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Proverbs 25 Parallel Bible Translations
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NASB95_STRONGS NASB95 with Strong's |
ESV English Standard Version |
NIV New International Version |
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| 1 | These also are proverbs of Solomon which the men of Hezekiah, king of Judah, transcribed. | These also are proverbs of Solomon which the men of Hezekiah king of Judah copied. | These are more proverbs of Solomon, compiled by the men of Hezekiah king of Judah: | |
| 2 | It is the glory of God to conceal a matter, But the glory of kings is to search out a matter. | It is the glory of God to conceal things, but the glory of kings is to search things out. | It is the glory of God to conceal a matter; to search out a matter is the glory of kings. | |
| 3 | [As] the heavens for height and the earth for depth, So the heart of kings is unsearchable. | As the heavens for height, and the earth for depth, so the heart of kings is unsearchable. | As the heavens are high and the earth is deep, so the hearts of kings are unsearchable. | |
| 4 | Take away the dross from the silver, And there comes out a vessel for the smith; | Take away the dross from the silver, and the smith has material for a vessel; | Remove the dross from the silver, and a silversmith can produce a vessel; | |
| 5 | Take away the wicked before the king, And his throne will be established in righteousness. | take away the wicked from the presence of the king, and his throne will be established in righteousness. | remove wicked officials from the king’s presence, and his throne will be established through righteousness. | |
| 6 | Do not claim honor in the presence of the king, And do not stand in the place of great men; | Do not put yourself forward in the king’s presence or stand in the place of the great, | Do not exalt yourself in the king’s presence, and do not claim a place among his great men; | |
| 7 | For it is better that it be said to you, |Come up here,| Than for you to be placed lower in the presence of the prince, Whom your eyes have seen. | for it is better to be told, “Come up here,” than to be put lower in the presence of a noble. What your eyes have seen | it is better for him to say to you, “Come up here,” than for him to humiliate you before his nobles. What you have seen with your eyes | |
| 8 | Do not go out hastily to argue [your case]; Otherwise, what will you do in the end, When your neighbor humiliates you? | do not hastily bring into court, for what will you do in the end, when your neighbor puts you to shame? | do not bring hastily to court, for what will you do in the end if your neighbor puts you to shame? | |
| 9 | Argue your case with your neighbor, And do not reveal the secret of another, | Argue your case with your neighbor himself, and do not reveal another’s secret, | If you take your neighbor to court, do not betray another’s confidence, | |
| 10 | Or he who hears [it] will reproach you, And the evil report about you will not pass away. | lest he who hears you bring shame upon you, and your ill repute have no end. | or the one who hears it may shame you and the charge against you will stand. | |
| 11 | [Like] apples of gold in settings of silver Is a word spoken in right circumstances. | A word fitly spoken is like apples of gold in a setting of silver. | Like apples of gold in settings of silver is a ruling rightly given. | |
| 12 | [Like] an earring of gold and an ornament of fine gold Is a wise reprover to a listening ear. | Like a gold ring or an ornament of gold is a wise reprover to a listening ear. | Like an earring of gold or an ornament of fine gold is the rebuke of a wise judge to a listening ear. | |
| 13 | Like the cold of snow in the time of harvest Is a faithful messenger to those who send him, For he refreshes the soul of his masters. | Like the cold of snow in the time of harvest is a faithful messenger to those who send him; he refreshes the soul of his masters. | Like a snow-cooled drink at harvest time is a trustworthy messenger to the one who sends him; he refreshes the spirit of his master. | |
| 14 | [Like] clouds and wind without rain Is a man who boasts of his gifts falsely. | Like clouds and wind without rain is a man who boasts of a gift he does not give. | Like clouds and wind without rain is one who boasts of gifts never given. | |
| 15 | By forbearance a ruler may be persuaded, And a soft tongue breaks the bone. | With patience a ruler may be persuaded, and a soft tongue will break a bone. | Through patience a ruler can be persuaded, and a gentle tongue can break a bone. | |
| 16 | Have you found honey? Eat [only] what you need, That you not have it in excess and vomit it. | If you have found honey, eat only enough for you, lest you have your fill of it and vomit it. | If you find honey, eat just enough— too much of it, and you will vomit. | |
| 17 | Let your foot rarely be in your neighbor's house, Or he will become weary of you and hate you. | Let your foot be seldom in your neighbor’s house, lest he have his fill of you and hate you. | Seldom set foot in your neighbor’s house— too much of you, and they will hate you. | |
| 18 | [Like] a club and a sword and a sharp arrow Is a man who bears false~ witness against his neighbor. | A man who bears false witness against his neighbor is like a war club, or a sword, or a sharp arrow. | Like a club or a sword or a sharp arrow is one who gives false testimony against a neighbor. | |
| 19 | [Like] a bad tooth and an unsteady foot Is confidence in a faithless man in time of trouble. | Trusting in a treacherous man in time of trouble is like a bad tooth or a foot that slips. | Like a broken tooth or a lame foot is reliance on the unfaithful in a time of trouble. | |
| 20 | [Like] one who takes off a garment on a cold day, [or like] vinegar on soda, Is he who sings songs to a troubled heart. | Whoever sings songs to a heavy heart is like one who takes off a garment on a cold day, and like vinegar on soda. | Like one who takes away a garment on a cold day, or like vinegar poured on a wound, is one who sings songs to a heavy heart. | |
| 21 | If your enemy is hungry, give him food to eat; And if he is thirsty, give him water to drink; | If your enemy is hungry, give him bread to eat, and if he is thirsty, give him water to drink, | If your enemy is hungry, give him food to eat; if he is thirsty, give him water to drink. | |
| 22 | For you will heap burning coals on his head, And the LORD will reward you. | for you will heap burning coals on his head, and the LORD will reward you. | In doing this, you will heap burning coals on his head, and the LORD will reward you. | |
| 23 | The north wind brings forth rain, And a backbiting tongue, an angry countenance. | The north wind brings forth rain, and a backbiting tongue, angry looks. | Like a north wind that brings unexpected rain is a sly tongue—which provokes a horrified look. | |
| 24 | It is better to live in a corner of the roof Than in a house shared with a contentious woman. | It is better to live in a corner of the housetop than in a house shared with a quarrelsome wife. | Better to live on a corner of the roof than share a house with a quarrelsome wife. | |
| 25 | [Like] cold water to a weary soul, So is good news from a distant land. | Like cold water to a thirsty soul, so is good news from a far country. | Like cold water to a weary soul is good news from a distant land. | |
| 26 | [Like] a trampled spring and a polluted well Is a righteous man who gives way before the wicked. | Like a muddied spring or a polluted fountain is a righteous man who gives way before the wicked. | Like a muddied spring or a polluted well are the righteous who give way to the wicked. | |
| 27 | It is not good to eat much honey, Nor is it glory to search out one's own glory. | It is not good to eat much honey, nor is it glorious to seek one’s own glory. | It is not good to eat too much honey, nor is it honorable to search out matters that are too deep. | |
| 28 | [Like] a city that is broken into [and] without walls Is a man who has no control over his spirit. | A man without self-control is like a city broken into and left without walls. | Like a city whose walls are broken through is a person who lacks self-control. | |
| Read NASB95 with Strong's Copyright © 1995 by The Lockman Foundation. |
Read English Standard Version Copyright © 2001 by Crossway Bibles. |
Read New International Version Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc. |