1 Corinthians 11:21
Parallel Verses
New International Version
for when you are eating, some of you go ahead with your own private suppers. As a result, one person remains hungry and another gets drunk.

New Living Translation
For some of you hurry to eat your own meal without sharing with others. As a result, some go hungry while others get drunk.

English Standard Version
For in eating, each one goes ahead with his own meal. One goes hungry, another gets drunk.

New American Standard Bible
for in your eating each one takes his own supper first; and one is hungry and another is drunk.

King James Bible
For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.

Holman Christian Standard Bible
For at the meal, each one eats his own supper ahead of others. So one person is hungry while another gets drunk!

International Standard Version
For as you eat, each of you rushes to eat his own supper, and one person goes hungry while another gets drunk.

NET Bible
For when it is time to eat, everyone proceeds with his own supper. One is hungry and another becomes drunk.

Aramaic Bible in Plain English
But one or another eats his supper beforehand by himself and one has been hungry and one has been drunk!

GOD'S WORD® Translation
Each of you eats his own supper [without waiting for each other]. So one person goes hungry and another gets drunk.

Jubilee Bible 2000
For in eating, each one takes his own supper first: and one is hungry, and another is drunken.

King James 2000 Bible
For in eating every one takes first his own supper: and one is hungry, and another is drunken.

American King James Version
For in eating every one takes before other his own supper: and one is hungry, and another is drunken.

American Standard Version
for in your eating each one taketh before other his own supper; and one is hungry, and another is drunken.

Douay-Rheims Bible
For every one taketh before his own supper to eat. And one indeed is hungry and another is drunk.

Darby Bible Translation
For each one in eating takes his *own* supper before [others], and one is hungry and another drinks to excess.

English Revised Version
for in your eating each one taketh before other his own supper; and one is hungry, and another is drunken.

Webster's Bible Translation
For in eating every one taketh before another his own supper: and one is hungry, and another is drunken.

Weymouth New Testament
for it is his own supper of which each of you is in a hurry to partake, and one eats like a hungry man, while another has already drunk to excess.

World English Bible
For in your eating each one takes his own supper first. One is hungry, and another is drunken.

Young's Literal Translation
for each his own supper doth take before in the eating, and one is hungry, and another is drunk;
Parallel Commentaries
Matthew Henry's Concise Commentary

11:17-22 The apostle rebukes the disorders in their partaking of the Lord's supper. The ordinances of Christ, if they do not make us better, will be apt to make us worse. If the use of them does not mend, it will harden. Upon coming together, they fell into divisions, schisms. Christians may separate from each other's communion, yet be charitable one towards another; they may continue in the same communion, yet be uncharitable. This last is schism, rather than the former. There is a careless and irregular eating of the Lord's supper, which adds to guilt. Many rich Corinthians seem to have acted very wrong at the Lord's table, or at the love-feasts, which took place at the same time as the supper. The rich despised the poor, and ate and drank up the provisions they brought, before the poor were allowed to partake; thus some wanted, while others had more than enough. What should have been a bond of mutual love and affection, was made an instrument of discord and disunion. We should be careful that nothing in our behaviour at the Lord's table, appears to make light of that sacred institution. The Lord's supper is not now made an occasion for gluttony or revelling, but is it not often made the support of self-righteous pride, or a cloak for hypocrisy? Let us never rest in the outward forms of worship; but look to our hearts.

Pulpit Commentary

Verse 21. - For in eating; rather, in your eating. Every one. All who have themselves contributed a share to the common meal. Taketh before other his own supper. It is as if they had come together only to eat, not to partake of a holy sacrament. The abuse rose from the connection of the Lord's Supper with the agape, or love feast, a social gathering of Christian brothers, to which each, as in the Greek eranoi, or "club feasts," contributed his share. The abuse led to the separation of the agape from the Holy Communion, and ultimately to the entire disuse of the former at religious gatherings. One is hungry. The poor man, who has been unable to contribute to the meal which was intended to be an exhibition of Christian love, looked on with grudging eyes and craving appetite, while the rich had more than enough. Is drunken. "St. Paul draws the picture in strong colours, and who can say that the reality was less strong?" (Meyer). Calvin says, "It is portentous that Satan should have accomplished so much in so short a time." But the remark was, perhaps, dictated by the wholly mistaken fancy that the Church of the apostolic days was exceptionally pure. On the contrary, many of the heathen converts were unable at once to break the spell of their old habits, and few modern Churches present a spectacle so deplorable as that which we here find in the apostolic Church of Corinth. It is quite obvious that Church discipline must have been almost in abeyance if such grave scandals could exist uncorrected and apparently unreproved.

Gill's Exposition of the Entire Bible

For in eating,.... Not at the Lord's table, but at tables spread for them in the place of divine worship, where everyone brought his own food, under a pretence that others, particularly the poor, should eat with him; but instead of that, he sat down and ate it himself, and would not stay till the rest came, to eat together:

but everyone taketh before other his own supper; that is, without tarrying till all came together, in order to eat a friendly meal with each other, to encourage and increase brotherly love, one would sit down and fill himself before another came; so that some went without, whilst others had too much; and thus the designed end was not answered, and the whole was a piece of confusion and disorder:

and one is hungry, and another drunken; he that came late had nothing to eat, and so was hungry; when he that was first either eat and drank to excess, or at least very plentifully, so that he was very cheerful, and more disposed to carnal mirth, than in a serious and solemn manner to partake of the Lord's supper; and who is thought to be the rich man, who brought his own provisions, and ate them himself when he had done; as the poor may be meant by the hungry, who having no food to bring with them, and none being communicated to them by the rich, were in want, and starving; so that here were many abuses justly chargeable on them. Dr. Lightfoot is of opinion, that by him that was "drunken" meant the Jew that ate the paschal supper, of which he ate and drank freely; and by him that was "hungry", the Gentile, who was so not out of poverty and necessity, but because he refused and avoided eating of the ante-supper, as savouring of Judaism; and so here was a schism and division among them.

Jamieson-Fausset-Brown Bible Commentary

21. one taketh before other—the rich "before" the poor, who had no supper of their own. Instead of "tarrying for one another" (1Co 11:33); hence the precept (1Co 12:21, 25).

his own supper—"His own" belly is his God (Php 3:19); "the Lord's Supper," the spiritual feast, never enters his thoughts.

drunken—The one has more than is good for him, the other less [Bengel].

1 Corinthians 11:21 Additional Commentaries
Context
Observing the Lord's Supper
20Therefore when you meet together, it is not to eat the Lord's Supper, 21for in your eating each one takes his own supper first; and one is hungry and another is drunk. 22What! Do you not have houses in which to eat and drink? Or do you despise the church of God and shame those who have nothing? What shall I say to you? Shall I praise you? In this I will not praise you.…
Cross References
John 2:10
and said, "Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink; but you have saved the best till now."

1 Corinthians 11:20
So then, when you come together, it is not the Lord's Supper you eat,

1 Corinthians 11:34
Anyone who is hungry should eat something at home, so that when you meet together it may not result in judgment. And when I come I will give further directions.

2 Peter 2:13
They will be paid back with harm for the harm they have done. Their idea of pleasure is to carouse in broad daylight. They are blots and blemishes, reveling in their pleasures while they feast with you.

Jude 1:12
These people are blemishes at your love feasts, eating with you without the slightest qualm--shepherds who feed only themselves. They are clouds without rain, blown along by the wind; autumn trees, without fruit and uprooted--twice dead.
Treasury of Scripture

For in eating every one takes before other his own supper: and one is hungry, and another is drunken.

in.

1 Corinthians 11:23-25 For I have received of the Lord that which also I delivered to you…

1 Corinthians 10:16-18 The cup of blessing which we bless, is it not the communion of the …

and one.

2 Peter 2:13 And shall receive the reward of unrighteousness, as they that count …

Jude 1:12 These are spots in your feasts of charity, when they feast with you, …

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