring its own cares. Enough for each day are its own troubles.

World English Bible
Therefore don't be anxious for tomorrow, for tomorrow will be anxious for itself. Each day's own evil is sufficient.

Young's Literal Translation
Be not therefore anxious for the morrow, for the morrow shall be anxious for its own things; sufficient for the day is the evil of it.
Parallel Commentaries
Matthew Henry's Concise Commentary

6:25-34 There is scarcely any sin against which our Lord Jesus more warns his disciples, than disquieting, distracting, distrustful cares about the things of this life. This often insnares the poor as much as the love of wealth does the rich. But there is a carefulness about temporal things which is a duty, though we must not carry these lawful cares too far. Take no thought for your life. Not about the length of it; but refer it to God to lengthen or shorten it as he pleases; our times are in his hand, and they are in a good hand. Not about the comforts of this life; but leave it to God to make it bitter or sweet as he pleases. Food and raiment God has promised, therefore we may expect them. Take no thought for the morrow, for the time to come. Be not anxious for the future, how you shall live next year, or when you are old, or what you shall leave behind you. As we must not boast of tomorrow, so we must not care for to-morrow, or the events of it. God has given us life, and has given us the body. And what can he not do for us, who did that? If we take care about our souls and for eternity, which are more than the body and its life, we may leave it to God to provide for us food and raiment, which are less. Improve this as an encouragement to trust in God. We must reconcile ourselves to our worldly estate, as we do to our stature. We cannot alter the disposals of Providence, therefore we must submit and resign ourselves to them. Thoughtfulness for our souls is the best cure of thoughtfulness for the world. Seek first the kingdom of God, and make religion your business: say not that this is the way to starve; no, it is the way to be well provided for, even in this world. The conclusion of the whole matter is, that it is the will and command of the Lord Jesus, that by daily prayers we may get strength to bear us up under our daily troubles, and to arm us against the temptations that attend them, and then let none of these things move us. Happy are those who take the Lord for their God, and make full proof of it by trusting themselves wholly to his wise disposal. Let thy Spirit convince us of sin in the want of this disposition, and take away the worldliness of our hearts.

Pulpit Commentary

Verse 34. - Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof. Matthew only. Luke's conclusion to this section ("Fear not, little flock; for it is your Father's good pleasure to give you the kingdom") is perhaps more closely connected with the preceding verse, and also grander as dwelling upon God's side; but Matthew's is more practical, dealing with the subject from man's side. Christ says, "Because all needful things shall be added, do not have one anxious thought for the future, even for what is coming on the very next day." Such anxiety shows a want of common sense, for each day brings its own burden of anxiety for itself. Christ here seems to allow anxiety for each day as it comes round. "But," he says, "put off your to-morrow's anxiety until to-morrow." If this be done, the greater part of all our anxiety is put aside at once, and, for the rest of it, the principle will apply to each hour as well as to each day (cf. Bengel). The Christian will ever try to follow the inspired advice of St. Paul (Philippians 4:6) and St. Peter (1 Peter 5:7). The morrow shall take thought for; "be anxious" as supra. The things of itself; for itself (Revised Version); αὑτῆς. The unique construction of the genitive after μεριμνάω led to the insertion of τὰ by the copyists (cf. 1 Corinthians 7:32-34). Sufficient unto the day, etc.; Tyndale, "For the day present hath ever enough of his own trouble." Sufficient (Matthew 10:25, note).





Gill's Exposition of the Entire Bible

Take therefore no thought for the morrow,.... Reference is had to Proverbs 27:1. "Boast not of thyself tomorrow": a man cannot promise or assure himself, that he shall have a morrow, and therefore it is great weakness and folly to be anxiously thoughtful about it. This is expressed in the Talmud (s), nearer the sense of Christ's words, after this manner:

, "do not distress thyself with tomorrow's affliction, for thou knowest not what a day may bring forth"; perhaps tomorrow may not be, and thou wilt be found distressing thyself, for the time which is nothing to thee.''

And should it come, it is unnecessary to be thoughtful of it in a distressing manner before hand;

for the morrow shall take thought for the things of itself. The morrow is here introduced by a "prosopopeia", as if it was a person sufficiently thoughtful and careful for the necessaries of it: every day brings along with it fresh care and thought, being attended with fresh wants and troubles; and therefore, it is very unadvisable, to bring the cares and troubles of two days upon one; as he does, who is anxiously concerned today, for the things of tomorrow;

sufficient unto the day is the evil thereof. This proverb is thus expressed in the Talmud (t), , "sufficient for distress", or "vexation, is the present time"; which the gloss explains thus,

"sufficient for the vexation it is, that men should grieve for it, at the time that it comes upon them.''

It is very wrong to anticipate trouble, or meet it before hand; if it was for no other reason but this, that every day's trouble is enough, and should not be needlessly added to, by an over concern what shall be done for tomorrow; or how shall the necessities of it be answered, or the trials of it be endured.

(s) T. Bab. Sanhedrim, fol. 100. 2.((t) T. Bab. Beracot, fol. 9. 2.

Jamieson-Fausset-Brown Bible Commentary

34. Take therefore no thought—anxious care.

for the morrow: for the morrow shall take thought for the things of itself—(or, according to other authorities, "for itself")—shall have its own causes of anxiety.

Sufficient unto the day is the evil thereof—An admirable practical maxim, and better rendered in our version than in almost any other, not excepting the preceding English ones. Every day brings its own cares; and to anticipate is only to double them.

Matthew 6:34 Additional Commentaries
Context
Do Not Worry
33"But seek first His kingdom and His righteousness, and all these things will be added to you. 34"So do not worry about tomorrow; for tomorrow will care for itself. Each day has enough trouble of its own.
Cross References
Matthew 6:25
"Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes?

Matthew 6:27
Can any one of you by worrying add a single hour to your life?

Luke 10:41
"Martha, Martha," the Lord answered, "you are worried and upset about many things,

Luke 12:11
"When you are brought before synagogues, rulers and authorities, do not worry about how you will defend yourselves or what you will say,

Luke 12:22
Then Jesus said to his disciples: "Therefore I tell you, do not worry about your life, what you will eat; or about your body, what you will wear.

Philippians 4:6
Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God.

1 Peter 5:7
Cast all your anxiety on him because he cares for you.
Treasury of Scripture

Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient to the day is the evil thereof.

no.

Matthew 6:11,25 Give us this day our daily bread…

Exodus 16:18-20 And when they did mete it with an omer, he that gathered much had …

Lamentations 3:23 They are new every morning: great is your faithfulness.

for.

Deuteronomy 33:25 Your shoes shall be iron and brass; and as your days, so shall your strength be.

1 Kings 17:4-6,14-16 And it shall be, that you shall drink of the brook; and I have commanded …

2 Kings 7:1,2 Then Elisha said, Hear you the word of the LORD; Thus said the LORD…

Luke 11:3 Give us day by day our daily bread.

Hebrews 13:5,6 Let your conversation be without covetousness; and be content with …

Sufficient.

John 14:27 Peace I leave with you, my peace I give to you: not as the world …

John 16:33 These things I have spoken to you, that in me you might have peace. …

Acts 14:22 Confirming the souls of the disciples, and exhorting them to continue …

1 Thessalonians 3:3,4 That no man should be moved by these afflictions: for yourselves …

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