Luke 12 Parallel Bible Translations

Luke 12 ▼
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WORSLEY
Worsley New Testament
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English Standard Version
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1 In the mean time great multitudes of people being gathered together about Him, so that they trode upon one another, He began to say to his disciples, Beware of the leaven of the pharisees, which is hypocrisy: for there is nothing concealed, In the meantime, when so many thousands of the people had gathered together that they were trampling one another, he began to say to his disciples first, “Beware of the leaven of the Pharisees, which is hypocrisy. Meanwhile, when a crowd of many thousands had gathered, so that they were trampling on one another, Jesus began to speak first to his disciples, saying: “Be on your guard against the yeast of the Pharisees, which is hypocrisy.
2 which shall not be discovered; nor hidden which shall not be known. Nothing is covered up that will not be revealed, or hidden that will not be known. There is nothing concealed that will not be disclosed, or hidden that will not be made known.
3 Therefore whatsoever ye have said in darkness shall be heard in the light: and what ye have spoken in the ear in closets shall be proclaimed on the house-tops. Therefore whatever you have said in the dark shall be heard in the light, and what you have whispered in private rooms shall be proclaimed on the housetops. What you have said in the dark will be heard in the daylight, and what you have whispered in the ear in the inner rooms will be proclaimed from the roofs.
4 Now I say unto you, my friends, Be not afraid of them, that can only kill the body, and after that have nothing more that they can do. “I tell you, my friends, do not fear those who kill the body, and after that have nothing more that they can do. “I tell you, my friends, do not be afraid of those who kill the body and after that can do no more.
5 But I will shew you whom ye should fear,---Fear Him, who after He hath killed, hath power to cast into hell; yea, I say unto you, fear Him. But I will warn you whom to fear: fear him who, after he has killed, has authority to cast into hell. Yes, I tell you, fear him! But I will show you whom you should fear: Fear him who, after your body has been killed, has authority to throw you into hell. Yes, I tell you, fear him.
6 Are not five sparrows sold for two assaries, and not one of them is forgotten before God. Are not five sparrows sold for two pennies? And not one of them is forgotten before God. Are not five sparrows sold for two pennies? Yet not one of them is forgotten by God.
7 Nay the very hairs of your head are all numbered. Be not therefore afraid; ye are of more worth than many sparrows. Why, even the hairs of your head are all numbered. Fear not; you are of more value than many sparrows. Indeed, the very hairs of your head are all numbered. Don’t be afraid; you are worth more than many sparrows.
8 But I say unto you, Whosoever shall own me before men, the Son of man will also own him before the angels of God. “And I tell you, everyone who acknowledges me before men, the Son of Man also will acknowledge before the angels of God, “I tell you, whoever publicly acknowledges me before others, the Son of Man will also acknowledge before the angels of God.
9 But he, that disowneth me before men, shall be disowned before the angels of God. but the one who denies me before men will be denied before the angels of God. But whoever disowns me before others will be disowned before the angels of God.
10 And whosoever shall speak a word against the Son of man, it may be forgiven him; but unto him, that blasphemeth the holy Spirit, it shall not be forgiven. And everyone who speaks a word against the Son of Man will be forgiven, but the one who blasphemes against the Holy Spirit will not be forgiven. And everyone who speaks a word against the Son of Man will be forgiven, but anyone who blasphemes against the Holy Spirit will not be forgiven.
11 And when they bring you before the synagogues, and magistrates, and powers, be not solicitous how or what defence to make, or what to say: And when they bring you before the synagogues and the rulers and the authorities, do not be anxious about how you should defend yourself or what you should say, “When you are brought before synagogues, rulers and authorities, do not worry about how you will defend yourselves or what you will say,
12 for the holy Spirit shall teach you at that very time what ye ought to say. for the Holy Spirit will teach you in that very hour what you ought to say.” for the Holy Spirit will teach you at that time what you should say.”
13 And one among the multitude said to Him, Master, speak to my brother to divide the inheritance with me: but He said unto him, Someone in the crowd said to him, “Teacher, tell my brother to divide the inheritance with me.” Someone in the crowd said to him, “Teacher, tell my brother to divide the inheritance with me.”
14 Man, who set me over you as a judge or divider? But he said to him, “Man, who made me a judge or arbitrator over you?” Jesus replied, “Man, who appointed me a judge or an arbiter between you?”
15 And He said unto them, See to it that ye beware of covetousness; for a man's life consisteth not in the abundance of his possessions. And he said to them, “Take care, and be on your guard against all covetousness, for one’s life does not consist in the abundance of his possessions.” Then he said to them, “Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions.”
16 And He spake a parable to them, saying, The ground of a certain rich man brought forth plentifully: And he told them a parable, saying, “The land of a rich man produced plentifully, And he told them this parable: “The ground of a certain rich man yielded an abundant harvest.
17 and he reasoned within himself, saying, What shall I do? for I have not room to lay up my corn. and he thought to himself, ‘What shall I do, for I have nowhere to store my crops?’ He thought to himself, ‘What shall I do? I have no place to store my crops.’
18 And he said, This I will do: I will pull down my barns, and build larger ones; and there I will bestow all my products and my goods. And he said, ‘I will do this: I will tear down my barns and build larger ones, and there I will store all my grain and my goods. “Then he said, ‘This is what I’ll do. I will tear down my barns and build bigger ones, and there I will store my surplus grain.
19 And I will say to my soul, Soul, thou hast plenty of goods laid up for many years, take thine ease, eat, drink, and be merry. And I will say to my soul, “Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.”’ And I’ll say to myself, “You have plenty of grain laid up for many years. Take life easy; eat, drink and be merry.|’
20 But God said unto him, Thou fool, this night shall thy soul be required of thee; then whose shall those things be which thou hast provided? But God said to him, ‘Fool! This night your soul is required of you, and the things you have prepared, whose will they be?’ “But God said to him, ‘You fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?’
21 So is he that heapeth up treasure for himself, and is not rich towards God. So is the one who lays up treasure for himself and is not rich toward God.” “This is how it will be with whoever stores up things for themselves but is not rich toward God.”
22 And He said to his disciples, Therefore I say unto you, be not anxious for your life, what ye shall eat; nor for the body, what ye shall put on: And he said to his disciples, “Therefore I tell you, do not be anxious about your life, what you will eat, nor about your body, what you will put on. Then Jesus said to his disciples: “Therefore I tell you, do not worry about your life, what you will eat; or about your body, what you will wear.
23 the life is more than food, and the body than raiment. For life is more than food, and the body more than clothing. For life is more than food, and the body more than clothes.
24 Consider the ravens: they neither sow nor reap; they have neither store-house nor barn, and yet God feedeth them: how much more worth are ye than the fowls? Consider the ravens: they neither sow nor reap, they have neither storehouse nor barn, and yet God feeds them. Of how much more value are you than the birds! Consider the ravens: They do not sow or reap, they have no storeroom or barn; yet God feeds them. And how much more valuable you are than birds!
25 And which of you by all his thought can add one moment to his life? And which of you by being anxious can add a single hour to his span of life? Who of you by worrying can add a single hour to your life?
26 If then ye cannot do even the lest, why are ye so anxious about the rest? If then you are not able to do as small a thing as that, why are you anxious about the rest? Since you cannot do this very little thing, why do you worry about the rest?
27 Consider the lilies, how they grow; they toil not, neither do they spin: and yet I tell you, that even Solomon in all his glory was not arrayed like one of these. Consider the lilies, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. “Consider how the wild flowers grow. They do not labor or spin. Yet I tell you, not even Solomon in all his splendor was dressed like one of these.
28 Now if God so clothe the grass which is to day in the field, and to-morrow is cast into the furnace, how much more will He clothe you, O ye of little faith? But if God so clothes the grass, which is alive in the field today, and tomorrow is thrown into the oven, how much more will he clothe you, O you of little faith! If that is how God clothes the grass of the field, which is here today, and tomorrow is thrown into the fire, how much more will he clothe you—you of little faith!
29 And seek ye not what ye shall eat, or what ye shall drink; neither be ye in careful suspense: And do not seek what you are to eat and what you are to drink, nor be worried. And do not set your heart on what you will eat or drink; do not worry about it.
30 for all these things the nations of the world seek after; but your Father knoweth that ye have need of these things. For all the nations of the world seek after these things, and your Father knows that you need them. For the pagan world runs after all such things, and your Father knows that you need them.
31 Seek ye therefore the kingdom of God, and all these shall be super-added unto you. Instead, seek his kingdom, and these things will be added to you. But seek his kingdom, and these things will be given to you as well.
32 Fear not, little flock; for it is your Father's pleasure to give you the kingdom. “Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom. “Do not be afraid, little flock, for your Father has been pleased to give you the kingdom.
33 Sell what ye have, and give alms: provide yourselves bags which wax not old, a never-failing treasure in the heavens, where no thief approacheth nor moth corrupteth: Sell your possessions, and give to the needy. Provide yourselves with moneybags that do not grow old, with a treasure in the heavens that does not fail, where no thief approaches and no moth destroys. Sell your possessions and give to the poor. Provide purses for yourselves that will not wear out, a treasure in heaven that will never fail, where no thief comes near and no moth destroys.
34 for where your treasure is, there will your heart be also. For where your treasure is, there will your heart be also. For where your treasure is, there your heart will be also.
35 Let your loins be girt, and your lights burning, and “Stay dressed for action and keep your lamps burning, “Be dressed ready for service and keep your lamps burning,
36 ye yourselves like men waiting for their lord's return from a wedding, that they may immediately open the door to him, when he comes and knocks. and be like men who are waiting for their master to come home from the wedding feast, so that they may open the door to him at once when he comes and knocks. like servants waiting for their master to return from a wedding banquet, so that when he comes and knocks they can immediately open the door for him.
37 Happy are those servants, whom the master when he cometh shall find watching: verily I say unto you, that he will gird himself, and make them sit down, and will come and serve them. Blessed are those servants whom the master finds awake when he comes. Truly, I say to you, he will dress himself for service and have them recline at table, and he will come and serve them. It will be good for those servants whose master finds them watching when he comes. Truly I tell you, he will dress himself to serve, will have them recline at the table and will come and wait on them.
38 And if he come in the second watch, or in the third watch, and find them so, happy indeed are those servants. If he comes in the second watch, or in the third, and finds them awake, blessed are those servants! It will be good for those servants whose master finds them ready, even if he comes in the middle of the night or toward daybreak.
39 And this ye know, that if the master of a house had known at what hour the thief would come, he would have watched, and not have suffered his house to be broke open: But know this, that if the master of the house had known at what hour the thief was coming, he would not have left his house to be broken into. But understand this: If the owner of the house had known at what hour the thief was coming, he would not have let his house be broken into.
40 therefore be ye also ready; for the Son of man cometh at a season that ye think not of. You also must be ready, for the Son of Man is coming at an hour you do not expect.” You also must be ready, because the Son of Man will come at an hour when you do not expect him.”
41 Then said Peter unto Him, Lord, dost thou speak this parable to us only, or to all others likewise? Peter said, “Lord, are you telling this parable for us or for all?” Peter asked, “Lord, are you telling this parable to us, or to everyone?”
42 And the Lord said, Who is indeed that faithful and wise steward, whom his master will set over his family to give out the measure of food in due season? And the Lord said, “Who then is the faithful and wise manager, whom his master will set over his household, to give them their portion of food at the proper time? The Lord answered, “Who then is the faithful and wise manager, whom the master puts in charge of his servants to give them their food allowance at the proper time?
43 Happy is that servant, whom his lord, when he cometh, shall find so doing. Blessed is that servant whom his master will find so doing when he comes. It will be good for that servant whom the master finds doing so when he returns.
44 Verily I tell you, that he will set him over all that he hath. Truly, I say to you, he will set him over all his possessions. Truly I tell you, he will put him in charge of all his possessions.
45 But if that servant say in his heart, My lord delayeth his coming; and begin to beat the men and maid-servants, and drink, and to be drunken: But if that servant says to himself, ‘My master is delayed in coming,’ and begins to beat the male and female servants, and to eat and drink and get drunk, But suppose the servant says to himself, ‘My master is taking a long time in coming,’ and he then begins to beat the other servants, both men and women, and to eat and drink and get drunk.
46 the lord of that servant will come on a day in which he does not expect him, and at a time which he is not aware of; and will cut him asunder, and appoint him his portion with the unfaithful. the master of that servant will come on a day when he does not expect him and at an hour he does not know, and will cut him in pieces and put him with the unfaithful. The master of that servant will come on a day when he does not expect him and at an hour he is not aware of. He will cut him to pieces and assign him a place with the unbelievers.
47 And that servant, who knew his master's will, and did not prepare himself to do according to his will, shall be beaten with many stripes; And that servant who knew his master’s will but did not get ready or act according to his will, will receive a severe beating. “The servant who knows the master’s will and does not get ready or does not do what the master wants will be beaten with many blows.
48 but he that knew it not, and did things deserving stripes, shall be beaten with few: for to whomsoever much is given, of him will much be required; and to whom men have committed much, of him they will demand the more. But the one who did not know, and did what deserved a beating, will receive a light beating. Everyone to whom much was given, of him much will be required, and from him to whom they entrusted much, they will demand the more. But the one who does not know and does things deserving punishment will be beaten with few blows. From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked.
49 I am come to send fire on the earth, and how do I desire that it were already kindled? “I came to cast fire on the earth, and would that it were already kindled! “I have come to bring fire on the earth, and how I wish it were already kindled!
50 for I have a baptism to be baptized with, and how I am straitened till it be accomplished? I have a baptism to be baptized with, and how great is my distress until it is accomplished! But I have a baptism to undergo, and what constraint I am under until it is completed!
51 Do ye think that I am come to give peace on the earth? I tell you, nay; but rather division. Do you think that I have come to give peace on earth? No, I tell you, but rather division. Do you think I came to bring peace on earth? No, I tell you, but division.
52 For from this time there shall be five in one family divided, three against two and two against three: For from now on in one house there will be five divided, three against two and two against three. From now on there will be five in one family divided against each other, three against two and two against three.
53 the father will be against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother-in-law against her daughter-in-law, and the daughter-in-law against her mother-in-law. They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against mother-in-law.” They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law.”
54 He said also to the people, When ye see a cloud rising from the west, ye presently say, there is a shower coming, and so it proves: He also said to the crowds, “When you see a cloud rising in the west, you say at once, ‘A shower is coming.’ And so it happens. He said to the crowd: “When you see a cloud rising in the west, immediately you say, ‘It’s going to rain,’ and it does.
55 and when ye observe the south-wind blowing, ye say there will be heat, and it cometh to pass. And when you see the south wind blowing, you say, ‘There will be scorching heat,’ and it happens. And when the south wind blows, you say, ‘It’s going to be hot,’ and it is.
56 Ye hypocrites, ye know how to discern the face of the earth and of the heavens, and why do ye not discern the present time? You hypocrites! You know how to interpret the appearance of earth and sky, but why do you not know how to interpret the present time? Hypocrites! You know how to interpret the appearance of the earth and the sky. How is it that you don’t know how to interpret this present time?
57 and why do ye not even of yourselves judge what is right? “And why do you not judge for yourselves what is right? “Why don’t you judge for yourselves what is right?
58 When thou art going with thine adversary to the magistrate, endeavour while thou art in the way to be discharged, least he force thee to the judge, and the judge deliver thee to the officer, and the officer carry thee to prison. As you go with your accuser before the magistrate, make an effort to settle with him on the way, lest he drag you to the judge, and the judge hand you over to the officer, and the officer put you in prison. As you are going with your adversary to the magistrate, try hard to be reconciled on the way, or your adversary may drag you off to the judge, and the judge turn you over to the officer, and the officer throw you into prison.
59 I tell thee, thou shalt not come out from thence, till thou hast paid the very last mite. I tell you, you will never get out until you have paid the very last penny.” I tell you, you will not get out until you have paid the last penny.”
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