John 10:22
New International Version
Then came the Festival of Dedication at Jerusalem. It was winter,

New Living Translation
It was now winter, and Jesus was in Jerusalem at the time of Hanukkah, the Festival of Dedication.

English Standard Version
At that time the Feast of Dedication took place at Jerusalem. It was winter,

Berean Standard Bible
At that time the Feast of Dedication took place in Jerusalem. It was winter,

Berean Literal Bible
At the time the Feast of Dedication took place at Jerusalem. It was winter,

King James Bible
And it was at Jerusalem the feast of the dedication, and it was winter.

New King James Version
Now it was the Feast of Dedication in Jerusalem, and it was winter.

New American Standard Bible
At that time the Feast of the Dedication took place in Jerusalem;

NASB 1995
At that time the Feast of the Dedication took place at Jerusalem;

NASB 1977
At that time the Feast of the Dedication took place at Jerusalem;

Legacy Standard Bible
At that time the Feast of the Dedication took place at Jerusalem;

Amplified Bible
At that time the Feast of Dedication took place at Jerusalem.

Christian Standard Bible
Then the Festival of Dedication took place in Jerusalem, and it was winter.

Holman Christian Standard Bible
Then the Festival of Dedication took place in Jerusalem, and it was winter.

American Standard Version
And it was the feast of the dedication at Jerusalem:

Contemporary English Version
That winter, Jesus was in Jerusalem for the Temple Festival.

English Revised Version
And it was the feast of the dedication at Jerusalem: it was winter;

GOD'S WORD® Translation
The Festival of the Dedication of the Temple took place in Jerusalem during the winter.

Good News Translation
It was winter, and the Festival of the Dedication of the Temple was being celebrated in Jerusalem.

International Standard Version
Now Hanukkah was taking place in Jerusalem. It was winter,

Majority Standard Bible
At that time the Feast of Dedication took place in Jerusalem. It was winter,

NET Bible
Then came the feast of the Dedication in Jerusalem.

New Heart English Bible
At that time Hanukkah took place in Jerusalem.

Webster's Bible Translation
And it was at Jerusalem the feast of the dedication, and it was winter.

Weymouth New Testament
The Dedication Festival came on in Jerusalem. It was winter,

World English Bible
It was the Feast of the Dedication at Jerusalem.
Literal Translations
Literal Standard Version
And the Dedication in Jerusalem came, and it was winter,

Berean Literal Bible
At the time the Feast of Dedication took place at Jerusalem. It was winter,

Young's Literal Translation
And the dedication in Jerusalem came, and it was winter,

Smith's Literal Translation
And there was the festival of inauguration among the Jerusalemites, and it was winter.
Catholic Translations
Douay-Rheims Bible
And it was the feast of the dedication at Jerusalem: and it was winter.

Catholic Public Domain Version
Now it was the Feast of the Dedication at Jerusalem, and it was winter.

New American Bible
The feast of the Dedication was then taking place in Jerusalem. It was winter.

New Revised Standard Version
At that time the festival of the Dedication took place in Jerusalem. It was winter,
Translations from Aramaic
Lamsa Bible
Then came the feast of dedication at Jerusalem, and it was winter.

Aramaic Bible in Plain English
But it was the Feast of Dedication in Jerusalem and it was winter.
NT Translations
Anderson New Testament
And the feast of the dedication was celebrated in Jerusalem, and it was winter:

Godbey New Testament
And it was the feast of dedication in Jerusalem: and it was winter;

Haweis New Testament
Then was the feast of dedication at Jerusalem, and it was winter.

Mace New Testament
At length the feast of the dedication was kept at Jerusalem, when the weather happen'd to be foul.

Weymouth New Testament
The Dedication Festival came on in Jerusalem. It was winter,

Worrell New Testament
Then occurred the feast of dedication in Jerusalem; and it was winter;

Worsley New Testament
Now it was the feast of dedication at Jerusalem, and it was winter.

Additional Translations ...
Audio Bible



Context
The Unbelief of the Jews
21But others replied, “These are not the words of a man possessed by a demon. Can a demon open the eyes of the blind?” 22At that time the Feast of Dedication took place in Jerusalem. It was winter, 23and Jesus was walking in the temple courts in Solomon’s Colonnade.…

Cross References
John 7:2
However, the Jewish Feast of Tabernacles was near.

John 8:12
Once again, Jesus spoke to the people and said, “I am the light of the world. Whoever follows Me will never walk in the darkness, but will have the light of life.”

John 1:29-34
The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world! / This is He of whom I said, ‘A man who comes after me has surpassed me because He was before me.’ / I myself did not know Him, but the reason I came baptizing with water was that He might be revealed to Israel.” ...

John 2:13-22
When the Jewish Passover was near, Jesus went up to Jerusalem. / In the temple courts He found men selling cattle, sheep, and doves, and money changers seated at their tables. / So He made a whip out of cords and drove all from the temple courts, both sheep and cattle. He poured out the coins of the money changers and overturned their tables. ...

John 5:1
Some time later there was a feast of the Jews, and Jesus went up to Jerusalem.

John 7:37-39
On the last and greatest day of the feast, Jesus stood up and called out in a loud voice, “If anyone is thirsty, let him come to Me and drink. / Whoever believes in Me, as the Scripture has said: ‘Streams of living water will flow from within him.’” / He was speaking about the Spirit, whom those who believed in Him were later to receive. For the Spirit had not yet been given, because Jesus had not yet been glorified.

John 9:1-7
Now as Jesus was passing by, He saw a man blind from birth, / and His disciples asked Him, “Rabbi, who sinned, this man or his parents, that he was born blind?” / Jesus answered, “Neither this man nor his parents sinned, but this happened so that the works of God would be displayed in him. ...

John 12:44-50
Then Jesus cried out, “Whoever believes in Me does not believe in Me alone, but in the One who sent Me. / And whoever sees Me sees the One who sent Me. / I have come into the world as a light, so that no one who believes in Me should remain in darkness. ...

John 14:6-7
Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through Me. / If you had known Me, you would know My Father as well. From now on you do know Him and have seen Him.”

John 17:1-5
When Jesus had spoken these things, He lifted up His eyes to heaven and said, “Father, the hour has come. Glorify Your Son, that Your Son may glorify You. / For You granted Him authority over all people, so that He may give eternal life to all those You have given Him. / Now this is eternal life, that they may know You, the only true God, and Jesus Christ, whom You have sent. ...

Luke 2:41-42
Every year His parents went to Jerusalem for the Feast of the Passover. / And when He was twelve years old, they went up according to the custom of the Feast.

Luke 22:66-71
At daybreak the council of the elders of the people, both the chief priests and scribes, met together. They led Jesus into their Sanhedrin and said, / “If You are the Christ, tell us.” Jesus answered, “If I tell you, you will not believe. / And if I ask you a question, you will not answer. ...

Matthew 26:55-56
At that time Jesus said to the crowd, “Have you come out with swords and clubs to arrest Me as you would an outlaw? Every day I sat teaching in the temple courts, and you did not arrest Me. / But this has all happened so that the writings of the prophets would be fulfilled.” Then all the disciples deserted Him and fled.

Mark 11:27-33
After their return to Jerusalem, Jesus was walking in the temple courts, and the chief priests, scribes, and elders came up to Him. / “By what authority are You doing these things?” they asked. “And who gave You the authority to do them?” / “I will ask you one question,” Jesus replied, “and if you answer Me, I will tell you by what authority I am doing these things. ...

Acts 2:22-24
Men of Israel, listen to this message: Jesus of Nazareth was a man certified by God to you by miracles, wonders, and signs, which God did among you through Him, as you yourselves know. / He was delivered up by God’s set plan and foreknowledge, and you, by the hands of the lawless, put Him to death by nailing Him to the cross. / But God raised Him from the dead, releasing Him from the agony of death, because it was impossible for death to keep Him in its grip.


Treasury of Scripture

And it was at Jerusalem the feast of the dedication, and it was winter.

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Celebrating Dedication Feast Festival Jerusalem Opening Temple Time Winter
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Celebrating Dedication Feast Festival Jerusalem Opening Temple Time Winter
John 10
1. Jesus is the door, and the good shepherd.
19. Diverse opinions of him.
23. He proves by his works that he is Jesus the Son of God;
31. escapes the Jews;
39. and goes again beyond Jordan, where many believe on him.














At that time
This phrase situates the narrative within a specific temporal context, indicating a continuation of events. The Greek phrase "τότε" (tote) is often used to connect events in a sequence, suggesting that what follows is a direct continuation of Jesus' ministry and teachings. This connection emphasizes the unfolding revelation of Jesus' identity and mission, as He moves through different settings and encounters.

the Feast of Dedication
Known today as Hanukkah, this feast commemorates the rededication of the Second Temple in Jerusalem during the Maccabean Revolt against the Seleucid Empire. The Hebrew term "Hanukkah" means "dedication," reflecting the historical and religious significance of the event. This feast is not one of the original Mosaic feasts but was established in the intertestamental period, highlighting the Jewish people's resilience and God's faithfulness in preserving their worship. The presence of Jesus at this feast underscores His connection to Jewish tradition and His role as the fulfillment of God's promises.

took place in Jerusalem
Jerusalem, the city of David, is central to Jewish identity and worship. It is the location of the Temple, the heart of Jewish religious life. The Greek word "Ἱεροσόλυμα" (Hierosolyma) emphasizes the city's sacred status. Jesus' presence in Jerusalem during this feast signifies His engagement with the religious and cultural life of His people. It also foreshadows the pivotal events of His passion, which will later unfold in this city.

It was winter
The mention of winter provides a literal and symbolic context. Literally, it indicates the time of year, as Hanukkah occurs in the month of Kislev (November-December). Symbolically, winter can represent a time of spiritual coldness or darkness, contrasting with the light of the world that Jesus embodies. The Greek word "χειμών" (cheimōn) can imply harsh or challenging conditions, reflecting the growing opposition Jesus faces from religious leaders. Yet, even in this season, Jesus' presence brings warmth and illumination to those who seek Him.

(22) Between the last verse and this there is an interval of time which may be roughly taken as two months. Wieseler has calculated that the last day of the Feast of Tabernacles was on October 19, and the Feast of the Dedication on December 20. (See Chron. Synops., Eng. Trans., p. 435; and comp. Note on John 7:2, and Chronological Harmony of the Gospels, p. 35) In this interval we may with great probability place the events and teaching contained in Luke 10:1 to Luke 13:21, with the parallels in St. Matthew. (Comp. Note on Luke 10:1.) The connection suggests several points of interest:--

Verses 22-42. - 6. The oneness of Christ with the Father. The discourse at the Feast of Dedication, with its results. Verses 22-26. -

(1) The Feast of Dedication, and the excitement of the people. The paragraph is pregnant with meaning, arising from the place, the time, and the action of the Jews. It contains the discrimination between the Jews and those who were in spiritual union with himself, viz. his sheep. Then follow the characteristics and privileges of his sheep, which lead up to the climax in which he risks the deadly animosity of his hearers, by claiming identity of saving power with the Father. tic accounts for this by asserting what is expressive of positive consubstantiality with the Father. On any exegesis, this solemn announcement is a stupendous assumption of personal dignity, and was regarded by his hearers as blasphemous madness. Verse 22. - Now, the Feast of Dedication (the enkainia) was (celebrated) in Jerusalem. This feast is not elsewhere noticed in the New Testament. The account of its origin is found in 1 Macc. 4:36, etc.; 2 Macc. 10:1 - 8; Josephus, 'Ant.,' 12:07. 7. And it was winter. It was held on the 25th of Chisleu, which, in A.D. , would correspond with the 19th of December, in commemoration of the "renewal," reconsecration, of the temple by Judas Maccabaeus after the gross profanation of it by Antiochus Epiphanes (1 Macc. 1:20-60 1 Macc. 4:36-57). It occupied eight days, was distinguished by illumination of the city and temple and of other places throughout the land, and hence was called the "Feast of Lights." Many interesting peculiarities of this feast are detailed in Edersheim's 'Life of Jesus,' 2:228, etc. One feature was the increase night by night of the number of lights which commemorated the restoration of the temple. All fasting and public mourning were prohibited (see 'Moed. K.,' 3:9). The high enthusiasm of the people made them long for deliverance from the Roman yoke. The Jews would probably have eagerly accepted Jesus as Messiah if he had been ready to take up the role of a political leader. Doubtless he was the Christ of the Hebrew prophecies, and in his own human consciousness his high position swelled his loftiest thought; but he was not the Christ of their Jewish expectation.

Parallel Commentaries ...


Greek
At that time
τότε (tote)
Adverb
Strong's 5119: Then, at that time. From ho and hote; the when, i.e. At the time that.

the
τὰ (ta)
Article - Nominative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Feast of Dedication
ἐνκαίνια (enkainia)
Noun - Nominative Neuter Plural
Strong's 1456: Neuter plural of a presumed compound from en and kainos; innovatives, i.e. renewal.

took place
Ἐγένετο (Egeneto)
Verb - Aorist Indicative Middle - 3rd Person Singular
Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

Jerusalem.
Ἱεροσολύμοις (Hierosolymois)
Noun - Dative Neuter Plural
Strong's 2414: The Greek form of the Hebrew name: Jerusalem. Of Hebrew origin; Hierosolyma

It was
ἦν (ēn)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

winter,
χειμὼν (cheimōn)
Noun - Nominative Masculine Singular
Strong's 5494: From a derivative of cheo, meaning a storm; by implication, the rainy season, i.e. Winter.


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NT Gospels: John 10:22 It was the Feast of the Dedication (Jhn Jo Jn)
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