Joshua 17:7
New International Version
The territory of Manasseh extended from Asher to Mikmethath east of Shechem. The boundary ran southward from there to include the people living at En Tappuah.

New Living Translation
The boundary of the tribe of Manasseh extended from the border of Asher to Micmethath, near Shechem. Then the boundary went south from Micmethath to the settlement near the spring of Tappuah.

English Standard Version
The territory of Manasseh reached from Asher to Michmethath, which is east of Shechem. Then the boundary goes along southward to the inhabitants of En-tappuah.

Berean Standard Bible
Now the border of Manasseh went from Asher to Michmethath near Shechem, then southward to include the inhabitants of En-tappuah.

King James Bible
And the coast of Manasseh was from Asher to Michmethah, that lieth before Shechem; and the border went along on the right hand unto the inhabitants of Entappuah.

New King James Version
And the territory of Manasseh was from Asher to Michmethath, that lies east of Shechem; and the border went along south to the inhabitants of En Tappuah.

New American Standard Bible
The border of Manasseh ran from Asher to Michmethath which was east of Shechem; then the border went southward to the inhabitants of En-tappuah.

NASB 1995
The border of Manasseh ran from Asher to Michmethath which was east of Shechem; then the border went southward to the inhabitants of En-tappuah.

NASB 1977
And the border of Manasseh ran from Asher to Michmethath which was east of Shechem; then the border went southward to the inhabitants of En-tappuah.

Legacy Standard Bible
And the border of Manasseh ran from Asher to Michmethath which was east of Shechem; then the border went southward to the inhabitants of En-tappuah.

Amplified Bible
The territory of Manasseh reached from Asher to Michmethath which was east of Shechem; then the border went southward to the inhabitants of En-tappuah.

Christian Standard Bible
The border of Manasseh went from Asher to Michmethath near Shechem. It then went southward toward the inhabitants of En-tappuah.

Holman Christian Standard Bible
The border of Manasseh went from Asher to Michmethath near Shechem. It then went southward toward the inhabitants of En-tappuah.

American Standard Version
And the border of Manasseh was from Asher to Michmethath, which is before Shechem; and the border went along to the right hand, unto the inhabitants of En-tappuah.

Contemporary English Version
The land of the Manasseh tribe went from its northern border with the Asher tribe south to Michmethath, which is to the east of Shechem. The southern border started there, but curved even farther south to include the people who lived around Tappuah Spring.

English Revised Version
And the border of Manasseh was from Asher to Michmethath, which is before Shechem; and the border went along to the right hand, unto the inhabitants of En-tappuah.

GOD'S WORD® Translation
Manasseh's border extends from Asher to Michmethath, which faces Shechem. Then the border goes south toward the people who live in En Tappuah.

Good News Translation
The territory of Manasseh reached from Asher to Michmethath, east of Shechem. The border then went south to include the people of Entappuah.

International Standard Version
The border of Manasseh proceeded from Asher to Michmethath east of Shechem, then turned south to include the inhabitants of En-tappuach.

Majority Standard Bible
Now the border of Manasseh went from Asher to Michmethath near Shechem, then southward to include the inhabitants of En-tappuah.

NET Bible
The border of Manasseh went from Asher to Micmethath which is near Shechem. It then went south toward those who live in Tappuah.

New Heart English Bible
The border of Manasseh was from Asher to Michmethath, which is before Shechem. The border went along to the right hand to Jashub and to En Tappuah.

Webster's Bible Translation
And the border of Manasseh was from Asher to Michmethah, that lieth before Shechem; and the border went along on the right hand to the inhabitants of En-tappuah.

World English Bible
The border of Manasseh was from Asher to Michmethath, which is before Shechem. The border went along to the right hand, to the inhabitants of En Tappuah.
Literal Translations
Literal Standard Version
And the border of Manasseh is from Asher to Michmethah, which [is] on the front of Shechem, and the border has gone on to the right, to the inhabitants of En-Tappuah.

Young's Literal Translation
And the border of Manasseh is from Asher to Michmethah, which is on the front of Shechem, and the border hath gone on unto the right, unto the inhabitants of En-Tappuah.

Smith's Literal Translation
And the bound of Manasseh will be from Asher to Michmethah, which is upon the face of Shechem; and the bound went to the right hand to the inhabitants of the Fountain of Tappuah.
Catholic Translations
Douay-Rheims Bible
And the border of Manasses was from Aser, Machmethath which looketh towards Sichem: and it goeth out on the right hand by the inhabitants of the fountain of Taphua.

Catholic Public Domain Version
And the border of Manasseh was from Asher to Michmethath, which looks out toward Shechem. And it goes out, to the right, beside the inhabitants of the Fountain of Tappuah.

New American Bible
Manasseh bordered on Asher. From Michmethath, near Shechem, another boundary ran southward to include the inhabitants of En-Tappuah,

New Revised Standard Version
The territory of Manasseh reached from Asher to Michmethath, which is east of Shechem; then the boundary goes along southward to the inhabitants of En-tappuah.
Translations from Aramaic
Lamsa Bible
And the border of Manasseh was from the boundary of Maacath, which lies on the right hand of the inhabitants of En-tappuah.

Peshitta Holy Bible Translated
And the border of the children of Manasheh was from the border of Makath that is on the right hand of the inhabitants of Eyn Tapukh
OT Translations
JPS Tanakh 1917
And the border of Manasseh was, beginning from Asher, Michmethath, which is before Shechem; and the border went along to the right hand, unto the inhabitants of En-tappuah.--

Brenton Septuagint Translation
And the borders of the sons of Manasse were Delanath, which is before the sons of Anath, and it proceeds to the borders even to Jamin and Jassib to the fountain of Thaphthoth.

Additional Translations ...
Audio Bible



Context
Manasseh's Inheritance
6because the daughters of Manasseh received an inheritance among his sons. And the land of Gilead belonged to the rest of the sons of Manasseh. 7Now the border of Manasseh went from Asher to Michmethath near Shechem, then southward to include the inhabitants of En-tappuah. 8The region of Tappuah belonged to Manasseh, but Tappuah itself, on the border of Manasseh, belonged to Ephraim.…

Cross References
Numbers 34:2-12
“Command the Israelites and say to them: When you enter the land of Canaan, it will be allotted to you as an inheritance with these boundaries: / Your southern border will extend from the Wilderness of Zin along the border of Edom. On the east, your southern border will run from the end of the Salt Sea, / cross south of the Ascent of Akrabbim, continue to Zin, and go south of Kadesh-barnea. Then it will go on to Hazar-addar and proceed to Azmon, ...

Joshua 16:1-4
The allotment for the descendants of Joseph extended from the Jordan at Jericho to the waters of Jericho on the east, through the wilderness that goes up from Jericho into the hill country of Bethel. / It went on from Bethel (that is, Luz) and proceeded to the border of the Archites in Ataroth. / Then it descended westward to the border of the Japhletites as far as the border of Lower Beth-horon and on to Gezer, and it ended at the Sea. ...

Deuteronomy 3:13-17
To the half-tribe of Manasseh I gave the rest of Gilead and all of Bashan, the kingdom of Og. (The entire region of Argob, the whole territory of Bashan, used to be called the land of the Rephaim.) / Jair, a descendant of Manasseh, took the whole region of Argob as far as the border of the Geshurites and Maacathites. He renamed Bashan after himself, Havvoth-jair, by which it is called to this day. / To Machir I gave Gilead, ...

Genesis 48:21-22
Then Israel said to Joseph, “Look, I am about to die, but God will be with you and bring you back to the land of your fathers. / And to you, as one who is above your brothers, I give the ridge of land that I took from the Amorites with my sword and bow.”

1 Chronicles 7:14-19
The descendants of Manasseh: Asriel through his Aramean concubine. She also gave birth to Machir the father of Gilead. / Machir took a wife from among the Huppites and Shuppites. The name of his sister was Maacah. Another descendant was named Zelophehad, who had only daughters. / Machir’s wife Maacah gave birth to a son, and she named him Peresh. His brother was named Sheresh, and his sons were Ulam and Rekem. ...

Ezekiel 47:13-23
This is what the Lord GOD says: “These are the boundaries by which you are to divide the land as an inheritance among the twelve tribes of Israel; Joseph shall receive two portions. / You are to divide it equally among them. Because I swore with an uplifted hand to give it to your forefathers, this land will fall to you as an inheritance. / This shall be the boundary of the land: On the north side it will extend from the Great Sea by way of Hethlon through Lebo-hamath to Zedad, ...

Judges 1:27-28
At that time Manasseh failed to drive out the inhabitants of Beth-shean, Taanach, Dor, Ibleam, Megiddo, and their villages; for the Canaanites were determined to dwell in that land. / When Israel became stronger, they pressed the Canaanites into forced labor, but they never drove them out completely.

1 Kings 4:7-19
Solomon had twelve governors over all Israel to provide food for the king and his household. Each one would arrange provisions for one month of the year, / and these were their names: Ben-hur in the hill country of Ephraim; / Ben-deker in Makaz, in Shaalbim, in Beth-shemesh, and in Elon-beth-hanan; ...

2 Samuel 19:17-20
along with a thousand men of Benjamin, as well as Ziba the steward of the house of Saul and his fifteen sons and twenty servants. They rushed down to the Jordan before the king / and crossed at the ford to carry over the king’s household and to do what was good in his sight. When Shimei son of Gera crossed the Jordan, he fell down before the king / and said, “My lord, do not hold me guilty, and do not remember your servant’s wrongdoing on the day my lord the king left Jerusalem. May the king not take it to heart. ...

Isaiah 9:1
Nevertheless, there will be no more gloom for those in distress. In the past He humbled the land of Zebulun and the land of Naphtali, but in the future He will honor the Way of the Sea, beyond the Jordan, Galilee of the nations:

Matthew 4:13-16
Leaving Nazareth, He went and lived in Capernaum, which is by the sea in the region of Zebulun and Naphtali, / to fulfill what was spoken through the prophet Isaiah: / “Land of Zebulun and land of Naphtali, the Way of the Sea, beyond the Jordan, Galilee of the Gentiles— ...

John 4:3-5
He left Judea and returned to Galilee. / Now He had to pass through Samaria. / So He came to a town of Samaria called Sychar, near the plot of ground that Jacob had given to his son Joseph.

Acts 7:14-16
Then Joseph sent for his father Jacob and all his relatives, seventy-five in all. / So Jacob went down to Egypt, where he and our fathers died. / Their bones were carried back to Shechem and placed in the tomb that Abraham had bought from the sons of Hamor at Shechem for a price he paid in silver.

Romans 11:1-5
I ask then, did God reject His people? Certainly not! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin. / God did not reject His people, whom He foreknew. Do you not know what the Scripture says about Elijah, how he appealed to God against Israel: / “Lord, they have killed Your prophets and torn down Your altars. I am the only one left, and they are seeking my life as well”? ...

Hebrews 11:21
By faith Jacob, when he was dying, blessed each of Joseph’s sons and worshiped as he leaned on the top of his staff.


Treasury of Scripture

And the coast of Manasseh was from Asher to Michmethah, that lies before Shechem; and the border went along on the right hand to the inhabitants of Entappuah.

Joshua 16:6-8
And the border went out toward the sea to Michmethah on the north side; and the border went about eastward unto Taanathshiloh, and passed by it on the east to Janohah; …

Shechem

Joshua 20:7
And they appointed Kedesh in Galilee in mount Naphtali, and Shechem in mount Ephraim, and Kirjatharba, which is Hebron, in the mountain of Judah.

Joshua 21:21
For they gave them Shechem with her suburbs in mount Ephraim, to be a city of refuge for the slayer; and Gezer with her suburbs,

Joshua 24:1,32
And Joshua gathered all the tribes of Israel to Shechem, and called for the elders of Israel, and for their heads, and for their judges, and for their officers; and they presented themselves before God…

Jump to Previous
Asher Border Coast East En Extended Hand Include Inhabitants Lieth Manasseh Manas'seh Manasseh's Michmethah Michmethath Mich-Me'thath Micmethath Ran Reached Right Shechem Southward Tappuah Territory
Jump to Next
Asher Border Coast East En Extended Hand Include Inhabitants Lieth Manasseh Manas'seh Manasseh's Michmethah Michmethath Mich-Me'thath Micmethath Ran Reached Right Shechem Southward Tappuah Territory
Joshua 17
1. The lot of Manasseh
7. His coast
12. The Canaanites not driven out
14. The children of Joseph obtain another lot














The border of Manasseh
This phrase refers to the territorial boundaries assigned to the tribe of Manasseh, one of the twelve tribes of Israel. Historically, the land allotment for Manasseh was significant because it was divided into two parts: one on the west side of the Jordan River and the other on the east. This division is a testament to the tribe's size and importance. The Hebrew root for "border" (גְּבוּל, "gevul") often implies a boundary or limit, signifying the God-ordained inheritance for each tribe. This allocation underscores God's faithfulness in fulfilling His promises to the descendants of Abraham, Isaac, and Jacob.

ran from Asher
"Asher" here is not the tribe but a location within the territory of Manasseh. The Hebrew root for "ran" (יָצָא, "yatsa") means to go out or proceed, indicating the direction or path of the boundary. This movement from Asher highlights the dynamic nature of the land's borders, which were not just static lines but living, breathing demarcations that defined the identity and heritage of the people of Israel.

to Michmethath
Michmethath is a place whose exact location is uncertain today, but it is believed to have been near Shechem, a significant city in biblical history. The mention of Michmethath in the boundary description emphasizes the detailed and precise nature of the land allotments. This precision reflects God's order and care in providing for His people, ensuring that each tribe received its rightful inheritance.

east of Shechem
Shechem holds a prominent place in biblical history as a city of refuge and a site of covenant renewal. It was here that Abraham first built an altar to the Lord (Genesis 12:6-7), and later, Joshua would gather all the tribes of Israel to renew their covenant with God (Joshua 24). The reference to Shechem situates the boundary in a context rich with spiritual heritage, reminding the Israelites of their covenant relationship with God and their call to faithfulness.

The border then went southward
The direction "southward" (נֶגֶב, "negev") indicates a movement towards the Negev, a desert region. This southward extension of the border signifies the tribe's reach and influence. In a spiritual sense, it can symbolize the expansion of God's promises and blessings, as the land was a tangible expression of His covenant with Israel.

to the inhabitants of En-tappuah
En-tappuah, meaning "spring of the apple," was a location within the territory of Manasseh. The mention of "inhabitants" (יוֹשֵׁב, "yoshev") highlights the presence of people living within these borders, emphasizing the land's role as a place of community and life. This phrase serves as a reminder of the interconnectedness of land, people, and divine promise, as the land was not just a possession but a place where God's people could thrive and fulfill their calling.

Verse 7. - Coast. Rather, border. Asher. This has been supposed not to be the tribe of Asher, for this was on the north, but a city which has been identified with the modern Yasir, about five hours' distance from Nablous, or Neapolis, on the road to Beisan,or Beth-shean, where, says Delitzsch, there are "magnificent ruins" now to be seen. See, however, note ver. 10. Michmethah (see Joshua 16:6). This place has not been identified. All we know is that it is opposite (עַל־פְנֵי) Shechem. Some have thought that this is simply the denominative of Asher, to distinguish it from the tribe, and that for "Asher to Michmethah" we should read "Asher-ham-Michmethah." But this could hardly be the Yasir above, since it is opposite Shechem. Shechem. Now Nablous. This place is famous both in the Old and the New Testament. We first read of it, under the name of Sichem, in Genesis 12:6. It was the abode of Shechem and Hamor his son, when Jacob abode in Canaan after his return from Padan-aram. It was situated between Gerizim and Ebal, and became an important city in the days of the Judges (Judges 9.). It was destroyed by Abimelech (Judges 9:45), but it seems to have recovered. It was thither that Rehoboam went to be crowned, and there that his injudicious answer alienated forever the ten tribes from his rule. Jeroboam made it his capital and is said to have "built" it (1 Kings 12:25). He afterwards, however, abandoned it for Penuel, and Penuel again apparently for Tirzah (1 Kings 14:17), and Tirzah for Jezreel, which remained the capital until Omri built Samaria (1 Kings 16:24). It is no doubt the Sychar mentioned in St. John 4. Most travelers have admired the picturesque situation of Shechem. It has even extorted a tribute from Dr. Peterman, in his 'Reisen im Orient,' a work which, however full of valuable information regarding the condition and customs of the people, does not abound m description of scenery. He becomes almost poetical as he speaks of this town, resting on the slopes of Gerizim, a mountain fruitful to its summit, and having opposite the bare, stony el Ebal, its outline unrelieved by verdure, the haunt of jackals, whose howls, like the cry of wailing children in distress, disturb the silence of the night. Thomson ('Land and the Book,' p. 470) thus describes the scene: "A valley green with grass, grey with olives, gardens sloping down on each side, fresh springs rushing down in all directions; at the end a white town embosomed in all this verdure lodged between the two high mountains which extend on each side of the valley; this is the aspect of Nablous, the most beautiful, perhaps it might be said the only beautiful, spot in Central Palestine. Thirty-two springs can be traced in different parts. Here the bilbul delights to sit and sing, and thousands of other birds delight to swell the chorus."

Parallel Commentaries ...


Hebrew
Now the border
גְבוּל־ (ḡə·ḇūl-)
Noun - masculine singular construct
Strong's 1366: A cord, a boundary, the territory inclosed

of Manasseh
מְנַשֶּׁה֙ (mə·naš·šeh)
Noun - proper - masculine singular
Strong's 4519: Manasseh -- 'causing to forget', a son of Joseph, also a king of Judah, also two Israelites

went
וַיְהִ֤י (way·hî)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 1961: To fall out, come to pass, become, be

from Asher
מֵֽאָשֵׁ֔ר (mê·’ā·šêr)
Preposition-m | Noun - proper - masculine singular
Strong's 836: Asher -- 'happy one', a son of Jacob, also the tribe descended from him, also perhaps a city in Palestine

to Michmethath
הַֽמִּכְמְתָ֔ת (ham·miḵ·mə·ṯāṯ)
Article | Noun - proper - feminine singular
Strong's 4366: Michmethath -- a place in southeast Ephraim

near
עַל־ (‘al-)
Preposition
Strong's 5921: Above, over, upon, against

Shechem,
שְׁכֶ֑ם (šə·ḵem)
Noun - proper - feminine singular
Strong's 7927: Shechem -- 'ridge', a district in Northern Palestine, also a son of Hamor

then
וְהָלַ֤ךְ (wə·hā·laḵ)
Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular
Strong's 1980: To go, come, walk

southward
אֶל־ (’el-)
Preposition
Strong's 413: Near, with, among, to

to include
אֶל־ (’el-)
Preposition
Strong's 413: Near, with, among, to

the inhabitants
יֹשְׁבֵ֖י (yō·šə·ḇê)
Verb - Qal - Participle - masculine plural construct
Strong's 3427: To sit down, to dwell, to remain, to settle, to marry

of En-tappuah.
תַּפּֽוּחַ׃ (tap·pū·aḥ)
Noun - proper - feminine singular
Strong's 5887: En-tappuah -- 'place of an apple tree', a city in Ephraim


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OT History: Joshua 17:7 The border of Manasseh was from Asher (Josh. Jos)
Joshua 17:6
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