2 Peter 2:5
Verse (Click for Chapter)
New International Version
if he did not spare the ancient world when he brought the flood on its ungodly people, but protected Noah, a preacher of righteousness, and seven others;

New Living Translation
And God did not spare the ancient world--except for Noah and the seven others in his family. Noah warned the world of God's righteous judgment. So God protected Noah when he destroyed the world of ungodly people with a vast flood.

English Standard Version
if he did not spare the ancient world, but preserved Noah, a herald of righteousness, with seven others, when he brought a flood upon the world of the ungodly;

Berean Study Bible
if He did not spare the ancient world when He brought the flood on its ungodly people, but preserved Noah, a preacher of righteousness, among the eight;

Berean Literal Bible
and He did not spare the ancient world, but preserved Noah, a herald of righteousness, one of eight, having brought the flood upon the world of the ungodly;

New American Standard Bible
and did not spare the ancient world, but preserved Noah, a preacher of righteousness, with seven others, when He brought a flood upon the world of the ungodly;

King James Bible
And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;

Holman Christian Standard Bible
and if He didn't spare the ancient world, but protected Noah, a preacher of righteousness, and seven others, when He brought a flood on the world of the ungodly;

International Standard Version
and if he did not spare the ancient world but protected Noah, a righteous preacher, along with seven others when he brought the flood on the world of ungodly people;

NET Bible
and if he did not spare the ancient world, but did protect Noah, a herald of righteousness, along with seven others, when God brought a flood on an ungodly world,

New Heart English Bible
and did not spare the ancient world, but preserved Noah with seven others, a proclaimer of righteousness, when he brought a flood on the world of the ungodly;

Aramaic Bible in Plain English
And he did not spare The First World but he preserved Noah, the eighth man, a Preacher of righteousness, when he brought a flood over the world of the wicked,

GOD'S WORD® Translation
God didn't spare the ancient world either. He brought the flood on the world of ungodly people, but he protected Noah and seven other people. Noah was his messenger who told people about the kind of life that has God's approval.

New American Standard 1977
and did not spare the ancient world, but preserved Noah, a preacher of righteousness, with seven others, when He brought a flood upon the world of the ungodly;

Jubilee Bible 2000
and if he did not forgive the old world, but kept Noah, a preacher of righteousness, with seven other persons, bringing in the flood upon the world of the ungodly;

King James 2000 Bible
And spared not the ancient world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;

American King James Version
And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood on the world of the ungodly;

American Standard Version
and spared not the ancient world, but preserved Noah with seven others, a preacher of righteousness, when he brought a flood upon the world of the ungodly;

Douay-Rheims Bible
And spared not the original world, but preserved Noe, the eighth person, the preacher of justice, bringing in the flood upon the world of the ungodly.

Darby Bible Translation
and spared not [the] old world, but preserved Noe, [the] eighth, a preacher of righteousness, having brought in [the] flood upon [the] world of [the] ungodly;

English Revised Version
and spared not the ancient world, but preserved Noah with seven others, a preacher of righteousness, when he brought a flood upon the world of the ungodly;

Webster's Bible Translation
And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing the flood upon the world of the ungodly;

Weymouth New Testament
And He did not spare the ancient world, although He preserved Noah, a herald of righteousness, with seven others, when He brought a deluge on the world of the ungodly.

World English Bible
and didn't spare the ancient world, but preserved Noah with seven others, a preacher of righteousness, when he brought a flood on the world of the ungodly;

Young's Literal Translation
and the old world did not spare, but the eighth person, Noah, of righteousness a preacher, did keep, a flood on the world of the impious having brought,
Study Bible
Deliverance from False Prophets
4For if God did not spare the angels when they sinned, but cast them into hell, delivering them in chains to be held in gloomy darkness until their judgment; 5if He did not spare the ancient world when He brought the flood on its ungodly people, but preserved Noah, a preacher of righteousness, among the eight; 6if He condemned the cities of Sodom and Gomorrah to destruction, reducing them to ashes as an example of what is coming on the ungodly;…
Cross References
Genesis 6:8
But Noah found favor in the eyes of the LORD.

Genesis 6:9
These are the records of the generations of Noah. Noah was a righteous man, blameless in his time; Noah walked with God.

Genesis 6:17
"Behold, I, even I am bringing the flood of water upon the earth, to destroy all flesh in which is the breath of life, from under heaven; everything that is on the earth shall perish.

Genesis 7:23
Thus He blotted out every living thing that was upon the face of the land, from man to animals to creeping things and to birds of the sky, and they were blotted out from the earth; and only Noah was left, together with those that were with him in the ark.

Ezekiel 26:20
then I will bring you down with those who go down to the pit, to the people of old, and I will make you dwell in the lower parts of the earth, like the ancient waste places, with those who go down to the pit, so that you will not be inhabited; but I will set glory in the land of the living.

1 Peter 3:20
who disobeyed long ago when God waited patiently in the days of Noah, while the ark was being built. In the ark a few people, only eight souls, were saved through water.

2 Peter 3:6
through which the world of that time perished in the flood.
Treasury of Scripture

And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood on the world of the ungodly;

spared.

Genesis 6:1-8:22 And it came to pass, when men began to multiply on the face of the …

Job 22:15,16 Have you marked the old way which wicked men have trodden…

Matthew 24:37-39 But as the days of Noe were, so shall also the coming of the Son of man be…

Luke 17:26,27 And as it was in the days of Noe, so shall it be also in the days …

Hebrews 11:7 By faith Noah, being warned of God of things not seen as yet, moved …

the eighth.

Genesis 7:1 And the LORD said to Noah, Come you and all your house into the ark; …

1 Peter 3:20 Which sometime were disobedient, when once the long-suffering of …

a preacher.

1 Peter 3:19 By which also he went and preached to the spirits in prison;

Jude 1:14,15 And Enoch also, the seventh from Adam, prophesied of these, saying, …

bringing.

2 Peter 3:6 Whereby the world that then was, being overflowed with water, perished:

(5) And spared not the old world.--The fact that the Flood is taken as the second instance of divine vengeance gives us no clue as to the source of the first instance. In the Book of Enoch the Flood follows closely upon the sin of the angels, as in Genesis 6 upon that of the sons of God, so that in either case the first instance would naturally suggest the second.

Noah the eighth person.--According to a common Greek idiom, this means Noah and seven others; and the point of it is that the punishment must have been signal indeed if only eight persons out of a whole world escaped. The coincidence with 1Peter 3:20 must not pass unobserved, especially as there the mention of "spirits in prison" immediately precedes, just as here, the angels in "caves of darkness." The suggestion that eight is here a mystical number (the sabbatical seven and one over) is quite gratuitous; as also that "eighth" may mean eighth from Enos, which would be utterly pointless, there being neither mention of Enos nor the faintest allusion to him. (Comp. Clement I. vii. 6; ix. 4; and see Note on 2Peter 2:9.)

Bringing in the flood upon the world.--"In" should be omitted. The phrase is exactly parallel to "bring upon themselves swift destruction "in 2Peter 2:1. The word for "bring" is the same in both cases.

Verse 5. - And spared not the old world, but saved Noah the eighth person; rather, as in the Revised Version, the ancient world, but preserved Noah with seven others. "The eighth" is a common classical idiom (generally with the pronoun αὐτός) for a with seven others." Mark the close parallelism with 1 Peter 3:20, where, as here, the apostle impresses upon his readers the fewness of the saved. A preacher of righteousness. The Old Testament narrative does not directly assert this; but "a just man and perfect," who "walked with God" (Genesis 6:9), must have been a preacher (literally, "herald ") of righteousness to the ungodly among whom he lived. Josephus, in a well-known passage ('Ant.,' 1:03, 1), says that Noah tried to persuade his neighbours to change their mind and their actions for the better. Bringing in the Flood upon the world of the ungodly. The Revised Version renders, when he brought a Flood upon the world. In the Greek there is no article throughout this verse. In verse 1 the ungodly are represented as bringing upon themselves swift destruction; here God brings the punishment upon them. The same Greek verb is used in both places. In one place St. Peter gives the human, in the other the Divine, aspect of the same events (comp. Clement I, 7 and 9). And spared not the old world,.... In distinction from the present world, that now is; which was, as it were, formed anew out of that which was destroyed by the deluge. The Vulgate Latin version renders it, "the original world"; and the Ethiopic version, "the first world"; it designs the ancient inhabitants of the world, as it was from the beginning, before the flood; who, being wicked, were not spared by God, but had just punishment inflicted on them:

but saved Noah the eighth person; not the eighth from Adam, as Enoch is said to be the seventh from him, Jde 1:14 for he was the tenth; nor is it to be read with the following clause, "the eighth preacher of righteousness"; but he was the eighth person, or one of the eight persons, saved from the flood; see 1 Peter 3:20 hence the Ethiopic version, rather as a paraphrase than a version, renders it, "but caused to remain seven souls with Noah; whom he saved"; Hottinger (p) and Dr. Hammond (q) observe, from the Arabic writers, that the mountain on which the ark rested, and a town near it, were called Themenim; that is, "the eight", from the number of persons then and there saved:

a preacher of righteousness; of the righteousness of God, in all his ways and works, and in case he should destroy the world by a flood, as he had threatened; and of civil and moral righteousness among men, both by words, during the building of the ark, and by works, by his own example, in his righteous life and conversation; and of the righteousness of faith, or of Christ, by which he was justified and of which he was an heir, Hebrews 11:7, the Jews (r) say that Noah was a prophet; and they represent him also, as a preacher, and even tell us the very words he used in his exhortations to the old world (s), saying,

"be ye turned from your evil ways and works, lest the waters of the flood come upon you, and cut off all the seed of the children of men:''

but though Noah, a preacher of righteousness, was saved, false teachers cannot expect to escape divine vengeance; who only are transformed as ministers of righteousness, but in truth are ministers of unrighteousness; opposers of the righteousness of Christ, and live unrighteous lives and conversations, and so their end will be according to their works:

bringing in the flood upon the world of the ungodly; or "the ungodly of the world", as "the ungodly of the earth" (t); see Psalm 75:8 though here it indeed means a whole world of wicked men, all but a very few, which were destroyed by the flood. This expresses both the wickedness of the men of that generation, the imagination of the thoughts of whose heart were evil continually; and whose lives were filled up with uncleanness, violence, rapine, oppression, injustice, and corruption, of all sorts; and likewise the large numbers of them, there was a whole world of them; and yet this did not secure them from the wrath of God, but served to stir it up the more; wherefore false teachers and their followers must not build upon their numbers, or hope to be screened from just punishment on that account; since a world of ungodly men were, for their wickedness, at once swept away, with a flood of God's bringing upon them; causing that very useful and serviceable element of water to be the means of their destruction; for this was not a casual thing, which came of itself, or by chance, but was of God himself, who broke up the fountains of the great deep, and opened the windows of heaven, and destroyed at once all mankind, men, women, and children, and every living creature, excepting what were with Noah in the ark: and since they were persons of such a character as here described, it is not to be thought their punishment is ended here; it is the general notion of the Jews (u), that

"the generation of the flood shall have no part in the world to come, nor shall they stand in judgment.''

(p) Smegma Orientale, p. 251, 252. (q) In loc. (r) Aben Ezra in Genesis 8.21. (s) Pirke Eliezer, c. 22. (t) Targum in Psal. xlvi. 8. (u) Misna Sanhedrin, c. 11. sect. 3. Vajikra Rabba, sect. 4. fol. 149. 1. Yalkut Simeoni, par. 2. fol. 89. 2.5. eighth—that is, Noah, and seven others. Contrasted with the densely peopled "world of the ungodly."

preacher—not only "righteous" himself (compare 2Pe 2:8), but also "a preacher of righteousness": adduced by Peter against the licentiousness of the false teachers (2Pe 2:2) who have no prospect before them but destruction, even as it overtook the ungodly world in Noah's days.2:1-9 Though the way of error is a hurtful way, many are always ready to walk therein. Let us take care we give no occasion to the enemy to blaspheme the holy name whereby we are called, or to speak evil of the way of salvation by Jesus Christ, who is the Way, the Truth, and the Life. These seducers used feigned words, they deceived the hearts of their followers. Such are condemned already, and the wrath of God abides upon them. God's usual method of proceeding is shown by examples. Angels were cast down from all their glory and dignity, for their disobedience. If creatures sin, even in heaven, they must suffer in hell. Sin is the work of darkness, and darkness is the wages of sin. See how God dealt with the old world. The number of offenders no more procures favour, than their quality. If the sin be universal, the punishment shall likewise extend to all. If in a fruitful soil the people abound in sin, God can at once turn a fruitful land into barrenness, and a well-watered country into ashes. No plans or politics can keep off judgments from a sinful people. He who keeps fire and water from hurting his people, Isa 43:2, can make either destroy his enemies; they are never safe. When God sends destruction on the ungodly, he commands deliverance for the righteous. In bad company we cannot but get either guilt or grief. Let the sins of others be troubles to us. Yet it is possible for the children of the Lord, living among the most profane, to retain their integrity; there being more power in the grace of Christ, and his dwelling in them, than in the temptations of Satan, or the example of the wicked, with all their terrors or allurements. In our intentions and inclinations to commit sin, we meet with strange hinderances, if we mark them When we intend mischief, God sends many stops to hinder us, as if to say, Take heed what you do. His wisdom and power will surely effect the purposes of his love, and the engagements of his truth; while wicked men often escape suffering here, because they are kept to the day of judgment, to be punished with the devil and his angels.
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