Judges 18:20
New International Version
The priest was very pleased. He took the ephod, the household gods and the idol and went along with the people.

New Living Translation
The young priest was quite happy to go with them, so he took along the sacred ephod, the household idols, and the carved image.

English Standard Version
And the priest’s heart was glad. He took the ephod and the household gods and the carved image and went along with the people.

Berean Standard Bible
So the priest was glad and took the ephod, the household idols, and the graven image, and went with the people.

King James Bible
And the priest's heart was glad, and he took the ephod, and the teraphim, and the graven image, and went in the midst of the people.

New King James Version
So the priest’s heart was glad; and he took the ephod, the household idols, and the carved image, and took his place among the people.

New American Standard Bible
The priest’s heart was glad, and he took the ephod, the household idols, and the carved image, and went among the people.

NASB 1995
The priest’s heart was glad, and he took the ephod and household idols and the graven image and went among the people.

NASB 1977
And the priest’s heart was glad, and he took the ephod and household idols and the graven image, and went among the people.

Legacy Standard Bible
And the priest’s heart was merry, and he took the ephod and household idols and the graven image and entered among the people.

Amplified Bible
The priest’s heart was glad [to hear that], and he took the ephod, the teraphim, and the image, and went among the people.

Christian Standard Bible
So the priest was pleased and took the ephod, household idols, and carved image, and went with the people.

Holman Christian Standard Bible
So the priest was pleased and took his ephod, household idols, and carved image, and went with the people.

American Standard Version
And the priest's heart was glad, and he took the ephod, and the teraphim, and the graven image, and went in the midst of the people.

Contemporary English Version
The priest really liked that idea. So he took the vest and the idols and joined the others

English Revised Version
And the priest's heart was glad, and he took the ephod, and the teraphim, and the graven image, and went in the midst of the people.

GOD'S WORD® Translation
The priest was content. He took the ephod, the household idols, and the carved idol and went with the people.

Good News Translation
This made the priest very happy, so he took the sacred objects and went along with them.

International Standard Version
The priest was happy to oblige, so he took the ephod, the household idols, and the carved image and went along with the army.

Majority Standard Bible
So the priest was glad and took the ephod, the household idols, and the graven image, and went with the people.

NET Bible
The priest was happy. He took the ephod, the personal idols, and the carved image and joined the group.

New Heart English Bible
The priest's heart was glad, and he took the ephod, and the teraphim, and the engraved image, and the molten image, and went in the midst of the people.

Webster's Bible Translation
And the priest's heart was glad, and he took the ephod, and the teraphim, and the graven image, and went in the midst of the people.

World English Bible
The priest’s heart was glad, and he took the ephod, the teraphim, and the engraved image, and went with the people.
Literal Translations
Literal Standard Version
And the heart of the priest is glad, and he takes the ephod, and the teraphim, and the carved image, and goes into the midst of the people,

Young's Literal Translation
And the heart of the priest is glad, and he taketh the ephod, and the teraphim, and the graven image, and goeth into the midst of the people,

Smith's Literal Translation
And the priest's heart will be joyous, and he will take the ephod, and the teraphim, and the carved thing, and will go in the midst of the people.
Catholic Translations
Douay-Rheims Bible
When he had heard this, he agreed to their words, and took the ephod, and the idols, and the graven god, and departed with them.

Catholic Public Domain Version
And when he had heard this, he agreed to their words. And he took the ephod, and the idols, and the graven image, and he set out with them.

New American Bible
The priest, agreeing, took the ephod, the teraphim, and the idol, and went along with the troops.

New Revised Standard Version
Then the priest accepted the offer. He took the ephod, the teraphim, and the idol, and went along with the people.
Translations from Aramaic
Lamsa Bible
And the priest's heart was glad, and he took the graven image, the ephod, and the teraphim, and went with the people.

Peshitta Holy Bible Translated
And the heart of the Priest was pleased and he took the image and the ephod and the breastplate and he went on with the people
OT Translations
JPS Tanakh 1917
And the priest's heart was glad, and he took the ephod, and the teraphim, and the graven image, and went in the midst of the people.

Brenton Septuagint Translation
And the heart of the priest was glad, and he took the ephod, and the theraphin, and the graven image, and the molten image, and went in the midst of the people.

Additional Translations ...
Audio Bible



Context
The Danites Take Micah's Idols
19“Be quiet,” they told him. “Put your hand over your mouth and come with us and be a father and a priest to us. Is it better for you to be a priest for the house of one person or a priest for a tribe and family in Israel?” 20So the priest was glad and took the ephod, the household idols, and the graven image, and went with the people. 21Putting their small children, their livestock, and their possessions in front of them, they turned and departed.…

Cross References
Judges 17:10-11
“Stay with me,” Micah said to him, “and be my father and priest, and I will give you ten shekels of silver per year, a suit of clothes, and your provisions.” So the Levite went in / and agreed to stay with him, and the young man became like a son to Micah.

1 Samuel 2:36
And everyone left in your house will come and bow down to him for a piece of silver or a morsel of bread, pleading, “Please appoint me to some priestly office so that I can eat a piece of bread.”’”

1 Kings 12:31
Jeroboam also built shrines on the high places and appointed from every class of people priests who were not Levites.

2 Kings 17:32
So the new residents worshiped the LORD, but they also appointed for themselves priests of all sorts to serve in the shrines of the high places.

2 Kings 23:9
Although the priests of the high places did not come up to the altar of the LORD in Jerusalem, they ate unleavened bread with their fellow priests.

Isaiah 56:11
Like ravenous dogs, they are never satisfied. They are shepherds with no discernment; they all turn to their own way, each one seeking his own gain:

Ezekiel 44:10-12
Surely the Levites who wandered away from Me when Israel went astray, and who wandered away from Me after their idols, will bear the consequences of their iniquity. / Yet they shall be ministers in My sanctuary, having charge of the gates of the temple and ministering there. They shall slaughter the burnt offerings and other sacrifices for the people and stand before them to minister to them. / Because they ministered before their idols and became a stumbling block of iniquity to the house of Israel, therefore I swore with an uplifted hand concerning them that they would bear the consequences of their iniquity, declares the Lord GOD.

Hosea 4:8-9
They feed on the sins of My people and set their hearts on iniquity. / And it shall be like people, like priest. I will punish both of them for their ways and repay them for their deeds.

Micah 3:11
Her leaders judge for a bribe, her priests teach for a price, and her prophets practice divination for money. Yet they lean upon the LORD, saying, “Is not the LORD among us? No disaster can come upon us.”

Malachi 2:8-9
But you have departed from the way, and your instruction has caused many to stumble. You have violated the covenant of Levi,” says the LORD of Hosts. / “So I in turn have made you despised and humiliated before all the people, because you have not kept My ways, but have shown partiality in matters of the law.”

Matthew 6:24
No one can serve two masters: Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and money.

Matthew 23:5-7
All their deeds are done for men to see. They broaden their phylacteries and lengthen their tassels. / They love the places of honor at banquets, the chief seats in the synagogues, / the greetings in the marketplaces, and the title of ‘Rabbi’ by which they are addressed.

Luke 16:13
No servant can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and money.”

John 10:12-13
The hired hand is not the shepherd, and the sheep are not his own. When he sees the wolf coming, he abandons the sheep and runs away. Then the wolf pounces on them and scatters the flock. / The man runs away because he is a hired servant and is unconcerned for the sheep.

Acts 20:33-34
I have not coveted anyone’s silver or gold or clothing. / You yourselves know that these hands of mine have ministered to my own needs and those of my companions.


Treasury of Scripture

And the priest's heart was glad, and he took the ephod, and the teraphim, and the graven image, and went in the middle of the people.

heart

Judges 17:10
And Micah said unto him, Dwell with me, and be unto me a father and a priest, and I will give thee ten shekels of silver by the year, and a suit of apparel, and thy victuals. So the Levite went in.

Proverbs 30:15
The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough:

Isaiah 56:11
Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.

went.

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Judges 18
1. The Danites send five men to seek out an inheritance
3. At the house of Micah they consult with Jonathan, and are encouraged
7. They search Laish, and bring back news of good hope
11. Six hundred men are sent to surprise it
16. In their way they rob Micah of his priest and his consecrated things
27. They win Laish, and call it Dan
30. They set up idolatry, wherein Jonathan inherits the priesthood.














So the priest was glad
The Hebrew word for "glad" here is "שָׂמַח" (samach), which conveys a sense of joy or happiness. This gladness of the priest, however, is not rooted in spiritual fulfillment or divine calling but rather in personal gain and ambition. The priest's joy reflects a troubling willingness to abandon his previous service for the allure of greater prestige and material benefit. This highlights a recurring theme in Judges: the moral and spiritual decline of Israel, where even those set apart for religious duties are swayed by personal desires.

and took the ephod
The "ephod" was a sacred garment worn by priests in ancient Israel, often associated with seeking divine guidance. In this context, the ephod's use is corrupted, as it becomes a tool for idolatry rather than true worship. The priest's decision to take the ephod signifies a departure from its intended holy purpose, reflecting the broader spiritual apostasy of the time. This act serves as a cautionary tale about the dangers of misusing sacred objects for personal or idolatrous purposes.

the household idols
The term "household idols" translates from the Hebrew "תְּרָפִים" (teraphim), which were small figurines or images used in domestic worship. These idols were often associated with divination and were contrary to the worship of Yahweh, who commanded exclusive devotion. The presence and acceptance of these idols among the people illustrate the syncretism and spiritual compromise prevalent in Israel during the period of the Judges. It serves as a reminder of the importance of maintaining purity in worship and the dangers of allowing cultural or pagan influences to infiltrate one's faith.

and the carved image
The "carved image" refers to a graven idol, explicitly prohibited by the commandments given to Israel. The Hebrew word "פֶּסֶל" (pesel) denotes an object crafted by human hands, often representing a deity. The inclusion of a carved image in their religious practices underscores the Israelites' departure from monotheism and their covenant with God. This act of idolatry is symptomatic of the broader spiritual decay and highlights the need for repentance and a return to true worship.

and went with the people
The phrase "went with the people" indicates the priest's decision to align himself with the Danites, who were seeking a new territory. This movement symbolizes a shift in allegiance from serving God to serving human interests. The priest's willingness to accompany the people, despite their idolatrous practices, reflects a compromise of his spiritual integrity. It serves as a warning against the temptation to prioritize human approval or material gain over faithfulness to God's calling.

(20) The priest's heart was glad.--Judges 19:6; Judges 19:9; Ruth 3:7. The disgraceful alacrity with which he sanctions the theft, and abandons for self-interest the cause of Micah, is very unworthy of a grandson of Moses. Dean Stanley appositely compares the bribe offered in 1176 to the monk Roger of Canterbury:--"Give us the portion of St. Thomas's skull which is in thy custody, and thou shalt cease to be a simple monk; thou shalt be Abbot of St. Augustine's."

In the midst of the people.--That they might guard his person. It is not necessarily implied that he carried all these sacred objects himself; he may have done so, for the molten image, which was perhaps the heaviest object, is not here mentioned.

Verse 20. - The priest's heart was glad, etc. The prospect of greater dignity and greater emolument stifled all sentiments of gratitude and loyalty to Micah, and made him cheerfully connive at an act of theft and sacrilege.

Parallel Commentaries ...


Hebrew
So the priest
הַכֹּהֵ֔ן (hak·kō·hên)
Article | Noun - masculine singular
Strong's 3548: Priest

was glad
וַיִּיטַב֙ (way·yî·ṭaḇ)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 3190: To be good, well, glad, or pleasing

and took
וַיִּקַּח֙ (way·yiq·qaḥ)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 3947: To take

the ephod,
הָ֣אֵפ֔וֹד (hā·’ê·p̄ō·wḏ)
Article | Noun - masculine singular
Strong's 646: A girdle, the ephod, highpriest's shoulder-piece, an image

the household idols,
הַתְּרָפִ֖ים (hat·tə·rā·p̄îm)
Article | Noun - masculine plural
Strong's 8655: (a kind of idol) perhaps household idol

and
וְאֶת־ (wə·’eṯ-)
Conjunctive waw | Direct object marker
Strong's 853: Untranslatable mark of the accusative case

the graven image,
הַפָּ֑סֶל (hap·pā·sel)
Article | Noun - masculine singular
Strong's 6459: An idol, image

and went
וַיָּבֹ֖א (way·yā·ḇō)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 935: To come in, come, go in, go

with
בְּקֶ֥רֶב (bə·qe·reḇ)
Preposition-b | Noun - masculine singular construct
Strong's 7130: The nearest part, the center

the people.
הָעָֽם׃ (hā·‘ām)
Article | Noun - masculine singular
Strong's 5971: A people, a tribe, troops, attendants, a flock


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OT History: Judges 18:20 The priest's heart was glad and he (Jd Judg. Jdg)
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