Luke 24:39
New International Version
Look at my hands and my feet. It is I myself! Touch me and see; a ghost does not have flesh and bones, as you see I have.”

New Living Translation
Look at my hands. Look at my feet. You can see that it’s really me. Touch me and make sure that I am not a ghost, because ghosts don’t have bodies, as you see that I do.”

English Standard Version
See my hands and my feet, that it is I myself. Touch me, and see. For a spirit does not have flesh and bones as you see that I have.”

Berean Standard Bible
Look at My hands and My feet. It is I Myself. Touch Me and see—for a spirit does not have flesh and bones, as you see I have.”

Berean Literal Bible
See My hands and My feet, that I am He. Touch Me and see, for a spirit does not have flesh and bones, as you see Me having."

King James Bible
Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.

New King James Version
Behold My hands and My feet, that it is I Myself. Handle Me and see, for a spirit does not have flesh and bones as you see I have.”

New American Standard Bible
See My hands and My feet, that it is I Myself; touch Me and see, because a spirit does not have flesh and bones as you plainly see that I have.”

NASB 1995
“See My hands and My feet, that it is I Myself; touch Me and see, for a spirit does not have flesh and bones as you see that I have.”

NASB 1977
“See My hands and My feet, that it is I Myself; touch Me and see, for a spirit does not have flesh and bones as you see that I have.”

Legacy Standard Bible
See My hands and My feet, that it is I Myself; touch Me and see, for a spirit does not have flesh and bones as you see that I have.”

Amplified Bible
Look at [the marks in] My hands and My feet, [and see] that it is I Myself. Touch Me and see; a spirit does not have flesh and bones, as you see that I have.”

Christian Standard Bible
Look at my hands and my feet, that it is I myself! Touch me and see, because a ghost does not have flesh and bones as you can see I have.”

Holman Christian Standard Bible
Look at My hands and My feet, that it is I Myself! Touch Me and see, because a ghost does not have flesh and bones as you can see I have.”

American Standard Version
See my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye behold me having.

Contemporary English Version
Look at my hands and my feet and see who I am! Touch me and find out for yourselves. Ghosts don't have flesh and bones as you see I have."

English Revised Version
See my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye behold me having.

GOD'S WORD® Translation
Look at my hands and feet, and see that it's really me. Touch me, and see for yourselves. Ghosts don't have flesh and bones, but you can see that I do."

Good News Translation
Look at my hands and my feet, and see that it is I myself. Feel me, and you will know, for a ghost doesn't have flesh and bones, as you can see I have."

International Standard Version
Look at my hands and my feet, because it's really me. Touch me and look at me, because a ghost doesn't have flesh and bones as you see that I have."

Majority Standard Bible
Look at My hands and My feet. It is I Myself. Touch Me and see?for a spirit does not have flesh and bones, as you see I have.?

NET Bible
Look at my hands and my feet; it's me! Touch me and see; a ghost does not have flesh and bones like you see I have."

New Heart English Bible
See my hands and my feet, that it is truly me. Touch me and see, for a spirit does not have flesh and bones, as you see that I have."

Webster's Bible Translation
Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.

Weymouth New Testament
See my hands and my feet--it is my very self. Feel me and see, for a spirit has not flesh and bones as you see I have."

World English Bible
See my hands and my feet, that it is truly me. Touch me and see, for a spirit doesn’t have flesh and bones, as you see that I have.”
Literal Translations
Literal Standard Version
See My hands and My feet, that I am He; handle Me and see, because a spirit does not have flesh and bones as you see Me having.”

Berean Literal Bible
See My hands and My feet, that I am He. Touch Me and see, for a spirit does not have flesh and bones, as you see Me having."

Young's Literal Translation
see my hands and my feet, that I am he; handle me and see, because a spirit hath not flesh and bones, as ye see me having.'

Smith's Literal Translation
See my hands and my feet, for I am he; feel, and see: for a spirit has not flesh and bones, as ye see me having.
Catholic Translations
Douay-Rheims Bible
See my hands and feet, that it is I myself; handle, and see: for a spirit hath not flesh and bones, as you see me to have.

Catholic Public Domain Version
See my hands and feet, that it is I myself. Look and touch. For a spirit does not have flesh and bones, as you see that I have.”

New American Bible
Look at my hands and my feet, that it is I myself. Touch me and see, because a ghost does not have flesh and bones as you can see I have.”

New Revised Standard Version
Look at my hands and my feet; see that it is I myself. Touch me and see; for a ghost does not have flesh and bones as you see that I have.”
Translations from Aramaic
Lamsa Bible
Look at my hands and my feet, that it is I; feel me and understand; for a spirit has no flesh and bones, as you see I have.

Aramaic Bible in Plain English
“See my hands and my feet, that it is I; touch me and know that a ghost does not have flesh and bones, as you see that I have.”
NT Translations
Anderson New Testament
See my hands and my feet, that it is I myself; handle me and see; for a spirit has not flesh and bones, as you see me have.

Godbey New Testament
See my hands and my feet, that I am He: feel me; and see, because a spirit has not flesh and bones, as you see me having.

Haweis New Testament
look upon my hands and my feet, that it is my very self: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.

Mace New Testament
behold my hands, and my feet, for I am bodily present, touch me and consider me; for a spirit has not flesh and bones, as you see me have:

Weymouth New Testament
See my hands and my feet--it is my very self. Feel me and see, for a spirit has not flesh and bones as you see I have."

Worrell New Testament
See My hands and My feet, that it is I Myself; handle Me, and see; because a spirit does not have flesh and bones, as ye behold Me having."

Worsley New Testament
Behold my hands and my feet, that it is I myself: handle me and see; for a spirit hath not flesh and bones, as ye see me have.

Additional Translations ...
Audio Bible



Context
Jesus Appears to the Disciples
38“Why are you troubled,” Jesus asked, “and why do doubts arise in your hearts? 39Look at My hands and My feet. It is I Myself. Touch Me and see— for a spirit does not have flesh and bones, as you see I have.” 40And when He had said this, He showed them His hands and feet.…

Cross References
John 20:27
Then Jesus said to Thomas, “Put your finger here and look at My hands. Reach out your hand and put it into My side. Stop doubting and believe.”

1 John 1:1
That which was from the beginning, which we have heard, which we have seen with our own eyes, which we have gazed upon and touched with our own hands—this is the Word of life.

Matthew 28:9
Suddenly Jesus met them and said, “Greetings!” They came to Him, grasped His feet, and worshiped Him.

John 20:19-20
It was the first day of the week, and that very evening, while the disciples were together with the doors locked for fear of the Jews, Jesus came and stood among them. “Peace be with you!” He said to them. / After He had said this, He showed them His hands and His side. The disciples rejoiced when they saw the Lord.

John 20:25
So the other disciples told him, “We have seen the Lord!” But he replied, “Unless I see the nail marks in His hands, and put my finger where the nails have been, and put my hand into His side, I will never believe.”

Acts 1:3
After His suffering, He presented Himself to them with many convincing proofs that He was alive. He appeared to them over a span of forty days and spoke about the kingdom of God.

1 Corinthians 15:5
and that He appeared to Cephas and then to the Twelve.

Philippians 3:21
who, by the power that enables Him to subject all things to Himself, will transform our lowly bodies to be like His glorious body.

Romans 8:3
For what the law was powerless to do in that it was weakened by the flesh, God did by sending His own Son in the likeness of sinful man, as an offering for sin. He thus condemned sin in the flesh,

Hebrews 2:14
Now since the children have flesh and blood, He too shared in their humanity, so that by His death He might destroy him who holds the power of death, that is, the devil,

Zechariah 12:10
Then I will pour out on the house of David and on the people of Jerusalem a spirit of grace and prayer, and they will look on Me, the One they have pierced. They will mourn for Him as one mourns for an only child, and grieve bitterly for Him as one grieves for a firstborn son.

Isaiah 53:5
But He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace was upon Him, and by His stripes we are healed.

Psalm 22:16
For dogs surround me; a band of evil men encircles me; they have pierced my hands and feet.

Job 19:25-27
But I know that my Redeemer lives, and in the end He will stand upon the earth. / Even after my skin has been destroyed, yet in my flesh I will see God. / I will see Him for myself; my eyes will behold Him, and not as a stranger. How my heart yearns within me!

Genesis 3:15
And I will put enmity between you and the woman, and between your seed and her seed. He will crush your head, and you will strike his heel.”


Treasury of Scripture

Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit has not flesh and bones, as you see me have.

my hands.

John 20:20,25,27
And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord…

Acts 1:3
To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:

1 John 1:1
That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;

for.

Luke 23:46
And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost.

Numbers 16:22
And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation?

Ecclesiastes 12:7
Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.

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Bones Feel Feet Flesh Ghost Handle Hands Self Spirit Touch
Luke 24
1. Jesus' resurrection is declared by two angels to the women who come to the tomb.
9. They report it to others.
13. Jesus himself appears to the two disciples that went to Emmaus;
36. afterwards he appears to the apostles, and reproves their unbelief;
47. gives them a charge;
49. promises the Holy Spirit;
50. and so ascends into heaven.














Look at My hands and My feet
In this phrase, Jesus invites His disciples to examine His hands and feet, which bore the marks of crucifixion. The Greek word for "look" is "ἴδετε" (idete), which is an imperative form, urging the disciples to observe carefully. This invitation is significant because it serves as physical evidence of His bodily resurrection. Historically, crucifixion was a common Roman method of execution, and the marks on Jesus' body would have been unmistakable. This act of showing His wounds is a profound testament to His identity as the crucified and risen Lord, affirming the continuity between the Jesus who was crucified and the Jesus who stands before them now.

It is I Myself
The phrase "It is I Myself" emphasizes the personal identity of Jesus. The Greek "ἐγώ εἰμι αὐτός" (egō eimi autos) underscores His self-identification. This declaration is crucial in dispelling any doubts the disciples might have had about His resurrection. In the broader scriptural context, Jesus often uses "ἐγώ εἰμι" (I am) to assert His divine identity, echoing the divine name revealed in the Old Testament (Exodus 3:14). Here, it reassures the disciples that He is not a ghost or a vision, but the same Jesus they knew and followed.

Touch Me and see
Jesus invites His disciples to "Touch Me and see," using the Greek word "ψηλαφήσατε" (psēlaphēsate), which means to handle or feel. This invitation is a direct challenge to the notion that He is merely a spirit or apparition. By allowing them to touch Him, Jesus provides tangible proof of His physical resurrection. This act is not only a comfort to the disciples but also a foundational truth for the Christian faith, affirming the reality of the resurrection and the hope of eternal life.

for a spirit does not have flesh and bones
In this part of the verse, Jesus contrasts His resurrected body with that of a spirit. The Greek word for "spirit" is "πνεῦμα" (pneuma), which can also mean breath or wind, often used to describe non-corporeal beings. By stating that a spirit does not have "flesh and bones," Jesus emphasizes the physicality of His resurrection body. This distinction is vital in countering early heresies that denied the physical resurrection of Jesus, affirming the Christian doctrine that the resurrection involves a transformation of the physical body, not merely a spiritual continuation.

as you see I have
The concluding phrase "as you see I have" reinforces the evidence of Jesus' physical resurrection. The Greek word "θεωρεῖτε" (theōreite) for "see" implies careful observation. Jesus is inviting the disciples to use their senses to verify the truth of His resurrection. This empirical evidence is crucial for the disciples, who are witnesses to the resurrection and will later testify to this truth. Historically, the resurrection is the cornerstone of Christian faith, and this verse provides a powerful affirmation of its reality, encouraging believers to trust in the promises of Christ.

(39) Behold my hands and my feet.--The test thus offered to the disciples, like that afterwards given to Thomas, was to be to them a proof that they were not looking on a spectre from the shadow-world of the dead. The Resurrection was a reality, not an appearance. In St. John's words, "which our hands have handled" (1John 1:1), we have an interesting coincidence with the use of the same word here. The conditions of the problem must remain, however, transcendental and mysterious. There is a real corporeity, and yet there is a manifest exemption from the common conditions of corporeal existence. St. Luke's narrative presents an undesigned coincidence with that of John 20:25. What Thomas asked for was the evidence which had, he heard, been given to others. Without that evidence he could not, he felt, believe.

Verse 39. - Behold my hands and my feet, that it is I myself. "See," he says, inviting the terror-stricken disciples to a calm, unaffrighted contemplation - "see my hands and my feet pierced with the nails which fastened them to the cross; it is I myself." Handle me, and see; for a spirit hath not flesh and bones, as ye see me have. The first words quietly told the awe-struck ones to look closely at him, and to ascertain from the dread marks he bore that what they looked upon was Jesus their Master. Then he proceeded to bid them touch him, handle him, and so assure themselves that it was no phantom, no bodiless spirit, that stood before them. These words of the Lord, and the invitation, "handle me, and see," made the deepest impression on the hearers. These, then, were proofs of the Resurrection that admitted of no shadow of doubt. These words, this sight, changed their lives. What cared they afterwards for men and men's threatenings? Death, life, to them were all one. They had seen the Lord, they had handled with their hands "that which was flora the beginning" (see 1 John 1:1). Browning forcibly puts this thought which so influenced the first great teachers. The dying St. John is dwelling on the thought that when he is gone there will be none left with men who saw and touched the Lord.

"If I live yet, it is for good, more love
Through me to men: be nought but ashes here
That keep awhile my semblance, who was John.
Still, when they seater, there is left on earth

No one alive who knew (consider this!),
Saw with his eyes, and handled with his hands,
That which was from the first, the Word of life.
How will it be when none more saith, 'I saw'?"


(A Death in the Desert.')

Parallel Commentaries ...


Greek
Look at
ἴδετε (idete)
Verb - Aorist Imperative Active - 2nd Person Plural
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

My
μου (mou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

hands
χεῖράς (cheiras)
Noun - Accusative Feminine Plural
Strong's 5495: A hand.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

My
μου (mou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

feet.
πόδας (podas)
Noun - Accusative Masculine Plural
Strong's 4228: The foot. A primary word; a 'foot'.

It is
εἰμι (eimi)
Verb - Present Indicative Active - 1st Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

I
ἐγώ (egō)
Personal / Possessive Pronoun - Nominative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

Myself.
αὐτός (autos)
Personal / Possessive Pronoun - Nominative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

Touch
ψηλαφήσατέ (psēlaphēsate)
Verb - Aorist Imperative Active - 2nd Person Plural
Strong's 5584: From the base of psallo; to manipulate, i.e. Verify by contact; figuratively, to search for.

Me
με (me)
Personal / Possessive Pronoun - Accusative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

see—
ἴδετε (idete)
Verb - Aorist Imperative Active - 2nd Person Plural
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

for
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

a spirit
πνεῦμα (pneuma)
Noun - Nominative Neuter Singular
Strong's 4151: Wind, breath, spirit.

{does} not
οὐκ (ouk)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

have
ἔχει (echei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

flesh
σάρκα (sarka)
Noun - Accusative Feminine Singular
Strong's 4561: Flesh, body, human nature, materiality; kindred.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

bones,
ὀστέα (ostea)
Noun - Accusative Neuter Plural
Strong's 3747: A bone. Or contracted ostoun of uncertain affinity; a bone.

as
καθὼς (kathōs)
Adverb
Strong's 2531: According to the manner in which, in the degree that, just as, as. From kata and hos; just as, that.

you see
θεωρεῖτε (theōreite)
Verb - Present Indicative Active - 2nd Person Plural
Strong's 2334: From a derivative of theaomai; to be a spectator of, i.e. Discern, (experience) or intensively (acknowledge).

I
ἐμὲ (eme)
Personal / Possessive Pronoun - Accusative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

have.?
ἔχοντα (echonta)
Verb - Present Participle Active - Accusative Masculine Singular
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.


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NT Gospels: Luke 24:39 See my hands and my feet that (Luke Lu Lk)
Luke 24:38
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