John 19 Parallel Bible

swipe to see more →

	TYNDALE Tyndale Bible of 1526	ESV English Standard Version	NIV New International Version
1	Then Pylate toke Iesus and scourged him.	Then Pilate took Jesus and flogged him.	Then Pilate took Jesus and had him flogged.
2	And ye soudiers wounde a croune of thornes and put it on his heed. And they dyd on him a purple garment	And the soldiers twisted together a crown of thorns and put it on his head and arrayed him in a purple robe.	The soldiers twisted together a crown of thorns and put it on his head. They clothed him in a purple robe
3	and sayd: hayll kynge of the Iewes: and they smote him on the face.	They came up to him, saying, “Hail, King of the Jews!” and struck him with their hands.	and went up to him again and again, saying, “Hail, king of the Jews!” And they slapped him in the face.
4	Pylate went forthe agayne and sayde vnto them: beholde I bringe him forth to you that ye maye knowe that I fynde no faute in him.	Pilate went out again and said to them, “See, I am bringing him out to you that you may know that I find no guilt in him.”	Once more Pilate came out and said to the Jews gathered there, “Look, I am bringing him out to you to let you know that I find no basis for a charge against him.”
5	Then came Iesus forthe wearynge a croune of thorne and a robe of purple. And Pylate sayd vnto them: beholde ye man.	So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Behold the man!”	When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, “Here is the man!”
6	When the hye Prestes and ministres sawe him they cryed sayinge: crucify him crucify him. Pylate sayde vnto them. Take ye him and crucify him: for I fynde no cause in him.	When the chief priests and the officers saw him, they cried out, “Crucify him, crucify him!” Pilate said to them, “Take him yourselves and crucify him, for I find no guilt in him.”	As soon as the chief priests and their officials saw him, they shouted, “Crucify! Crucify!” But Pilate answered, “You take him and crucify him. As for me, I find no basis for a charge against him.”
7	The Iewes answered him. We have a lawe and by oure lawe he ought to dye: because he made him selfe the sonne of God.	The Jews answered him, “We have a law, and according to that law he ought to die because he has made himself the Son of God.”	The Jewish leaders insisted, “We have a law, and according to that law he must die, because he claimed to be the Son of God.”
8	When Pylate hearde that sayinge he was the moare afrayde	When Pilate heard this statement, he was even more afraid.	When Pilate heard this, he was even more afraid,
9	and went agayne into ye iudgment hall and sayde vnto Iesus: whence arte thou? But Iesus gave him none answere.	He entered his headquarters again and said to Jesus, “Where are you from?” But Jesus gave him no answer.	and he went back inside the palace. “Where do you come from?” he asked Jesus, but Jesus gave him no answer.
10	Then sayde Pylate vnto him. Speakest thou not vnto me? knowest thou not that I have power to crucify the and have power to lowse the?	So Pilate said to him, “You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?”	“Do you refuse to speak to me?” Pilate said. “Don’t you realize I have power either to free you or to crucify you?”
11	Iesus answered: Thou couldest have no power at all agaynst me except it were geven the from above. Therfore he yt delyvered me vnto the is moare in synne.	Jesus answered him, “You would have no authority over me at all unless it had been given you from above. Therefore he who delivered me over to you has the greater sin.”	Jesus answered, “You would have no power over me if it were not given to you from above. Therefore the one who handed me over to you is guilty of a greater sin.”
12	And from thence forthe sought Pylate meanes to lowse him: but the Iewes cryed sayinge: yf thou let him goo thou arte not Cesars frende. For whosoever maketh hi selfe a kynge is agaynst Cesar	From then on Pilate sought to release him, but the Jews cried out, “If you release this man, you are not Caesar’s friend. Everyone who makes himself a king opposes Caesar.”	From then on, Pilate tried to set Jesus free, but the Jewish leaders kept shouting, “If you let this man go, you are no friend of Caesar. Anyone who claims to be a king opposes Caesar.”
13	When Pylate hearde yt sayinge he brought Iesus forthe and sate doune to geve sentece in a place called the pavement: but in the Hebrue tonge Gabbatha.	So when Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called The Stone Pavement, and in Aramaic Gabbatha.	When Pilate heard this, he brought Jesus out and sat down on the judge’s seat at a place known as the Stone Pavement (which in Aramaic is Gabbatha).
14	It was the Saboth even which falleth in the ester fest and aboute the sixte houre. And he sayde vnto the Iewes: beholde youre kynge.	Now it was the day of Preparation of the Passover. It was about the sixth hour. He said to the Jews, “Behold your King!”	It was the day of Preparation of the Passover; it was about noon. “Here is your king,” Pilate said to the Jews.
15	They cryed awaye with him awaye with him crucify him. Pylate sayde vnto them. Shall I crucify youre kynge? The hye Prestes answered: we have no kynge but Cesar.	They cried out, “Away with him, away with him, crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar.”	But they shouted, “Take him away! Take him away! Crucify him!” “Shall I crucify your king?” Pilate asked. “We have no king but Caesar,” the chief priests answered.
16	Then delyvered he him vnto them to be crucified. And they toke Iesus and led him awaye.	So he delivered him over to them to be crucified. So they took Jesus,	Finally Pilate handed him over to them to be crucified. So the soldiers took charge of Jesus.
17	And he bare his crosse and went forthe into a place called the place of deed mens sculles which is named in Hebrue Golgatha.	and he went out, bearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha.	Carrying his own cross, he went out to the place of the Skull (which in Aramaic is called Golgotha).
18	Where they crucified him and two other with him on ether syde one and Iesus in the myddes.	There they crucified him, and with him two others, one on either side, and Jesus between them.	There they crucified him, and with him two others—one on each side and Jesus in the middle.
19	And Pylate wrote his tytle and put it on the crosse. The writynge was Iesus of Nazareth kynge of the Iewes.	Pilate also wrote an inscription and put it on the cross. It read, “Jesus of Nazareth, the King of the Jews.”	Pilate had a notice prepared and fastened to the cross. It read: jesus of nazareth, the king of the jews.
20	This tytle reed many of the Iewes. For the place where Iesus was crucified was nye to the cite. And it was written in Hebrue Greke and Latyn.	Many of the Jews read this inscription, for the place where Jesus was crucified was near the city, and it was written in Aramaic, in Latin, and in Greek.	Many of the Jews read this sign, for the place where Jesus was crucified was near the city, and the sign was written in Aramaic, Latin and Greek.
21	Then sayde the hye prestes of ye Iewes to Pylate: wryte not kynge of the Iewes: but that he sayde I am kynge of the Iewes.	So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but rather, ‘This man said, I am King of the Jews.’”	The chief priests of the Jews protested to Pilate, “Do not write ‘The King of the Jews,’ but that this man claimed to be king of the Jews.”
22	Pylate answered: what I have written that have I written.	Pilate answered, “What I have written I have written.”	Pilate answered, “What I have written, I have written.”
23	Then the soudiers when they had crucified Iesus toke his garmentes and made foure partes to every soudier a parte and also his coote. The coote was with out seme wrought vpon thorowe out.	When the soldiers had crucified Jesus, they took his garments and divided them into four parts, one part for each soldier; also his tunic. But the tunic was seamless, woven in one piece from top to bottom,	When the soldiers crucified Jesus, they took his clothes, dividing them into four shares, one for each of them, with the undergarment remaining. This garment was seamless, woven in one piece from top to bottom.
24	And they sayde one to another. Let vs not devyde it: but cast loostes who shall have it That the scripture myght be fulfilled which sayth. They parted my rayment amonge them and on my coote dyd cast lottes. And the soudiers dyd soche thinges in dede.	so they said to one another, “Let us not tear it, but cast lots for it to see whose it shall be.” This was to fulfill the Scripture which says, “They divided my garments among them, and for my clothing they cast lots.” So the soldiers did these things,	“Let’s not tear it,” they said to one another. “Let’s decide by lot who will get it.” This happened that the scripture might be fulfilled that said, “They divided my clothes among them and cast lots for my garment.” So this is what the soldiers did.
25	Ther stode by the crosse of Iesus his mother and his mothers sister Mary the wyfe of Cleophas and Mary Magdalene.	but standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.	Near the cross of Jesus stood his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.
26	When Iesus sawe his mother and the disciple stondynge whom he loved he sayde vnto his mother: woman beholde thy sonne.	When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, behold, your son!”	When Jesus saw his mother there, and the disciple whom he loved standing nearby, he said to her, “Woman, here is your son,”
27	Then sayde he to ye disciple: beholde thy mother. And fro that houre the disciple toke her for his awne.	Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to his own home.	and to the disciple, “Here is your mother.” From that time on, this disciple took her into his home.
28	After that when Iesus perceaved that all thinges were performed: that the scripture myght be fulfilled he sayde: I thyrst.	After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), “I thirst.”	Later, knowing that everything had now been finished, and so that Scripture would be fulfilled, Jesus said, “I am thirsty.”
29	Ther stode a vessell full of veneger by. And they filled a sponge with veneger and wounde it about with ysope and put it to his mouth.	A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth.	A jar of wine vinegar was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus’ lips.
30	Assone as Iesus had receaved of the veneger he sayd: It is fynesshed and bowed his heed and gaue vp the goost.	When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit.	When he had received the drink, Jesus said, “It is finished.” With that, he bowed his head and gave up his spirit.
31	The Iewes then because it was the saboth eve that ye bodyes shuld not remayne apon ye crosse on ye saboth daye (for that saboth daye was an hye daye) besought Pylate that their legges myght be broken and that they myght be taken doune.	Since it was the day of Preparation, and so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken and that they might be taken away.	Now it was the day of Preparation, and the next day was to be a special Sabbath. Because the Jewish leaders did not want the bodies left on the crosses during the Sabbath, they asked Pilate to have the legs broken and the bodies taken down.
32	Then came the soudiers and brake the legges of the fyrst and of the other which was crucified with Iesus.	So the soldiers came and broke the legs of the first, and of the other who had been crucified with him.	The soldiers therefore came and broke the legs of the first man who had been crucified with Jesus, and then those of the other.
33	But when they came to Iesus and sawe that he was deed already they brake not his legges:	But when they came to Jesus and saw that he was already dead, they did not break his legs.	But when they came to Jesus and found that he was already dead, they did not break his legs.
34	but one of the soudiers with a speare thrust him into the syde and forthwith came ther out bloud and water.	But one of the soldiers pierced his side with a spear, and at once there came out blood and water.	Instead, one of the soldiers pierced Jesus’ side with a spear, bringing a sudden flow of blood and water.
35	And he that sawe it bare recorde and his recorde is true. And he knoweth that he sayth true that ye myght beleve also.	He who saw it has borne witness—his testimony is true, and he knows that he is telling the truth—that you also may believe.	The man who saw it has given testimony, and his testimony is true. He knows that he tells the truth, and he testifies so that you also may believe.
36	These thinges were done that the scripture shuld be fulfilled: Ye shall not breake a boone of him.	For these things took place that the Scripture might be fulfilled: “Not one of his bones will be broken.”	These things happened so that the scripture would be fulfilled: “Not one of his bones will be broken,”
37	And agayne another scripture sayth: They shall looke on him whom they pearsed.	And again another Scripture says, “They will look on him whom they have pierced.”	and, as another scripture says, “They will look on the one they have pierced.”
38	After that Ioseph of Aramathia (which was a disciple of Iesus: but secretly for feare of ye Iewes) besought Pylate that he myght take doune the body of Iesus. And Pylate gave him licence.	After these things Joseph of Arimathea, who was a disciple of Jesus, but secretly for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him permission. So he came and took away his body.	Later, Joseph of Arimathea asked Pilate for the body of Jesus. Now Joseph was a disciple of Jesus, but secretly because he feared the Jewish leaders. With Pilate’s permission, he came and took the body away.
39	And ther cam also Nicodemus which at the beginnynge came to Iesus by nyght and brought of myrre and aloes mingled to gether aboute an hundred pounde wayght	Nicodemus also, who earlier had come to Jesus by night, came bringing a mixture of myrrh and aloes, about seventy-five pounds in weight.	He was accompanied by Nicodemus, the man who earlier had visited Jesus at night. Nicodemus brought a mixture of myrrh and aloes, about seventy-five pounds.
40	Then toke they the body of Iesu and wounde it in lynnen clothes with the odoures as ye maner of the Iewes is to bury.	So they took the body of Jesus and bound it in linen cloths with the spices, as is the burial custom of the Jews.	Taking Jesus’ body, the two of them wrapped it, with the spices, in strips of linen. This was in accordance with Jewish burial customs.
41	And i n the place where Iesus was crucified was a garden and in ye garden a newe sepulchre wherin was never man layd.	Now in the place where he was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid.	At the place where Jesus was crucified, there was a garden, and in the garden a new tomb, in which no one had ever been laid.
42	There layde they Iesus because of the Iewes saboth even for the sepulcre was nye at honde.	So because of the Jewish day of Preparation, since the tomb was close at hand, they laid Jesus there.	Because it was the Jewish day of Preparation and since the tomb was nearby, they laid Jesus there.
	Read Tyndale Bible of 1526 Public domain.	Read English Standard Version Copyright © 2001 by Crossway Bibles.	Read New International Version Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.

John 19 Parallel Bible Translations