Mark 13:32
New International Version
"But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father.

New Living Translation
"However, no one knows the day or hour when these things will happen, not even the angels in heaven or the Son himself. Only the Father knows.

English Standard Version
“But concerning that day or that hour, no one knows, not even the angels in heaven, nor the Son, but only the Father.

Berean Study Bible
But as for that day or hour, no one knows, not even the angels in heaven, nor the Son, but only the Father.

Berean Literal Bible
And concerning that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father.

New American Standard Bible
"But of that day or hour no one knows, not even the angels in heaven, nor the Son, but the Father alone.

King James Bible
But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.

Christian Standard Bible
"Now concerning that day or hour no one knows--neither the angels in heaven nor the Son--but only the Father.

Contemporary English Version
No one knows the day or the time. The angels in heaven don't know, and the Son himself doesn't know. Only the Father knows.

Good News Translation
"No one knows, however, when that day or hour will come--neither the angels in heaven, nor the Son; only the Father knows.

Holman Christian Standard Bible
"Now concerning that day or hour no one knows--neither the angels in heaven nor the Son--except the Father.

International Standard Version
"No one knows when that day or hour will come —not the angels in heaven, not the Son, but only the Father.

NET Bible
"But as for that day or hour no one knows it--neither the angels in heaven, nor the Son--except the Father.

New Heart English Bible
But of that day or the hour no one knows, not even the angels in heaven, nor the Son, but only the Father.

Aramaic Bible in Plain English
But of that day and of that hour no man knows, neither the Angels of Heaven, neither The Son, but The Father only.”

GOD'S WORD® Translation
"No one knows when that day or hour will come. Even the angels in heaven and the Son don't know. Only the Father knows.

New American Standard 1977
“But of that day or hour no one knows, not even the angels in heaven, nor the Son, but the Father alone.

Jubilee Bible 2000
But of that day and that hour no one knows, no, not even the angels who are in the heaven, neither the Son, but only the Father.

King James 2000 Bible
But of that day and that hour knows no man, no, not the angels who are in heaven, neither the Son, but the Father.

American King James Version
But of that day and that hour knows no man, no, not the angels which are in heaven, neither the Son, but the Father.

American Standard Version
But of that day or that hour knoweth no one, not even the angels in heaven, neither the Son, but the Father.

Douay-Rheims Bible
But of that day or hour no man knoweth, neither the angels in heaven, nor the Son, but the Father.

Darby Bible Translation
But of that day or of that hour no one knows, neither the angels who are in heaven, nor the Son, but the Father.

English Revised Version
But of that day or that hour knoweth no one, not even the angels in heaven, neither the Son, but the Father.

Webster's Bible Translation
But of that day and that hour knoweth no man, no not the angels which are in heaven, neither the Son, but the Father.

Weymouth New Testament
"But as to that day or the exact time no one knows--not even the angels in Heaven, nor the Son, but the Father alone.

World English Bible
But of that day or that hour no one knows, not even the angels in heaven, nor the Son, but only the Father.

Young's Literal Translation
'And concerning that day and the hour no one hath known -- not even the messengers who are in the heaven, not even the Son -- except the Father.
Study Bible
Readiness at Any Hour
31Heaven and earth will pass away, but My words will never pass away. 32But as for that day or hour, no one knows, not even the angels in heaven, nor the Son, but only the Father. 33Be on your guard and stay alert! For you do not know when the appointed time will come.…
Cross References
Matthew 24:36
No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father.

Mark 13:31
Heaven and earth will pass away, but My words will never pass away.

Acts 1:7
Jesus replied, "It is not for you to know times or seasons that the Father has fixed by His own authority.

Treasury of Scripture

But of that day and that hour knows no man, no, not the angels which are in heaven, neither the Son, but the Father.

of.

Mark 13:26,27
And then shall they see the Son of man coming in the clouds with great power and glory…

Matthew 24:36-42
But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only…

Matthew 25:6,13,19
And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him…

neither.

Revelation 1:1
The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:







Lexicon
But
δὲ (de)
Conjunction
Strong's Greek 1161: A primary particle; but, and, etc.

as for
Περὶ (Peri)
Preposition
Strong's Greek 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.

that
ἐκείνης (ekeinēs)
Demonstrative Pronoun - Genitive Feminine Singular
Strong's Greek 1565: That, that one there, yonder. From ekei; that one (neuter) thing); often intensified by the article prefixed.

day
ἡμέρας (hēmeras)
Noun - Genitive Feminine Singular
Strong's Greek 2250: A day, the period from sunrise to sunset.

or
(ē)
Conjunction
Strong's Greek 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.

hour,
ὥρας (hōras)
Noun - Genitive Feminine Singular
Strong's Greek 5610: Apparently a primary word; an 'hour'.

no one
οὐδεὶς (oudeis)
Adjective - Nominative Masculine Singular
Strong's Greek 3762: No one, none, nothing.

knows,
οἶδεν (oiden)
Verb - Perfect Indicative Active - 3rd Person Singular
Strong's Greek 1492: To know, remember, appreciate.

not even
οὐδὲ (oude)
Adverb
Strong's Greek 3761: Neither, nor, not even, and not. From ou and de; not however, i.e. Neither, nor, not even.

the
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

angels
ἄγγελοι (angeloi)
Noun - Nominative Masculine Plural
Strong's Greek 32: From aggello; a messenger; especially an 'angel'; by implication, a pastor.

in
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

heaven,
οὐρανῷ (ouranō)
Noun - Dative Masculine Singular
Strong's Greek 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.

nor
οὐδὲ (oude)
Conjunction
Strong's Greek 3761: Neither, nor, not even, and not. From ou and de; not however, i.e. Neither, nor, not even.

the
(ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Son,
Υἱός (Huios)
Noun - Nominative Masculine Singular
Strong's Greek 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

but only
εἰ (ei)
Conjunction
Strong's Greek 1487: If. A primary particle of conditionality; if, whether, that, etc.

the
(ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Father.
Πατήρ (Patēr)
Noun - Nominative Masculine Singular
Strong's Greek 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.
(32-37) But of that day and that hour.--See Notes on Matthew 24:36-41.

Neither the Son.--The addition to St. Matthew's report is every way remarkable. It indicates the self-imposed limitation of the divine attributes which had belonged to our Lord as the eternal Son, and the acquiescence in a power and knowledge which, like that of the human nature which He assumed, were derived and therefore finite. Such a limitation is implied by St. Paul, when he says that our Lord "being in the form of God . . . made Himself of no reputation" (or better, emptied Himself), "and took upon Him the form of a servant." (See Note on Philippians 2:6-7.) It is clear that we cannot consistently take the word "knoweth" as having a different meaning in this clause from that which it bears in the others; and we must therefore reject all interpretations which explain away the force of the words as meaning only that the Son did not declare His knowledge of the time of the far-off event.

Verse 32. - But of that day or that hour knoweth no one, not even the angels in heaven, neither the Son, but the Father. He who from all eternity has decreed the time when this day is to come, is pleased to hide it in the hidden depths of his own counsels. But the eternal Son, and the Holy Spirit, both alike one with the Father, are of his counsels. They are not excluded from this knowledge; they, equally with the Father, know the day and the hour of the end, since they are of the same substance, power, and majesty. Why; then, does St. Mark here add, "neither the Son"? The answer is surely to be found in the great truth of the hypostatic union. The eternal Son, as God, by his omniscience, and as man, by knowledge imparted to him, knows perfectly the day and the hour of the future judgment. But Christ as man, and as the Messenger from God to men, did not so know it as to be able to reveal it to men. The ambassador, if he is asked concerning the secret counsels of his sovereign, may truly answer that he knows them not so as to communicate them to others. For as an ambassador he only communicates those things which are committed to him by his sovereign to deliver, and not those things which he is bidden to keep secret. 13:28-37 We have the application of this prophetic sermon. As to the destruction of Jerusalem, expect it to come very shortly. As to the end of the world, do not inquire when it will come, for of that day and that hour knoweth no man. Christ, as God, could not be ignorant of anything; but the Divine wisdom which dwelt in our Saviour, communicated itself to his human soul according to the Divine pleasure. As to both, our duty is to watch and pray. Our Lord Jesus, when he ascended on high, left something for all his servants to do. We ought to be always upon our watch, in expectation of his return. This applies to Christ's coming to us at our death, as well as to the general judgment. We know not whether our Master will come in the days of youth, or middle age, or old age; but, as soon as we are born, we begin to die, and therefore we must expect death. Our great care must be, that, whenever our Lord comes, he may not find us secure, indulging in ease and sloth, mindless of our work and duty. He says to all, Watch, that you may be found in peace, without spot, and blameless.
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