Jeremiah 31:30
 Jeremiah 31:30 
New International Version (©2011)
Instead, everyone will die for their own sin; whoever eats sour grapes--their own teeth will be set on edge.

New Living Translation (©2007)
All people will die for their own sins--those who eat the sour grapes will be the ones whose mouths will pucker.

English Standard Version (©2001)
But everyone shall die for his own sin. Each man who eats sour grapes, his teeth shall be set on edge.

New American Standard Bible (©1995)
"But everyone will die for his own iniquity; each man who eats the sour grapes, his teeth will be set on edge.

King James Bible (Cambridge Ed.)
But every one shall die for his own iniquity: every man that eateth the sour grape, his teeth shall be set on edge.

Holman Christian Standard Bible (©2009)
Rather, each will die for his own wrongdoing. Anyone who eats sour grapes--his own teeth will be set on edge.

International Standard Version (©2012)
Instead, each person will die for his own iniquity. Everyone who eats sour grapes will have his own teeth set on edge."

NET Bible (©2006)
Rather, each person will die for his own sins. The teeth of the person who eats the sour grapes will themselves grow numb.

GOD'S WORD® Translation (©1995)
But each person will die for his own sin. Whoever eats sour grapes will have his own teeth set on edge.

King James 2000 Bible (©2003)
But everyone shall die for his own iniquity: every man that eats the sour grape, his teeth shall be set on edge.

American King James Version
But every one shall die for his own iniquity: every man that eats the sour grape, his teeth shall be set on edge.

American Standard Version
But every one shall die for his own iniquity: every man that eateth the sour grapes, his teeth shall be set on edge.

Douay-Rheims Bible
But every one shall die for his own iniquity: every man that shall eat the sour grape, his teeth shall be set on edge.

Darby Bible Translation
for every one shall die for his own iniquity; every man that eateth the sour grapes, his teeth shall be set on edge.

English Revised Version
But every one shall die for his own iniquity: every man that eateth the sour grapes, his teeth shall be set on edge.

Webster's Bible Translation
But every one shall die for his own iniquity: every man that eateth the sour grape, his teeth shall be set on edge.

World English Bible
But everyone shall die for his own iniquity: every man who eats the sour grapes, his teeth shall be set on edge.

Young's Literal Translation
But -- each for his own iniquity doth die, Every man who is eating the unripe fruit, Blunted are his teeth.

Matthew Henry's Concise Commentary

31:27-34 The people of God shall become numerous and prosperous. In Heb 8:8,9, this place is quoted as the sum of the covenant of grace made with believers in Jesus Christ. Not, I will give them a new law; for Christ came not to destroy the law, but to fulfil it; but the law shall be written in their hearts by the finger of the Spirit, as formerly written in the tables of stone. The Lord will, by his grace, make his people willing people in the day of his power. All shall know the Lord; all shall be welcome to the knowledge of God, and shall have the means of that knowledge. There shall be an outpouring of the Holy Spirit, at the time the gospel is published. No man shall finally perish, but for his own sins; none, who is willing to accept of Christ's salvation.


Gill's Exposition of the Entire Bible

But everyone shall die for his own iniquity,.... His own personal iniquity; and not a corporeal death only, but an eternal one, which is the just wages of sin. It seems to intimate, that, after the Babylonish captivity, no public calamity should come upon them for the sins of their fathers and their own jointly, but for their own iniquities singly; so their last destruction by the Romans was for their personal disbelief and rejection of the Messiah; see John 8:24; and the calamities upon them ever since have been for the same reason. Indeed, they imprecated his blood upon them, and upon their children, and so it is; but then, their children are under the power of the same sin of unbelief, and will remain so, until the veil is taken away, and they turn to the Lord; after which it will still be a more clear case that everyone shall die for his own iniquity;

every man that eateth the sour grape, his teeth shall be set on edge; sin, though it may be esteemed a sweet morsel, is a sour grape, and will prove so in the issue; and will give a man as much trouble and disquietude, when he is convinced of the evil of it, or suffers the punishment of it, as when a man's "teeth are set on edge"; and indeed the consequence of it will be weeping, wailing, and gnashing of teeth.


Jamieson-Fausset-Brown Bible Commentary

30. (Ga 6:5, 7).


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Mourning Turned to Joy
28And it shall come to pass, that like as I have watched over them, to pluck up, and to break down, and to throw down, and to destroy, and to afflict; so will I watch over them, to build, and to plant, said the LORD. 29In those days they shall say no more, The fathers have eaten a sour grape, and the children's teeth are set on edge. 30But every one shall die for his own iniquity: every man that eats the sour grape, his teeth shall be set on edge.

Deuteronomy 24:16 Parents are not to be put to death for their children, nor children put to death for their parents; each will die for their own sin.
2 Kings 14:6 Yet he did not put the children of the assassins to death, in accordance with what is written in the Book of the Law of Moses where the LORD commanded: "Parents are not to be put to death for their children, nor children put to death for their parents; each will die for their own sin."
Job 21:20 Let their own eyes see their destruction; let them drink the cup of the wrath of the Almighty.
Isaiah 3:11 Woe to the wicked! Disaster is upon them! They will be paid back for what their hands have done.
Ezekiel 18:4 For everyone belongs to me, the parent as well as the child--both alike belong to me. The one who sins is the one who will die.
Ezekiel 18:20 The one who sins is the one who will die. The child will not share the guilt of the parent, nor will the parent share the guilt of the child. The righteousness of the righteous will be credited to them, and the wickedness of the wicked will be charged against them.