Joshua 19:27
New International Version
It then turned east toward Beth Dagon, touched Zebulun and the Valley of Iphtah El, and went north to Beth Emek and Neiel, passing Kabul on the left.

New Living Translation
then it turned east toward Beth-dagon, and ran as far as Zebulun in the valley of Iphtah-el, going north to Beth-emek and Neiel. It then continued north to Cabul,

English Standard Version
then it turns eastward, it goes to Beth-dagon, and touches Zebulun and the Valley of Iphtahel northward to Beth-emek and Neiel. Then it continues in the north to Cabul,

Berean Standard Bible
then turned eastward toward Beth-dagon, touched Zebulun and the Valley of Iphtah-el, and went north to Beth-emek and Neiel, passing Cabul on the left.

King James Bible
And turneth toward the sunrising to Bethdagon, and reacheth to Zebulun, and to the valley of Jiphthahel toward the north side of Bethemek, and Neiel, and goeth out to Cabul on the left hand,

New King James Version
It turned toward the sunrise to Beth Dagon; and it reached to Zebulun and to the Valley of Jiphthah El, then northward beyond Beth Emek and Neiel, bypassing Cabul which was on the left,

New American Standard Bible
It turned toward the east to Beth-dagon and reached Zebulun, and to the Valley of Iphtahel northward to Beth-emek and Neiel; then it proceeded on north to Cabul,

NASB 1995
It turned toward the east to Beth-dagon and reached to Zebulun, and to the valley of Iphtahel northward to Beth-emek and Neiel; then it proceeded on north to Cabul,

NASB 1977
And it turned toward the east to Beth-dagon, and reached to Zebulun, and to the valley of Iphtahel northward to Beth-emek and Neiel; then it proceeded on north to Cabul,

Legacy Standard Bible
Then it turned east toward the sunrise to Beth-dagon and reached to Zebulun and to the valley of Iphtahel northward to Beth-emek and Neiel; then it went out to the north to Cabul,

Amplified Bible
Then it turned eastward to Beth-dagon and reached Zebulun and the Valley of Iphtahel northward to Beth-emek and Neiel, and continued in the north to Cabul,

Christian Standard Bible
It turned eastward to Beth-dagon, reached Zebulun and Iphtah-el Valley, north toward Beth-emek and Neiel, and went north to Cabul,

Holman Christian Standard Bible
It turned eastward to Beth-dagon, passed Zebulun and the Valley of Iphtah-el, north toward Beth-emek and Neiel, and went north to Cabul,

American Standard Version
and it turned toward the sunrising to Beth-dagon, and reached to Zebulun, and to the valley of Iphtah-el northward to Beth-emek and Neiel; and it went out to Cabul on the left hand,

Contemporary English Version
then east to Beth-Dagon. On the southeast, Asher shared a border with Zebulun along the Iphtahel Valley. On the eastern side their border ran north to Beth-Emek, went east of Cabul, and then on to Neiel,

English Revised Version
and it turned toward the sunrising to Beth-dagon, and reached to Zebulun, and to the valley of Iphtah-el northward to Beth-emek and Neiel; and it went out to Cabul on the left hand,

GOD'S WORD® Translation
Then it turns east to Beth Dagon and touches Zebulun and the valley of Iphtah El in the north and goes to Beth Emek and Neiel. From there it goes northward to Cabul,

Good News Translation
As it turned east, the border went to Bethdagon, touching Zebulun and Iphtahel Valley on the way north to Bethemek and Neiel. It continued north to Cabul,

International Standard Version
then proceeded east to Beth-dagon. It proceeded to Zebulun and the Iphtah-el Valley, turned north to Beth-emek and Neiel, then proceeded north to Cabul,

Majority Standard Bible
then turned eastward toward Beth-dagon, touched Zebulun and the Valley of Iphtah-el, and went north to Beth-emek and Neiel, passing Cabul on the left.

NET Bible
It turned eastward toward Beth Dagon, touched Zebulun and the Valley of Iphtah El to the north, as well as the Valley of Emek and Neiel, and extended to Cabul on the north

New Heart English Bible
And it turned eastward to Beth Dagon, and reached to Zebulun and to the Valley of Iphtah El on the north. And the border goes north to Beth Emek and Neiel, and it went out to Cabul on the north,

Webster's Bible Translation
And turneth towards the sun-rising to Beth-dagon, and reacheth to Zebulun, and to the valley of Jiphthah-el towards the north side of Beth-emek, and Neiel, and goeth out to Cabul on the left hand,

World English Bible
It turned toward the sunrise to Beth Dagon, and reached to Zebulun, and to the valley of Iphtah El northward to Beth Emek and Neiel. It went out to Cabul on the left hand,
Literal Translations
Literal Standard Version
and has turned back, at the sun-rising, [to] Beth-Dagon, and come against Zebulun, and against the Valley of Jiphthah-El toward the north of Beth-Emek, and Neiel, and has gone out to Cabul on the left,

Young's Literal Translation
and hath turned back, at the sun-rising, to Beth-Dagon, and come against Zebulun, and against the valley of Jiphthah-El toward the north of Beth-Emek, and Neiel, and hath gone out unto Cabul on the left,

Smith's Literal Translation
And turned back upon the rising of the sun to the House of Grain, and struck upon Zebulon and upon the valley of Jiphthahel north of the House of the Plain, and Neiel, and went forth to Cabul from the left.
Catholic Translations
Douay-Rheims Bible
And it returneth towards the east to Bethdagon: and passeth along to Zabulon and to the valley of Jephthael towards the north to Bethemec and Nehiel. And it goeth out to the left side of Cabul,

Catholic Public Domain Version
And it turns back toward the east at Bethdagon. And it continues on as far as Zebulun and the Valley of Iphtahel, toward the north, at Beth-emek and Neiel. And it goes out to the left of Cabul,

New American Bible
In the other direction, it ran eastward of Beth-dagon, reached Zebulun and the valley of Iphtahel; then north of Beth-emek and Neiel, it extended northward to Cabul,

New Revised Standard Version
then it turns eastward, goes to Beth-dagon, and touches Zebulun and the valley of Iphtah-el northward to Beth-emek and Neiel; then it continues in the north to Cabul,
Translations from Aramaic
Lamsa Bible
And then it turned toward the sunrise to Beth-dagon, and reached to Zebulun, and to the valley of Niphtahael toward the north side, and to Beth-aomka, and Nell, and it went out northward to Cobel,

Peshitta Holy Bible Translated
And it turned from the dawning of the sun to Bayth Dagun and met in Zebulun and in the River of Nephtakhayel from the north, and Dabith and Oumqa and Danayel, and it went out to Kubel from the north
OT Translations
JPS Tanakh 1917
And it turned toward the sunrising to Beth-dagon, and reached to Zebulun and to the valley of Iphtahel northward at Beth-emek and Neiel; and it went out to Cabul on the left hand,

Brenton Septuagint Translation
And it will return westward from Baethegeneth, and will join Zabulon and Ekgai, and Phthaeel northwards, and the borders will come to Saphthaebaethme, and Inael, and will go on to Chobamasomel,

Additional Translations ...
Audio Bible



Context
Asher's Inheritance
26Allammelech, Amad, and Mishal. On the west the border touched Carmel and Shihor-libnath, 27then turned eastward toward Beth-dagon, touched Zebulun and the Valley of Iphtah-el, and went north to Beth-emek and Neiel, passing Cabul on the left. 28It went on to Ebron, Rehob, Hammon, and Kanah, as far as Greater Sidon.…

Cross References
Judges 1:31
Asher failed to drive out the inhabitants of Acco, Sidon, Ahlab, Achzib, Helbah, Aphik, and Rehob.

1 Kings 9:11-13
King Solomon gave twenty towns in the land of Galilee to Hiram king of Tyre, who had supplied him with cedar and cypress logs and gold for his every desire. / So Hiram went out from Tyre to inspect the towns that Solomon had given him, but he was not pleased with them. / “What are these towns you have given me, my brother?” asked Hiram, and he called them the Land of Cabul, as they are called to this day.

2 Kings 15:29
In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came and captured Ijon, Abel-beth-maacah, Janoah, Kedesh, Hazor, Gilead, and Galilee, including all the land of Naphtali, and he took the people as captives to Assyria.

Isaiah 9:1
Nevertheless, there will be no more gloom for those in distress. In the past He humbled the land of Zebulun and the land of Naphtali, but in the future He will honor the Way of the Sea, beyond the Jordan, Galilee of the nations:

Matthew 4:13-15
Leaving Nazareth, He went and lived in Capernaum, which is by the sea in the region of Zebulun and Naphtali, / to fulfill what was spoken through the prophet Isaiah: / “Land of Zebulun and land of Naphtali, the Way of the Sea, beyond the Jordan, Galilee of the Gentiles—

1 Chronicles 6:76
And from the tribe of Naphtali they were given Kedesh in Galilee, Hammon, and Kiriathaim, together with their pasturelands.

2 Samuel 24:6
Then they went to Gilead and the land of Tahtim-hodshi, and on to Dan-jaan and around to Sidon.

Genesis 49:13
Zebulun shall dwell by the seashore and become a harbor for ships; his border shall extend to Sidon.

Ezekiel 48:1-2
“Now these are the names of the tribes: At the northern frontier, Dan will have one portion bordering the road of Hethlon to Lebo-hamath and running on to Hazar-enan on the border of Damascus with Hamath to the north, and extending from the east side to the west side. / Asher will have one portion bordering the territory of Dan from east to west.

John 1:43-44
The next day Jesus decided to set out for Galilee. Finding Philip, He told him, “Follow Me.” / Now Philip was from Bethsaida, the same town as Andrew and Peter.

Mark 7:31
Then Jesus left the region of Tyre and went through Sidon to the Sea of Galilee and into the region of the Decapolis.

Luke 4:14-15
Jesus returned to Galilee in the power of the Spirit, and the news about Him spread throughout the surrounding region. / He taught in their synagogues and was glorified by everyone.

Acts 9:31
Then the church throughout Judea, Galilee, and Samaria experienced a time of peace. It grew in strength and numbers, living in the fear of the Lord and the encouragement of the Holy Spirit.

Acts 15:3
Sent on their way by the church, they passed through Phoenicia and Samaria, recounting the conversion of the Gentiles and bringing great joy to all the brothers.

Deuteronomy 33:18-19
Concerning Zebulun he said: “Rejoice, Zebulun, in your journeys, and Issachar, in your tents. / They will call the peoples to a mountain; there they will offer sacrifices of righteousness. For they will feast on the abundance of the seas and the hidden treasures of the sand.”


Treasury of Scripture

And turns toward the sun rise to Bethdagon, and reaches to Zebulun, and to the valley of Jiphthahel toward the north side of Bethemek, and Neiel, and goes out to Cabul on the left hand,

Beth-dagon

1 Samuel 5:2
When the Philistines took the ark of God, they brought it into the house of Dagon, and set it by Dagon.

valley

Joshua 19:14
And the border compasseth it on the north side to Hannathon: and the outgoings thereof are in the valley of Jiphthahel:

Cabul

1 Kings 9:13
And he said, What cities are these which thou hast given me, my brother? And he called them the land of Cabul unto this day.

Jump to Previous
Beth Bethdagon Beth-Dagon Cabul Continues Dagon East Eastward El Emek Hand Iphtah Iphtahel Iph'tahel Iphtah-El Jiphthahel Jiphthah-El North Northward Passing Proceeded Reached Reacheth Side Stretching Sunrise Sunrising Sun-Rising Touched Touches Towards Turned Turneth Turning Turns Valley Zebulun Zeb'ulun
Jump to Next
Beth Bethdagon Beth-Dagon Cabul Continues Dagon East Eastward El Emek Hand Iphtah Iphtahel Iph'tahel Iphtah-El Jiphthahel Jiphthah-El North Northward Passing Proceeded Reached Reacheth Side Stretching Sunrise Sunrising Sun-Rising Touched Touches Towards Turned Turneth Turning Turns Valley Zebulun Zeb'ulun
Joshua 19
1. The lot of Simeon
10. of Zebulun
17. of Issachar
24. of Asher
32. of Naphtali
40. of Dan
49. The children of Israel give an inheritance to Joshua














Then it turned toward the sunrise
This phrase indicates a change in direction, moving eastward. In biblical symbolism, the sunrise often represents new beginnings, hope, and divine intervention. The eastward direction could signify a movement towards enlightenment or a new phase in the journey of the Israelites. The Hebrew root for "sunrise" is "mizrach," which not only denotes the direction but also carries connotations of brightness and the breaking of a new day, reflecting God's guidance and the unfolding of His promises.

to Beth-dagon
Beth-dagon means "house of Dagon," referring to a location named after the Philistine god Dagon. This indicates the presence of pagan influences in the land. The mention of Beth-dagon serves as a reminder of the spiritual battles the Israelites faced in maintaining their covenant with Yahweh amidst surrounding idolatry. Archaeologically, sites like Beth-dagon highlight the cultural and religious diversity of the region during the conquest period.

reached Zebulun
Zebulun was one of the twelve tribes of Israel, and its territory was located in the northern part of the Promised Land. The name Zebulun means "dwelling" or "habitation," derived from the Hebrew root "zabal." This reflects the fulfillment of God's promise to provide a dwelling place for His people. Historically, Zebulun's location was strategic for trade and interaction with other nations, emphasizing the tribe's role in the broader narrative of Israel's mission to be a light to the nations.

and the Valley of Iphtah-el
The Valley of Iphtah-el, meaning "God opens," suggests a place of opportunity and divine provision. The Hebrew root "patah" means "to open," symbolizing God's ability to open doors and create pathways for His people. This valley represents the fertile and abundant land that God promised to the Israelites, reinforcing His faithfulness and the blessings of obedience.

and went north to Beth-emek
Beth-emek, meaning "house of the valley," indicates a geographical feature that provided sustenance and protection. Valleys in biblical times were often associated with fertility and life, as they were typically well-watered and suitable for agriculture. The movement northward signifies expansion and the claiming of God's promises, as the Israelites settled into the land He had given them.

and Neiel
Neiel, meaning "moved by God" or "God's dwelling," reflects the divine presence and guidance in the allocation of the land. The name underscores the belief that God was actively involved in the distribution of the territories, ensuring that each tribe received its inheritance according to His divine plan. This highlights the theme of divine sovereignty and providence throughout the conquest narrative.

and continued to Cabul on the left
Cabul, meaning "bound" or "displeasing," was a region given to Hiram, king of Tyre, by Solomon (1 Kings 9:13). The name suggests a place of lesser value or dissatisfaction, possibly due to its geographical or agricultural limitations. The phrase "on the left" indicates a western direction, completing the boundary description. This serves as a reminder of the complexities and challenges in the land distribution, yet also the overarching fulfillment of God's promises to His people.

Verse 27. - Beth-dagon. We learn that Dagon, the fish-god, was worshipped here as well as in the south of Palestine (see Joshua 15:41). The Valley of Jiphthah-el. This valley, or gai, is mentioned above, ver. 14, as the extreme northern border of Zebulun. Cabul. We read of a Cabul in 1 Kings 9:11-13, but it can hardly be this place, though clearly not far off. For we read that the name given to that territory was given then by Hiram. There is a κωμὴ Ξαβωλώ Πτολεμαίδος μεθόριον οῦσα mentioned by Josephus. There is a village four hours northeast of Acre, which still bears this name.

Parallel Commentaries ...


Hebrew
then turned
וְשָׁ֨ב (wə·šāḇ)
Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular
Strong's 7725: To turn back, in, to retreat, again

eastward
מִזְרַ֣ח (miz·raḥ)
Noun - masculine singular construct
Strong's 4217: Place of sunrise, the east

toward
בֵּ֣ית (bêṯ)
Preposition
Strong's Hebrew

Beth-dagon,
דָּגֹן֒ (dā·ḡōn)
Noun - proper - feminine singular
Strong's 1016: Beth-dagon -- 'house of Dagon', two places in Palestine

touched
וּפָגַ֣ע (ū·p̄ā·ḡa‘)
Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular
Strong's 6293: To impinge, by accident, violence, by importunity

Zebulun
בִּ֠זְבֻלוּן (biz·ḇu·lūn)
Preposition-b | Noun - proper - masculine singular
Strong's 2074: Zebulun -- a son of Jacob, also his descendants and their territory

and the Valley
וּבְגֵ֨י (ū·ḇə·ḡê)
Conjunctive waw, Preposition-b | Noun - proper - feminine singular
Strong's 1516: A valley

of Iphtah-el,
אֵ֥ל (’êl)
Noun - proper - masculine singular
Strong's 3317: Iphtahel -- 'God opens', a valley between Zebulun and Asher

and went north
צָפ֛וֹנָה (ṣā·p̄ō·w·nāh)
Noun - feminine singular | third person feminine singular
Strong's 6828: Hidden, dark, the north as a, quarter

to Beth-emek
הָעֵ֖מֶק (hā·‘ê·meq)
Noun - proper - feminine singular
Strong's 1025: Beth-emek -- 'valley house', a place on the border of Asher

and Neiel,
וּנְעִיאֵ֑ל (ū·nə·‘î·’êl)
Conjunctive waw | Noun - proper - feminine singular
Strong's 5272: Youth, early life

passing
וְיָצָ֥א (wə·yā·ṣā)
Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular
Strong's 3318: To go, bring, out, direct and proxim

Cabul
כָּב֖וּל (kā·ḇūl)
Noun - proper - feminine singular
Strong's 3521: Cabul -- a city in Asher, also a region in Galilee

on the left.
מִשְּׂמֹֽאל׃ (miś·śə·mōl)
Preposition-m | Noun - masculine singular
Strong's 8040: Dark, the north, the left hand


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OT History: Joshua 19:27 It turned toward the sunrise to Beth (Josh. Jos)
Joshua 19:26
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