Joshua 8:31
New International Version
as Moses the servant of the LORD had commanded the Israelites. He built it according to what is written in the Book of the Law of Moses--an altar of uncut stones, on which no iron tool had been used. On it they offered to the LORD burnt offerings and sacrificed fellowship offerings.

New Living Translation
He followed the commands that Moses the LORD's servant had written in the Book of Instruction: "Make me an altar from stones that are uncut and have not been shaped with iron tools." Then on the altar they presented burnt offerings and peace offerings to the LORD.

English Standard Version
just as Moses the servant of the LORD had commanded the people of Israel, as it is written in the Book of the Law of Moses, “an altar of uncut stones, upon which no man has wielded an iron tool.” And they offered on it burnt offerings to the LORD and sacrificed peace offerings.

Berean Study Bible
just as Moses the servant of the LORD had commanded the Israelites. He built it according to what is written in the book of the Law of Moses: an altar of uncut stones on which no iron tool had been used. And on it they offered burnt offerings to the LORD, and they sacrificed peace offerings.

New American Standard Bible
just as Moses the servant of the LORD had commanded the sons of Israel, as it is written in the book of the law of Moses, an altar of uncut stones on which no man had wielded an iron tool; and they offered burnt offerings on it to the LORD, and sacrificed peace offerings.

King James Bible
As Moses the servant of the LORD commanded the children of Israel, as it is written in the book of the law of Moses, an altar of whole stones, over which no man hath lift up any iron: and they offered thereon burnt offerings unto the LORD, and sacrificed peace offerings.

Christian Standard Bible
just as Moses the LORD's servant had commanded the Israelites. He built it according to what is written in the book of the law of Moses: an altar of uncut stones on which no iron tool has been used. Then they offered burnt offerings to the LORD and sacrificed fellowship offerings on it.

Good News Translation
He made it according to the instructions that Moses, the LORD's servant, had given the Israelites, as it says in the Law of Moses: "an altar made of stones which have not been cut with iron tools." On it they offered burnt sacrifices to the LORD, and they also presented their fellowship offerings.

Holman Christian Standard Bible
just as Moses the LORD's servant had commanded the Israelites. He built it according to what is written in the book of the law of Moses: an altar of uncut stones on which no iron tool has been used. Then they offered burnt offerings to the LORD and sacrificed fellowship offerings on it.

International Standard Version
just the way Moses the servant of the LORD had commanded the Israelis in the Book of the Law of Moses: "…an altar of uncut stones that hasn't been worked with iron tools…" and they offered burnt offerings to the LORD on it, along with peace offerings.

NET Bible
just as Moses the LORD's servant had commanded the Israelites. As described in the law scroll of Moses, it was made with uncut stones untouched by an iron tool. They offered burnt sacrifices on it and sacrificed tokens of peace.

New Heart English Bible
as Moses the servant of the LORD commanded the children of Israel, as it is written in the book of the law of Moses, "an altar of uncut stones, on which no man has touched with an iron tool." They offered burnt offerings on it to the LORD, and sacrificed peace offerings.

GOD'S WORD® Translation
He built an altar with uncut stones on which no iron chisels had been used. This was as the LORD's servant Moses had commanded the people of Israel in the Book of Moses' Teachings. They made burnt offerings to the LORD and sacrificed fellowship offerings on the altar.

JPS Tanakh 1917
as Moses the servant of the LORD commanded the children of Israel, as it is written in the book of the law of Moses, an altar of unhewn stones, upon which no man had lifted up any iron; and they offered thereon burnt-offerings unto the LORD, and sacrificed peace-offerings.

New American Standard 1977
just as Moses the servant of the LORD had commanded the sons of Israel, as it is written in the book of the law of Moses, an altar of uncut stones, on which no man had wielded an iron tool; and they offered burnt offerings on it to the LORD, and sacrificed peace offerings.

Jubilee Bible 2000
as Moses, the slave, of the LORD had commanded the sons of Israel, as it is written in the book of the law of Moses, an altar of whole stones, over which no one lifted up any iron tool; and they offered burnt offerings upon it unto the LORD and sacrificed peace offerings.

King James 2000 Bible
As Moses the servant of the LORD commanded the children of Israel, as it is written in the book of the law of Moses, an altar of whole stones, over which no man has lifted up any iron: and they offered thereon burnt offerings unto the LORD, and sacrificed peace offerings.

American King James Version
As Moses the servant of the LORD commanded the children of Israel, as it is written in the book of the law of Moses, an altar of whole stones, over which no man has lift up any iron: and they offered thereon burnt offerings to the LORD, and sacrificed peace offerings.

American Standard Version
as Moses the servant of Jehovah commanded the children of Israel, as it is written in the book of the law of Moses, an altar of unhewn stones, upon which no man had lifted up any iron: and they offered thereon burnt-offerings unto Jehovah, and sacrificed peace-offerings.

Douay-Rheims Bible
As Moses the servant of the Lord had commanded the children of Israel, and it is written in the book of the law of Moses: an altar of unhewn stones which iron had not touched: and he offered upon it holocausts to the Lord, and immolated victims of peace offerings.

Darby Bible Translation
as Moses the servant of Jehovah had commanded the children of Israel, as it is written in the book of the law of Moses, an altar of whole stones, over which iron had not been lifted up. And they offered up burnt-offerings on it to Jehovah, and sacrificed peace-offerings.

English Revised Version
as Moses the servant of the LORD commanded the children of Israel, as it is written in the book of the law of Moses, an altar of unhewn stones, upon which no man had lift up any iron: and they offered thereon burnt offerings unto the LORD, and sacrificed peace offerings.

Webster's Bible Translation
As Moses the servant of the LORD commanded the children of Israel, as it is written in the book of the law of Moses, an altar of whole stones, over which no man hath lifted up any iron: and they offered upon it burnt-offerings to the LORD, and sacrificed peace-offerings.

World English Bible
as Moses the servant of Yahweh commanded the children of Israel, as it is written in the book of the law of Moses, an altar of uncut stones, on which no man had lifted up any iron. They offered burnt offerings on it to Yahweh, and sacrificed peace offerings.

Young's Literal Translation
as Moses, servant of Jehovah, commanded the sons of Israel, as it is written in the book of the law of Moses -- an altar of whole stones, over which he hath not waved iron -- and they cause to go up upon it burnt-offerings to Jehovah, and sacrifice peace-offerings;
Study Bible HEB ▾ 
Joshua Renews the Covenant
30At that time Joshua built an altar on Mount Ebal to the LORD, the God of Israel, 31just as Moses the servant of the LORD had commanded the Israelites. He built it according to what is written in the book of the Law of Moses: an altar of uncut stones on which no iron tool had been used. And on it they offered burnt offerings to the LORD, and they sacrificed peace offerings. 32And there in the presence of the Israelites, Joshua inscribed on the stones a copy of the Law of Moses, which he had written.…
Cross References
Exodus 20:25
Now if you make an altar of stones for Me, you must not build it with stones shaped by tools; for if you use a chisel on it, you will defile it.

Deuteronomy 27:5
Moreover, you shall build there an altar to the LORD your God, an altar of stones. You must not use any iron tool on them.

Deuteronomy 27:6
You shall build the altar of the LORD your God with uncut stones and offer upon it burnt offerings to the LORD your God.

Treasury of Scripture

As Moses the servant of the LORD commanded the children of Israel, as it is written in the book of the law of Moses, an altar of whole stones, over which no man has lift up any iron: and they offered thereon burnt offerings to the LORD, and sacrificed peace offerings.

as it is

Joshua 8:34,25 And afterward he read all the words of the law, the blessings and …

Joshua 1:8 This book of the law shall not depart out of your mouth; but you …

2 Kings 14:6 But the children of the murderers he slew not: according to that …

2 Kings 22:8 And Hilkiah the high priest said to Shaphan the scribe, I have found …

2 Chronicles 25:4 But he slew not their children, but did as it is written in the law …

2 Chronicles 35:12 And they removed the burnt offerings, that they might give according …

Ezra 6:18 And they set the priests in their divisions, and the Levites in their …

Nehemiah 13:1 On that day they read in the book of Moses in the audience of the …

Matthew 12:26 And if Satan cast out Satan, he is divided against himself; how shall …

altar

Exodus 20:24,25 An altar of earth you shall make to me, and shall sacrifice thereon …

Deuteronomy 27:5,6 And there shall you build an altar to the LORD your God, an altar …

1 Kings 18:31,32 And Elijah took twelve stones, according to the number of the tribes …

and they offered

Exodus 18:12 And Jethro, Moses' father in law, took a burnt offering and sacrifices …

Exodus 24:5 And he sent young men of the children of Israel, which offered burnt …

Deuteronomy 27:6,7 You shall build the altar of the LORD your God of whole stones: and …







Lexicon
just as
כַּאֲשֶׁ֣ר (ka·’ă·šer)
Preposition-k | Pronoun - relative
Strong's Hebrew 834: Who, which, what, that, when, where, how, because, in order that

Moses
מֹשֶׁ֨ה (mō·šeh)
Noun - proper - masculine singular
Strong's Hebrew 4872: Moses -- a great Israelite leader, prophet and lawgiver

the servant
עֶֽבֶד־ (‘e·ḇeḏ-)
Noun - masculine singular construct
Strong's Hebrew 5650: Slave, servant

of the LORD
יְהוָ֜ה (Yah·weh)
Noun - proper - masculine singular
Strong's Hebrew 3068: LORD -- the proper name of the God of Israel

had commanded
צִוָּה֩ (ṣiw·wāh)
Verb - Piel - Perfect - third person masculine singular
Strong's Hebrew 6680: To lay charge (upon), give charge (to), command, order

the Israelites.
בְּנֵ֣י (bə·nê)
Noun - masculine plural construct
Strong's Hebrew 1121: A son

He built it according to what is written
כַּכָּתוּב֙ (kak·kā·ṯūḇ)
Preposition-k, Article | Verb - Qal - QalPassParticiple - masculine singular
Strong's Hebrew 3789: To grave, to write

in the book
בְּסֵ֙פֶר֙ (bə·sê·p̄er)
Preposition-b | Noun - masculine singular construct
Strong's Hebrew 5612: A missive, document, writing, book

of the Law
תּוֹרַ֣ת (tō·w·raṯ)
Noun - feminine singular construct
Strong's Hebrew 8451: Direction, instruction, law

of Moses:
מֹשֶׁ֔ה (mō·šeh)
Noun - proper - masculine singular
Strong's Hebrew 4872: Moses -- a great Israelite leader, prophet and lawgiver

an altar
מִזְבַּח֙ (miz·baḥ)
Noun - masculine singular construct
Strong's Hebrew 4196: An altar

of uncut
שְׁלֵמ֔וֹת (šə·lê·mō·wṯ)
Adjective - feminine plural
Strong's Hebrew 8003: Complete, safe, at peace

stones
אֲבָנִ֣ים (’ă·ḇā·nîm)
Noun - feminine plural
Strong's Hebrew 68: A stone

on
עֲלֵיהֶ֖ן (‘ă·lê·hen)
Preposition | third person feminine plural
Strong's Hebrew 5921: Above, over, upon, against

which
אֲשֶׁ֛ר (’ă·šer)
Pronoun - relative
Strong's Hebrew 834: Who, which, what, that, when, where, how, because, in order that

no
לֹֽא־ (lō-)
Adverb - Negative particle
Strong's Hebrew 3808: Not, no

iron tool
בַּרְזֶ֑ל (bar·zel)
Noun - masculine singular
Strong's Hebrew 1270: Iron, an iron implement

had been used.
הֵנִ֥יף (hê·nîp̄)
Verb - Hifil - Perfect - third person masculine singular
Strong's Hebrew 5130: To move to and fro, wave, sprinkle

And on it
עָלָ֤יו (‘ā·lāw)
Preposition | third person masculine singular
Strong's Hebrew 5921: Above, over, upon, against

they offered
וַיַּעֲל֨וּ (way·ya·‘ă·lū)
Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine plural
Strong's Hebrew 5927: To ascend, in, actively

burnt offerings
עֹלוֹת֙ (‘ō·lō·wṯ)
Noun - feminine plural
Strong's Hebrew 5930: Whole burnt offering

to the LORD,
לַֽיהוָ֔ה (Yah·weh)
Preposition-l | Noun - proper - masculine singular
Strong's Hebrew 3068: LORD -- the proper name of the God of Israel

and they sacrificed
וַֽיִּזְבְּח֖וּ (way·yiz·bə·ḥū)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strong's Hebrew 2076: To slaughter for sacrifice

peace offerings.
שְׁלָמִֽים׃ (šə·lā·mîm)
Noun - masculine plural
Strong's Hebrew 8002: A sacrifice for alliance or friendship, peace offering
Verse 31. - As Moses the servant of the Lord commanded (see Exodus 20:25; Deuteronomy 27:4, 5). Here, and in ver. 33, we find the writer making an extract from the Book of Deuteronomy. As has been before said, the natural explanation is that the Book of Joshua was written after the Book of Deuteronomy, and that the Book of Deuteronomy was written by Moses, or how could Joshua have carried out instructions which had never been given? The Elohist, Jehovist, and Denteronomist theory supposes the compiler of the Book of Joshua to have done his work in so perfunctory a fashion, that it is quite possible for critics living at a distance of three thousand years and more to detect the various fragments of which his mosaic is constructed. He is so void of common sense as to have inserted this narrative in a place so obviously unsuitable that it involves a palpable contradiction to probability and common sense, and this when he could have placed it in a dozen other parts of the book where no such improbability would be involved. Yet, in spite of the incredible carelessness with which he put his materials together, we are required to believe that "the Deuteronomist" had the foresight to insert the fulfilment of the command of Moses which he had invented in Deuteronomy 11:26-30; Deuteronomy 27:1-26; and that in so doing he abbreviated the narrative so as to leave out many details of his own invention. Now, under the supposition of a later fabrication of supplementary observances to be imposed upon the children of Israel, it is hardly probable that the account of the plaster with which the stones were to be plastered, and the enumeration of the tribes and the curses, would be omitted, since by the hypothesis the object of the Deuteronomist was to secure implicit obedience to the sacerdotal enactments he was inventing. But on the hypothesis of the genuineness of both writings everything fits in naturally enough. An altar of whole stones, over which no man hath lift up any iron. As though to intimate (see Exodus 20:25) that all should be natural and spontaneous in the worship of God, and that as little of human devising should be introduced as possible. The altar must be raised by man, but the principles of the worship must not be devised by him. This interpretation, however, is rejected by Calvin, who thinks that all that was meant was to preclude the perpetual existence of the altar (though how the substitution of whole for hewn stones could effect this is not apparent); and Keil and Bahr ('Symbolik,' 1. pp. 487, 488),who think that the altar ought (Exodus 20:24) properly to be of earth, since sacrifice is rendered necessary by man's earthly or carnal nature, and that unhewn stone is the only substitute for earth which is allowed. But surely man's handiwork is the offspring of his unregenerate nature, and therefore may, from this point of view, be rightly employed in sacrifice. Hengstenberg ('Gesehichte des Reiches Gottes,' p. 223) thinks that the reason of the command was that, since only one place of worship was permitted for all Israel, an altar had sometimes to be hastily thrown up. But when we consider the symbolic character of the Mosaic worship, we are compelled to reject this interpretation as unsatisfactory. Benjamin of Tudela (see Drusius in loc.) appears to have supposed that these stones were those which had been taken out of Jordan. Masius devotes considerable space to the refutation of this opinion (see also note on last verse). And they offered thereon. Delitzsch remarks on the inversion of the order here, as compared with Deuteronomy 27. But this is obviously the true order. The worship would naturally precede the ceremony rather than follow it. 8:30-35 As soon as Joshua got to the mountains Ebal and Gerizim, without delay, and without caring for the unsettled state of Israel, or their enemies, he confirmed the covenant of the Lord with his people, as appointed, De 11; 27. We must not think to defer covenanting with God till we are settled in the world; nor must any business put us from minding and pursuing the one thing needful. The way to prosper is to begin with God, Mt 6:33. They built an altar, and offered sacrifice to God, in token of their dedicating themselves to God, as living sacrifices to his honour, in and by a Mediator. By Christ's sacrifice of himself for us, we have peace with God. It is a great mercy to any people to have the law of God in writing, and it is fit that the written law should be in a known tongue, that it may be seen and read of all men.
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Alphabetical: according altar an and as been Book built burnt commanded fellowship had He in iron is Israel Israelites it just Law LORD man Moses no of offered offerings on peace sacrificed servant sons stones the they to tool uncut used what which wielded written

OT History: Joshua 8:31 As Moses the servant of Yahweh commanded (Josh. Jos) Christian Bible Study Resources, Dictionary, Concordance and Search Tools
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