15:22-35 Being warranted to declare themselves directed by the immediate influence of the Holy Ghost, the apostles and disciples were assured that it seemed good unto God the Holy Spirit, as well as to them, to lay upon the converts no other burden than the things before mentioned, which were necessary, either on their own account, or from present circumstances. It was a comfort to hear that carnal ordinances were no longer imposed on them, which perplexed the conscience, but could not purify or pacify it; and that those who troubled their minds were silenced, so that the peace of the church was restored, and that which threatened division was removed. All this was consolation for which they blessed God. Many others were at Antioch. Where many labour in the word and doctrine, yet there may be opportunity for us: the zeal and usefulness of others should stir us up, not lay us asleep.

Verse 32. - Being themselves also prophets for being prophets also themselves, A.V. Being themselves also prophets, exhorted, etc. Observe the connection of exhortation with prophecy, and compare the explanation of the name of Barnabas in Acts 4:36, note. Confirmed them; ἐπεστήριξαν, as ver. 41 and Acts 14:22; Acts 18:23. Nothing is so unsettling as controversy; but the preaching of these "chief men" brought back men's minds to the solid faith and hope of the gospel. How rich the Church of Antioch was at this time, with Paul and Barnabas, Judas and Silas, and probably Titus, and some, if not all, of those mentioned in Acts 13:1, for their teachers.

And Judas and Silas being also prophets themselves,.... As well as Paul and Barnabas, and others, that were at Antioch; see Acts 13:1 and by prophets are meant, not only such who had the gift of foretelling things to come; though such there were, and these might have that gift; but such who were able to explain the prophecies of the Old Testament, give the true sense of the Scriptures, and open them to the edification of others; wherefore having such gifts, they made use of them; Beza's ancient copy adds, "full of the Holy Ghost":

and exhorted the brethren with many words; which does not so much design the prolixity of their discourses, and the frequency of their ministrations, though they might preach both long and often; as the richness of the matter of them, as the Syriac version suggests, rendering it, "with a rich word"; with copiousness, fulness, and abundance of Gospel truths, with which they comforted the brethren, giving them many useful instructions and exhortations:

and confirmed them; in the doctrines of the Gospel, and particularly in their Christian liberty, and freedom from the law of Moses, in which the false teachers had endeavoured to stagger them.

32. Judas and Silas, being prophets themselves—that is, inspired teachers.

exhorted the brethren with many words—"much discourse."

and confirmed them—opening up, no doubt, the great principle involved in the controversy now settled, of gratuitous salvation, or the purification of the heart by faith alone (as expressed by Peter, Ac 15:9, 11), and dwelling on the necessity of harmony in principle and affection between the Gentile disciples and their Jewish brethren.

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