John 9:9
New International Version
Some claimed that he was. Others said, “No, he only looks like him.” But he himself insisted, “I am the man.”

New Living Translation
Some said he was, and others said, “No, he just looks like him!” But the beggar kept saying, “Yes, I am the same one!”

English Standard Version
Some said, “It is he.” Others said, “No, but he is like him.” He kept saying, “I am the man.”

Berean Standard Bible
Some claimed that he was, but others said, “No, he just looks like him.” But the man kept saying, “I am the one.”

Berean Literal Bible
Some were saying, "It is he," but others, were saying, "No, but he is like him." He kept saying, "I am he."

King James Bible
Some said, This is he: others said, He is like him: but he said, I am he.

New King James Version
Some said, “This is he.” Others said, “He is like him.” He said, “I am he.

New American Standard Bible
Others were saying, “This is he,” still others were saying, “No, but he is like him.” The man himself kept saying, “I am the one.

NASB 1995
Others were saying, “This is he,” still others were saying, “No, but he is like him.” He kept saying, “I am the one.”

NASB 1977
Others were saying, “This is he,” still others were saying, “No, but he is like him.” He kept saying, “I am the one.”

Legacy Standard Bible
Others were saying, “This is he,” still others were saying, “No, but he is like him.” He kept saying, “I am the one.”

Amplified Bible
Some said, “It is he.” Still others said, “No, but he looks like him.” But he kept saying, “I am the man.”

Christian Standard Bible
Some said, “He’s the one.” Others were saying, “No, but he looks like him.” He kept saying, “I’m the one.”

Holman Christian Standard Bible
Some said, “He’s the one.” “No,” others were saying, “but he looks like him.” He kept saying, “I’m the one!”

American Standard Version
Others said, It is he: others said, No, but he is like him. He said, I am he.

Contemporary English Version
Some of them said he was the same beggar, while others said he only looked like him. But he told them, "I am that man."

English Revised Version
Others said, It is he: others said, No, but he is like him. He said, I am he.

GOD'S WORD® Translation
Some of them said, "He's the one." Others said, "No, he isn't, but he looks like him." But the man himself said, "I am the one."

Good News Translation
Some said, "He is the one," but others said, "No he isn't; he just looks like him." So the man himself said, "I am the man."

International Standard Version
Some were saying, "It's him," while others were saying, "No, but it's someone like him." But he himself kept saying, "It's me!"

Majority Standard Bible
Some claimed that he was, but others said, ?He just looks like him.? But the man kept saying, ?I am the one.?

NET Bible
Some people said, "This is the man!" while others said, "No, but he looks like him." The man himself kept insisting, "I am the one!"

New Heart English Bible
Some said, "It is he." Others said, "He looks like him." He said, "I am he."

Webster's Bible Translation
Some said, This is he: others said, He is like him: but he said, I am he.

Weymouth New Testament
"Yes it is," replied some of them. "No it is not," said others, "but he is like him." His own statement was, "I am the man."

World English Bible
Others were saying, “It is he.” Still others were saying, “He looks like him.” He said, “I am he.”
Literal Translations
Literal Standard Version
Others said, “This is he”; and others, “He is like to him”; he himself said, “I am [he].”

Berean Literal Bible
Some were saying, "It is he," but others, were saying, "No, but he is like him." He kept saying, "I am he."

Young's Literal Translation
others said -- 'This is he;' and others -- 'He is like to him;' he himself said, -- 'I am he.'

Smith's Literal Translation
Others said, This is he: and others, That he is like him: he said, That I am.
Catholic Translations
Douay-Rheims Bible
But others said: No, but he is like him. But he said: I am he.

Catholic Public Domain Version
But others said, “Certainly not, but he is similar to him.” Yet truly, he himself said, “I am he.”

New American Bible
Some said, “It is,” but others said, “No, he just looks like him.” He said, “I am.”

New Revised Standard Version
Some were saying, “It is he.” Others were saying, “No, but it is someone like him.” He kept saying, “I am the man.”
Translations from Aramaic
Lamsa Bible
Some said, It is he; and some said, No, but he resembles him; but he said, I am he.

Aramaic Bible in Plain English
Some were saying, “This is he”, and some were saying, “No, but he is someone like him”, but he said, “I am he.”
NT Translations
Anderson New Testament
Some said: It is he. Others: He is like him. But he said: I am he.

Godbey New Testament
Some said, That he is: others said, No, but he is like him: he said, I am he.

Haweis New Testament
Some said, That this is he: but others, That he is like him: he himself said, I am he.

Mace New Testament
this is he, said some; he is like him, said others: but he said, I am the man.

Weymouth New Testament
"Yes it is," replied some of them. "No it is not," said others, "but he is like him." His own statement was, "I am the man."

Worrell New Testament
Some said, "This is he;" others said, "No, but he is like him;" he said, "I am he."

Worsley New Testament
Some said, this is he: and others, It is like him: but he said, I am the man.

Additional Translations ...
Audio Bible



Context
Jesus Heals the Man Born Blind
8At this, his neighbors and those who had formerly seen him begging began to ask, “Isn’t this the man who used to sit and beg?” 9Some claimed that he was, but others said, “No, he just looks like him.” But the man kept saying, “I am the one.” 10“How then were your eyes opened?” they asked.…

Cross References
John 1:19-23
And this was John’s testimony when the Jews of Jerusalem sent priests and Levites to ask him, “Who are you?” / He did not refuse to confess, but openly declared, “I am not the Christ.” / “Then who are you?” they inquired. “Are you Elijah?” He said, “I am not.” “Are you the Prophet?” He answered, “No.” ...

John 5:36-37
But I have testimony more substantial than that of John. For the works that the Father has given Me to accomplish—the very works I am doing—testify about Me that the Father has sent Me. / And the Father who sent Me has Himself testified about Me. You have never heard His voice nor seen His form,

John 8:12
Once again, Jesus spoke to the people and said, “I am the light of the world. Whoever follows Me will never walk in the darkness, but will have the light of life.”

John 10:25
“I already told you,” Jesus replied, “but you did not believe. The works I do in My Father’s name testify on My behalf.

John 12:37-41
Although Jesus had performed so many signs in their presence, they still did not believe in Him. / This was to fulfill the word of Isaiah the prophet: “Lord, who has believed our message? And to whom has the arm of the Lord been revealed?” / For this reason they were unable to believe. For again, Isaiah says: ...

Matthew 11:3-5
to ask Him, “Are You the One who was to come, or should we look for someone else?” / Jesus replied, “Go back and report to John what you hear and see: / The blind receive sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the good news is preached to the poor.

Luke 7:20-22
When the men came to Jesus, they said, “John the Baptist sent us to ask, ‘Are You the One who was to come, or should we look for someone else?’” / At that very hour Jesus healed many people of their diseases, afflictions, and evil spirits, and He gave sight to many who were blind. / So He replied, “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the good news is preached to the poor.

Acts 3:2-10
And a man who was lame from birth was being carried to the temple gate called Beautiful, where he was put every day to beg from those entering the temple courts. / When he saw Peter and John about to enter, he asked them for money. / Peter looked directly at him, as did John. “Look at us!” said Peter. ...

Acts 4:14-16
And seeing the man who had been healed standing there with them, they had nothing to say in response. / So they ordered them to leave the Sanhedrin and then conferred together. / “What shall we do with these men?” they asked. “It is clear to everyone living in Jerusalem that a remarkable miracle has occurred through them, and we cannot deny it.

Acts 9:32-35
As Peter traveled throughout the area, he went to visit the saints in Lydda. / There he found a man named Aeneas who had been paralyzed and bedridden for eight years. / “Aeneas,” Peter said to him, “Jesus Christ heals you! Get up and put away your mat.” Immediately Aeneas got up, ...

Isaiah 35:5-6
Then the eyes of the blind will be opened and the ears of the deaf unstopped. / Then the lame will leap like a deer and the mute tongue will shout for joy. For waters will gush forth in the wilderness, and streams in the desert.

Isaiah 42:6-7
“I, the LORD, have called you for a righteous purpose, and I will take hold of your hand. I will keep you and appoint you to be a covenant for the people and a light to the nations, / to open the eyes of the blind, to bring prisoners out of the dungeon and those sitting in darkness out from the prison house.

Isaiah 61:1
The Spirit of the Lord GOD is on Me, because the LORD has anointed Me to preach good news to the poor. He has sent Me to bind up the brokenhearted, to proclaim liberty to the captives and freedom to the prisoners,

Psalm 146:8
the LORD opens the eyes of the blind, the LORD lifts those who are weighed down, the LORD loves the righteous.

Exodus 4:11
And the LORD said to him, “Who gave man his mouth? Or who makes the mute or the deaf, the sighted or the blind? Is it not I, the LORD?


Treasury of Scripture

Some said, This is he: others said, He is like him: but he said, I am he.

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Claimed Insisted Kept Looks Others Statement
John 9
1. The man born blind is restored to sight.
8. He is brought to the Pharisees.
13. They are offended at it;
35. but he is received of Jesus, and confesses him.
39. Who they are whom Jesus enlightens.














Some claimed that he was
This phrase introduces the division among the witnesses of the miracle. The Greek word for "claimed" is "ἔλεγον" (elegon), which implies a continuous or repeated assertion. This reflects the ongoing debate and uncertainty among the people. Historically, this setting is in Jerusalem, where Jesus performed many miracles, and the people were often divided in their opinions about Him. The miracle of healing the blind man was so astonishing that it led to a natural skepticism among the observers.

but others said
The phrase "but others said" indicates a contrasting opinion. The Greek word "ἄλλοι" (alloi) means "others," showing that there was a significant portion of the crowd that doubted the identity of the healed man. This skepticism is a common human reaction to miraculous events, especially in a culture where physical ailments were often seen as a result of sin or divine judgment. The division among the people highlights the broader theme in John's Gospel of belief and unbelief.

'No, he just looks like him.'
This statement reflects the doubt and confusion among the people. The Greek word "ὅμοιος" (homoios) means "like" or "similar," suggesting that the transformation in the man was so profound that it was hard for some to believe it was the same person. This skepticism can be seen as a metaphor for spiritual blindness, a theme that runs throughout the chapter. The physical healing of the blind man serves as a sign pointing to the greater spiritual truth that Jesus is the light of the world, capable of opening the eyes of the spiritually blind.

But he kept saying
The phrase "he kept saying" uses the Greek "ἔλεγεν" (elegen), indicating a persistent declaration by the healed man. This persistence is significant, as it shows the man's conviction and certainty about his identity and the miracle he experienced. His repeated affirmation serves as a testimony to the power of Jesus' healing and the truth of his own transformation. In a broader scriptural context, this persistence can be seen as a model for believers to continually testify to the work of Christ in their lives, despite skepticism or opposition.

'I am the one.'
The healed man's declaration, "I am the one," is a powerful affirmation of his identity and the miracle he experienced. The Greek phrase "ἐγώ εἰμι" (ego eimi) is significant in the Gospel of John, echoing the divine name revealed to Moses in the Old Testament (Exodus 3:14). While the man is simply affirming his identity, the phrase also subtly points to the presence and power of Jesus, who uses "I am" statements throughout John's Gospel to reveal His divine nature. This declaration by the healed man serves as a reminder of the transformative power of Christ, who not only heals physical blindness but also brings spiritual enlightenment and identity to those who believe in Him.

(9)He is like him.--The more probable reading is, No; but he is like him. It is not that these speakers agree with some hesitation with those who assert the identity. They oppose to it their own opinion, that it is a case of resemblance only. He himself sets the question at rest by declaring that he is the same person.

The verse, and indeed the whole narrative, is one of the many striking instances of the natural form which is taken by the narrative of one personally acquainted with all the facts. We may suppose that St. John recorded this from the lips of the man himself. We can still see the whole picture;--the man returning, observed by one or two neighbours, who spread the story; the excitement of their curiosity; the question whether he is really the same; some struck by the points of identity in the features, and declaring that he is; others struck by the features of the opened eyes lighting up the whole face, and declaring that he is not; the simple declaration of the man himself, which is at once accepted as decisive--all this passes before us just as it occurred.

Verse 9. - Some said, It is he: others, No but he is like him. So great a change might well have provoked inquiry as to his identity, and the two classes of speakers add amazing vivacity to the picture. He (ἐκείνος) - the man who now stood forth as the central object of the excited group (see Westcott for the use of ἐκεῖνος elsewhere in St. John: John 2:21; John 5:11; John 10:6; John 13:30; John 19:21) - rather than "he himself" - he said, I am (he) that sat and begged. The man settles the doubt offhand, I am he. The evidence of identity, if the question be raised, is at once settled. The vivacity and verisimilitude of the scene reduce the labored parallel with St. Paul to literary trifling.

Parallel Commentaries ...


Greek
Some
Ἄλλοι (Alloi)
Adjective - Nominative Masculine Plural
Strong's 243: Other, another (of more than two), different. A primary word; 'else, ' i.e. Different.

claimed
ἔλεγον (elegon)
Verb - Imperfect Indicative Active - 3rd Person Plural
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

that
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

he
Οὗτός (Houtos)
Demonstrative Pronoun - Nominative Masculine Singular
Strong's 3778: This; he, she, it.

was,
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

but others
ἄλλοι (alloi)
Adjective - Nominative Masculine Plural
Strong's 243: Other, another (of more than two), different. A primary word; 'else, ' i.e. Different.

said,
ἔλεγον (elegon)
Verb - Imperfect Indicative Active - 3rd Person Plural
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

“No,
Οὐχί (Ouchi)
Adverb
Strong's 3780: By no means, not at all. Intensive of ou; not indeed.

he just looks
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

like
ὅμοιος (homoios)
Adjective - Nominative Masculine Singular
Strong's 3664: Like, similar to, resembling, of equal rank. From the base of homou; similar.

him.”
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

[But the man]
Ἐκεῖνος (Ekeinos)
Demonstrative Pronoun - Nominative Masculine Singular
Strong's 1565: That, that one there, yonder. From ekei; that one (neuter) thing); often intensified by the article prefixed.

kept saying,
ἔλεγεν (elegen)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

“I
Ἐγώ (Egō)
Personal / Possessive Pronoun - Nominative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

am [the one].”
εἰμι (eimi)
Verb - Present Indicative Active - 1st Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


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NT Gospels: John 9:9 Others were saying It is he (Jhn Jo Jn)
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