the paths of justice
The phrase "paths of justice" refers to the moral and ethical ways that align with God's righteous standards. The Hebrew word for "paths" is "אָרַח" (orach), which implies a well-trodden road or way. "Justice" is translated from "מִשְׁפָּט" (mishpat), meaning judgment, law, or justice. Together, these words suggest a journey or lifestyle characterized by fairness, equity, and adherence to God's laws. Historically, justice was a central theme in Israelite society, rooted in the covenant relationship with God. This phrase reassures believers that God is actively involved in guiding and preserving those who walk in His ways.

and protect
The word "protect" comes from the Hebrew "שָׁמַר" (shamar), which means to keep, watch, or preserve. This term is often used in the context of God's covenantal promises, where He commits to safeguarding His people. The use of "protect" here underscores God's commitment to His followers, ensuring their safety and well-being as they navigate life's challenges. It is a comforting reminder of God's omnipotence and His personal care for each believer.

the way of His saints
The "way" in Hebrew is "דֶּרֶךְ" (derek), signifying a course of life or mode of action. "His saints" refers to the "חָסִיד" (chasid), meaning the faithful, godly, or pious ones. In the Old Testament, saints are those who are in a covenant relationship with God, characterized by their devotion and obedience to Him. This phrase highlights the special relationship between God and His people, where He not only guides them but also ensures their spiritual journey is secure. The historical context of Israel as a chosen nation underscores the privilege and responsibility of being God's people, called to live according to His statutes. This assurance of divine protection and guidance is a source of inspiration and encouragement for believers, affirming that their faithfulness is met with God's unwavering support.

His saints.--Or rather, His ardent worshippers (chasidim), a term used in the Pentateuch (Deuteronomy 33:8) of the tribe of Levi, for their zeal in God's service (Exodus 32), and of very frequent occurrence in the Psalter. The word "saint" rather implies dedication to God, as Israel was a "holy nation (Exodus 19:6) to God, and Christians (Philippians 1:1) are now in the same position. The term ch?sid, at the time of the Maccabees, was assumed by such "as were voluntarily devoted to the law" (1 Maccabees 2:42), in opposition to those who favoured the Greek religion and culture.

(1) by his preventing grace, as in Psalm 66:9, "He suffereth not our feet to slip." Cf. Hannah's song, "He will keep the feet of his saints" (1 Samuel 2:9);

(2) by angelic agency, as in Psalm 91:11, "He shall give his angels charge over thee to keep thee in all thy ways." The saints are ever under the watchful care and mighty protection of Jehovah. His saints (חֲסִידָו khasidav); i.e. the pious towards God, the godly, those in whose hearts the principles of sanctity have been implanted, and who cherish earnest inward love to God, and "walk righteously" and "speak uprightly" (Isaiah 33:15). It is remarkable that the word saints only occurs once (in this passage) in the Proverbs. During the period of the Maccabaean Wars, a party or sect, which aimed at ceremonial purity, claimed for themselves the title of Chasidim or Asidaeans (Ἀσιδαῖοι), as expressive of their piety or devotion. They are those whom Moses called "men of holiness," Exodus 22:31 (ואֲנְשֵׁיאּקֹדֶשׁ, v'an'shev-kodesh); cf. Psalm 89:5; Psalm 149:1; Psalm 89:8; Deuteronomy 33:3; Daniel 7:18, 22, 22, 25. Under the Christian dispensation, the saints are those who are sanctified in Christ Jesus (1 Corinthians 1:2; 1 John 5:1), and who are holy in all manner of conversation (1 Peter 1:25; 1 Macc. 2:42 1 Macc. 7:13; 2 Macc. 14:6); see Bishop Lightfoot, 'Colossians and Philemon,' diss. 2, p. 355.

Parallel Commentaries ...