Hebrews 9:8
Strong's Lexicon
By this [arrangement]
Τοῦτο (Touto)
Demonstrative Pronoun - Accusative Neuter Singular
Strong's Greek 3778: This; he, she, it.

the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Holy
Ἁγίου (Hagiou)
Adjective - Genitive Neuter Singular
Strong's Greek 40: Set apart by (or for) God, holy, sacred. From hagos; sacred.

Spirit
Πνεύματος (Pneumatos)
Noun - Genitive Neuter Singular
Strong's Greek 4151: Wind, breath, spirit.

was showing
δηλοῦντος (dēlountos)
Verb - Present Participle Active - Genitive Neuter Singular
Strong's Greek 1213: To show, make clear, reveal. From delos; to make plain.

[that] the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

way
ὁδὸν (hodon)
Noun - Accusative Feminine Singular
Strong's Greek 3598: A way, road, journey, path. Apparently a primary word; a road; by implication, a progress; figuratively, a mode or means.

into the
τῶν (tōn)
Article - Genitive Neuter Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Most Holy Place
ἁγίων (hagiōn)
Adjective - Genitive Neuter Plural
Strong's Greek 40: Set apart by (or for) God, holy, sacred. From hagos; sacred.

{had} not yet
μήπω (mēpō)
Adverb
Strong's Greek 3380: Not yet. From me and po; not yet.

been disclosed
πεφανερῶσθαι (pephanerōsthai)
Verb - Perfect Infinitive Middle or Passive
Strong's Greek 5319: To make clear (visible, manifest), make known. From phaneros; to render apparent.

{as long as} the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

first
πρώτης (prōtēs)
Adjective - Genitive Feminine Singular
Strong's Greek 4413: First, before, principal, most important. Contracted superlative of pro; foremost.

tabernacle
σκηνῆς (skēnēs)
Noun - Genitive Feminine Singular
Strong's Greek 4633: A tent, booth, tabernacle, abode, dwelling, mansion, habitation. Apparently akin to skeuos and skia; a tent or cloth hut.

was
ἐχούσης (echousēs)
Verb - Present Participle Active - Genitive Feminine Singular
Strong's Greek 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

still
ἔτι (eti)
Adverb
Strong's Greek 2089: (a) of time: still, yet, even now, (b) of degree: even, further, more, in addition. Perhaps akin to etos; 'yet, ' still.

standing.
στάσιν (stasin)
Noun - Accusative Feminine Singular
Strong's Greek 4714: From the base of histemi; a standing, i.e. position; by implication, a popular uprising; figuratively, controversy.

Parallel Strong's
Berean Study Bible
By this arrangement the Holy Spirit was showing that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing.

Young's Literal Translation
the Holy Spirit this evidencing that not yet hath been manifested the way of the holy [places], the first tabernacle having yet a standing;

Holman Christian Standard Bible
The Holy Spirit was making it clear that the way into the most holy place had not yet been disclosed while the first tabernacle was still standing.

New American Standard Bible
The Holy Spirit [is] signifying this, that the way into the holy place has not yet been disclosed while the outer tabernacle is still standing,

King James Bible
The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
Parallel Verses
New International Version
The Holy Spirit was showing by this that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning.

New Living Translation
By these regulations the Holy Spirit revealed that the entrance to the Most Holy Place was not freely open as long as the Tabernacle and the system it represented were still in use.

English Standard Version
By this the Holy Spirit indicates that the way into the holy places is not yet opened as long as the first section is still standing

New American Standard Bible
The Holy Spirit is signifying this, that the way into the holy place has not yet been disclosed while the outer tabernacle is still standing,

King James Bible
The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:

Holman Christian Standard Bible
The Holy Spirit was making it clear that the way into the most holy place had not yet been disclosed while the first tabernacle was still standing.

International Standard Version
The Holy Spirit was indicating by this that the way into the Most Holy Place had not yet been disclosed as long as the first part of the tent was still standing.

NET Bible
The Holy Spirit is making clear that the way into the holy place had not yet appeared as long as the old tabernacle was standing.

American Standard Version
the Holy Spirit this signifying, that the way into the holy place hath not yet been made manifest, while the first tabernacle is yet standing;

English Revised Version
the Holy Ghost this signifying, that the way into the holy place hath not yet been made manifest, while as the first tabernacle is yet standing;

Young's Literal Translation
the Holy Spirit this evidencing that not yet hath been manifested the way of the holy places, the first tabernacle having yet a standing;
















Cross References
Luke 1:80
And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel.

John 14:6
Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

Hebrews 3:7
Wherefore (as the Holy Ghost saith, To day if ye will hear his voice,

Hebrews 10:20
By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;

Hebrews 1:1
God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,

Hebrews 9:7
But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:

Hebrews 9:6
Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.

Hebrews 9:5
And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.

Hebrews 9:9
Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

Hebrews 9:10
Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

Hebrews 9:11
But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
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