Hosea 12:12
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New International Version
Jacob fled to the country of Aram; Israel served to get a wife, and to pay for her he tended sheep.

New Living Translation
Jacob fled to the land of Aram, and there he earned a wife by tending sheep.

English Standard Version
Jacob fled to the land of Aram; there Israel served for a wife, and for a wife he guarded sheep.

New American Standard Bible
Now Jacob fled to the land of Aram, And Israel worked for a wife, And for a wife he kept sheep.

King James Bible
And Jacob fled into the country of Syria, and Israel served for a wife, and for a wife he kept sheep.

Holman Christian Standard Bible
Jacob fled to the land of Aram. Israel worked to earn a wife; he tended flocks for a wife.

International Standard Version
Jacob fled into the land of Aram; Israel served there to obtain his wife, tending sheep to gain his wife.

NET Bible
Jacob fled to the country of Aram, then Israel worked to acquire a wife; he tended sheep to pay for her.

New Heart English Bible
Jacob fled into the country of Aram, and Israel served to get a wife, and for a wife he tended flocks and herds.

GOD'S WORD® Translation
Jacob fled to the country of Syria. Israel worked to get a wife; he took care of sheep to pay for her.

JPS Tanakh 1917
And Jacob fled into the field of Aram, And Israel served for a wife, And for a wife he kept sheep.

New American Standard 1977
Now Jacob fled to the land of Aram,
            And Israel worked for a wife,
            And for a wife he kept sheep.

Jubilee Bible 2000
But Jacob fled into the land of Aram, and Israel served for his wife, and for his wife he was a pastor.

King James 2000 Bible
And Jacob fled into the country of Aram, and Israel served for a wife, and for a wife he kept sheep.

American King James Version
And Jacob fled into the country of Syria, and Israel served for a wife, and for a wife he kept sheep.

American Standard Version
And Jacob fled into the field of Aram, and Israel served for a wife, and for a wife he kept'sheep .

Douay-Rheims Bible
Jacob fled into the country of Syria, and Israel served for a wife, and was a keeper for a wife.

Darby Bible Translation
And Jacob fled into the country of Syria, and Israel served for a wife, and for a wife he kept [sheep].

English Revised Version
And Jacob fled into the field of Aram, and Israel served for a wife, and for a wife he kept sheep.

Webster's Bible Translation
And Jacob fled into the country of Syria, and Israel served for a wife, and for a wife he kept sheep.

World English Bible
Jacob fled into the country of Aram, and Israel served to get a wife, and for a wife he tended flocks and herds.

Young's Literal Translation
And Jacob doth flee to the country of Aram, And Israel doth serve for a wife, Yea, for a wife he hath kept watch.
Study Bible
A Reproof of Ephraim, Judah, Jacob
11Is there iniquity in Gilead? Surely they are worthless. In Gilgal they sacrifice bulls, Yes, their altars are like the stone heaps Beside the furrows of the field. 12Now Jacob fled to the land of Aram, And Israel worked for a wife, And for a wife he kept sheep. 13But by a prophet the LORD brought Israel from Egypt, And by a prophet he was kept.…
Cross References
Genesis 28:5
Then Isaac sent Jacob away, and he went to Paddan-aram to Laban, son of Bethuel the Aramean, the brother of Rebekah, the mother of Jacob and Esau.

Genesis 29:18
Now Jacob loved Rachel, so he said, "I will serve you seven years for your younger daughter Rachel."

Genesis 29:20
So Jacob served seven years for Rachel and they seemed to him but a few days because of his love for her.

Genesis 30:26
"Give me my wives and my children for whom I have served you, and let me depart; for you yourself know my service which I have rendered you."
Treasury of Scripture

And Jacob fled into the country of Syria, and Israel served for a wife, and for a wife he kept sheep.

Jacob.

Genesis 27:43 Now therefore, my son, obey my voice; arise, flee you to Laban my …

Genesis 28:1-29:35 And Isaac called Jacob, and blessed him, and charged him, and said …

Deuteronomy 26:5 And you shall speak and say before the LORD your God, A Syrian ready …

Israel.

Genesis 32:27,28 And he said to him, What is your name? And he said, Jacob…

served.

Genesis 29:18-28 And Jacob loved Rachel; and said, I will serve you seven years for …

Genesis 31:41 Thus have I been twenty years in your house; I served you fourteen …

(12) Jacob . . . Israel.--Resuming the retrospect over early patriarchal history, begun in Hosea 12:4. Notwithstanding the loneliness and humble position of the patriarch, God took care of him, and he won the mighty name of Israel, and gave it to his descendants.

Country.--More accurately, plain.

Verses 12, 13. - And Jacob fled into the country of Syria, and Israel served for a wife, and for a wife he kept sheep. And by a prophet the Lord brought Israel out of Egypt, and by a prophet was he preserved. The connection of this verse with what precedes has been variously explained. The flight of Israel and his servitude are intended, according to Umbreit, "to bring out the double servitude of Israel - the first, the one which the people had to endure in their forefather; the second, the one which they had to endure themselves in Egypt." Cyril and Theodoret understand them to give prominence to Jacob's zeal for the blessing of the birthright, and his obedience to the command of God and his parents. Pusey says, "Jacob chose poverty and servitude rather than marry an idolatress of Canaan. He knew not whence, except from God's bounty and providence, he should have bread to eat or raiment to put on; with his staff alone he passed over Jordan. His voluntary poverty, bearing even unjust losses, and repaying the things which he never took, reproved their dishonest traffic; his trustfulness in God, their mistrust; his devotedness to God, their alienation from him and their devotion to idols." There may be an element of truth in each of these explanations, and an approximation to the true sense; but none of them tallies exactly with the context. There is a contrast between the flight of the lonely tribe-father across the Syrian desert, and the guidance of his posterity by a prophet of the Lord through the wilderness; Jacob's servitude in Padan-aram with Israel's redemption from the bondage of Egypt; the guarding of sheep by the patriarch with the Shepherd of Israel's guardian-care of them by his prophet when he led them to Canaan. Thus the distress and affliction of Jacob are contrasted with the exaltation of his posterity. The great object of this contrast is to impress the people with the goodness of God to them in lifting them up out of the lowest condition, and to inspire them with gratitude to God for such unmerited elevation and with thankful yet humble acknowledgment of his mercy. Calvin's explanation is at once correct and clear; it is the following: "Their father Jacob, who was he? what was his condition? He was a fugitive from his country. Even if he had always lived at home, his father was only a stranger in the land. But he was compelled to fit into Syria. And how splendidly did he live there? He was with his uncle, no doubt, but he was treated quite as meanly as any common slave: he served for a wife. And how did he serve? He was the man that tended the cattle." This, it may be observed, was the lowest and the meanest, the hardest and worst kind of servitude. In like manner Ewald directs attention to the wonderful care of Divine providence manifested to Jacob in his straits, in his flight to Syria, in his sojourn there as a shepherd, and also to Israel his posterity delivered out of Egypt by the hand of Moses an, I sustained in the wilderness so that one scarcely knows what to think of Israel who, without encountering such perils and distresses, and out of sheer delight in iniquity, so shamefully forsook their benefactor. Such is the substance of Ewald's view, which presents one aspect of the ease, though he does not bring out so fully the fact of Israel's elevation and the humble thankfulness that should be exhibited therefore. The exposition of the Hebrew commentators agrees in the main with what we have given. Rashi says, "Jacob fled to the field of Aram, etc., as a man who says, 'Let us return to the former narrative which we spoke of above;' and he wrestles with the angel; and this further have I done unto him; as he was obliged to fly to the field of Aram ye know how I guarded him, and for a wife he kept sheep." "Ye ought to consider," says Aben Ezra, "that your father when he fled to Syria was poor, and so he says, 'And he will give me bread to eat' (Genesis 28:20). And he served for a wife,' and this is, 'Have I not served thee for Rachel?' 'And for a wife he kept sheep ;' and ' f made him rich.'" The exposition of Kimchi is much fuller, and is as follows: "And they do not remember the goodness which I exercised with their father, when he fled from his brother Esau. Yea, when he was there it was necessary for him to serve Laban for a wife, that he should give him his daughter, and the service consisted in keeping his sheep, and so for the other daughter which he gave him he kept his sheep in like manner. And I am he that was with him and blessed him, so that he returned thence with fiches and substance. And further, I showed favor to his sons who descended into Egypt and were in bondage there; and I sent to them a prophet who brought them up out of Egypt with much substance, and he was Moses. The forty years they were in the wilderness they were guarded by means of a prophet whom I gave them, and they wanted nothing. But all these benefits they forget, and provoke me to anger by abominations and no-gods." And Jacob fled into the country of Syria,.... Or, "field of Syria" (m); the same with Padanaram; for "Padan", in the Arabic language, as Bochart has shown, signifies a field; and "Aram" is Syria, and is the word here used. This is to be understood of Jacob's fleeing thither for fear of his brother Esau, the history of which is had in Genesis 28:1; though some interpret this of his fleeing from Laban out of the field of Syria into Gilead, Genesis 31:21; and so make it to be introduced as an aggravation of the sin of the inhabitants of Gilead, that that place, which had been a refuge and sanctuary to their ancestor in his distress, should be defiled with idolatry; but the words will not bear such a construction, and the following seem to militate against it:

and Israel served for a wife, and for a wife he kept sheep; and so the last clause is supplied by the Targum, Jarchi, and Kimchi: this was after his flight into Syria, and before he fled from Laban, whom he served seven years for Rachel; and then served him by keeping his sheep seven years more for the same: though it may be understood of his two wives, thus; he served seven years for a wife, for Rachel intentionally, but eventually it was for Leah; and then he kept sheep seven years more for his other wife Rachel; the history of this is in Genesis 29:1. This is mentioned to show the meanness of Jacob the ancestor of the Israelites, from whom they had their original and name; he was a fugitive in the land of Syria; there he was a Syrian ready to perish, a very poor man, obliged to serve and keep sheep for a wife, having no dowry to give; and this is observed here to bring, down the pride of Israel, who boasted of their descent, which is weak and foolish for any to do; and to show the goodness of God to Jacob, and to them, in raising him and them from so low an estate and condition to such eminency and greatness as they were; and to upbraid their ingratitude to the God of their fathers, and of their mercies, whom they had revolted from, and turned to idols.

(m) "agrum Aram", Montanus; "in agrum Syriae", Vatablus, Drusius, Rivet, Schmidt. 12. Jacob fled … served—Though ye pride yourselves on the great name of "Israel," forget not that your progenitor was the same Jacob who was a fugitive, and who served for Rachel fourteen years. He forgot not ME who delivered him when fleeing from Esau, and when oppressed by Laban (Ge 28:5; 29:20, 28; De 26:5). Ye, though delivered from Egypt (Ho 12:13), and loaded with My favors, are yet unwilling to return to Me.

country of Syria—the champaign region of Syria, the portion lying between the Tigris and Euphrates, hence called Mesopotamia. Padan-aram means the same, that is, "Low Syria," as opposed to Aramea (meaning the "high country") or Syria (Ge 48:7).12:7-14 Ephraim became a merchant: the word also signifies a Canaanite. They carried on trade upon Canaanitish principles, covetously and with fraud and deceit. Thus they became rich, and falsely supposed that Providence favoured them. But shameful sins shall have shameful punishments. Let them remember, not only what a mighty prince Jacob was with God, but what a servant he was to Laban. The benefits we have had from the word of God, make our sin and folly the worse, if we put any slight upon that word. We had better follow the hardest labour in poverty, than grow rich by sin. We may form a judgment of our own conduct, by comparing it with that of ancient believers in the like circumstances. Whoever despises the message of God, will perish. May we all hear his word with humble, obedient faith.
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