John 1:9
New International Version
The true light that gives light to everyone was coming into the world.

New Living Translation
The one who is the true light, who gives light to everyone, was coming into the world.

English Standard Version
The true light, which gives light to everyone, was coming into the world.

Berean Study Bible
The true Light who gives light to every man was coming into the world.

Berean Literal Bible
The true Light who enlightens every man was coming into the world.

New American Standard Bible
There was the true Light which, coming into the world, enlightens every man.

King James Bible
That was the true Light, which lighteth every man that cometh into the world.

Christian Standard Bible
The true light that gives light to everyone, was coming into the world.

Contemporary English Version
The true light that shines on everyone was coming into the world.

Good News Translation
This was the real light--the light that comes into the world and shines on all people.

Holman Christian Standard Bible
The true light, who gives light to everyone, was coming into the world.

International Standard Version
This was the true light that enlightens every person by his coming into the world.

NET Bible
The true light, who gives light to everyone, was coming into the world.

New Heart English Bible
The true light that enlightens everyone was coming into the world.

Aramaic Bible in Plain English
For That One was The Light of Truth, which enlightens every person that comes into the world.

GOD'S WORD® Translation
The real light, which shines on everyone, was coming into the world.

New American Standard 1977
There was the true light which, coming into the world, enlightens every man.

Jubilee Bible 2000
That Word was the true Light, which lightens every man that comes into this world.

King James 2000 Bible
That was the true Light, that lights every man that comes into the world.

American King James Version
That was the true Light, which lights every man that comes into the world.

American Standard Version
There was the true light, even the light which lighteth every man, coming into the world.

Douay-Rheims Bible
That was the true light, which enlighteneth every man that cometh into this world.

Darby Bible Translation
The true light was that which, coming into the world, lightens every man.

English Revised Version
There was the true light, even the light which lighteth every man, coming into the world.

Webster's Bible Translation
That was the true Light, which lighteth every man that cometh into the world.

Weymouth New Testament
The true Light was that which illumines every man by its coming into the world.

World English Bible
The true light that enlightens everyone was coming into the world.

Young's Literal Translation
He was the true Light, which doth enlighten every man, coming to the world;
Study Bible GRK ▾ 
The Witness of John
8He himself was not the Light, but he came to testify about the Light. 9The TRUE Light who gives light to every man was coming into the world. 10He was in the world, and though the world was made through Him, the world did not recognize Him.…
Cross References
Luke 11:36
So if your whole body is full of light, and no part of it in darkness, you will be radiant, as though a lamp were shining on you."

1 John 2:8
Then again, I am also writing you a new commandment, which is true in Him and also in you. For the darkness is fading and the true light is already shining.

Treasury of Scripture

That was the true Light, which lights every man that comes into the world.

the true.

John 1:4 In him was life; and the life was the light of men.

John 6:32 Then Jesus said to them, Truly, truly, I say to you, Moses gave you …

John 14:6 Jesus said to him, I am the way, the truth, and the life: no man …

John 15:1 I am the true vine, and my Father is the farmer.

Isaiah 49:6 And he said, It is a light thing that you should be my servant to …

Matthew 6:23 But if your eye be evil, your whole body shall be full of darkness. …

1 John 1:8 If we say that we have no sin, we deceive ourselves, and the truth is not in us.

1 John 2:8 Again, a new commandment I write to you, which thing is true in him …

1 John 5:20 And we know that the Son of God is come, and has given us an understanding, …

every.

John 1:7 The same came for a witness, to bear witness of the Light, that all …

John 7:12 And there was much murmuring among the people concerning him: for …

John 12:46 I am come a light into the world, that whoever believes on me should …

Isaiah 8:20 To the law and to the testimony: if they speak not according to this …

1 Thessalonians 5:4-7 But you, brothers, are not in darkness, that that day should overtake …







Lexicon
The
τὸ (to)
Article - Nominative Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

TRUE
ἀληθινὸν (alēthinon)
Adjective - Nominative Neuter Singular
Strong's Greek 228: True (lit: made of truth), real, genuine. From alethes; truthful.

Light
φῶς (phōs)
Noun - Nominative Neuter Singular
Strong's Greek 5457: Light, a source of light, radiance. From an obsolete phao; luminousness.

who
(ho)
Personal / Relative Pronoun - Nominative Neuter Singular
Strong's Greek 3739: Who, which, what, that.

gives light to
φωτίζει (phōtizei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 5461: From phos; to shed rays, i.e. To shine or to brighten up.

every
πάντα (panta)
Adjective - Accusative Masculine Singular
Strong's Greek 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

man
ἄνθρωπον (anthrōpon)
Noun - Accusative Masculine Singular
Strong's Greek 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

was
Ἦν (Ēn)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

coming
ἐρχόμενον (erchomenon)
Verb - Present Participle Middle or Passive - Accusative Masculine Singular
Strong's Greek 2064: To come, go.

into
εἰς (eis)
Preposition
Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

world.
κόσμον (kosmon)
Noun - Accusative Masculine Singular
Strong's Greek 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).
(9) That was the true Light.--The right rendering of this verse is uncertain. It would, probably, give a better sense to translate it, The true Light which lighteth every man was coming into the world, i.e., was manifesting itself at the time when John was bearing witness and men were mistaking the lamp for the light. (Comp. John 5:35, Note.)

The true Light was not "true" as opposed to "false," but "true" as answering to the perfect ideal, and as opposed to all more or less imperfect representations. The meaning of the Greek is quite clear. The difficulty arises from the fact that in English there is but one word to represent the two ideas. The word for the fuller meaning of "ideally true" is not confined to St. John, but is naturally of very frequent recurrence in his writings. The adjective is used nine times in this Gospel, and not at all in the other three. A comparison of the passages will show how important it is to get a right conception of what the word means, and will help to give it. (See John 4:23; John 4:37; John 6:32; John 7:28; John 8:16; John 15:1; John 17:3; John 19:35.) But, as ideally true, the Light was not subject to the changing conditions of time and space, but was and is true for all humanity, and "lighteth every man."

Verse 9. -

(b) The illumination of the archetypal Light before incarnation. There are at least three grammatical translations of this verse. Either

(1) with Meyer, we may give to η΅ν the complete sense of existence, presence, and include in it the full predicate of the sentence; thus: "Existing, present (when John commenced his ministry), was the veritable Light which enlighteneth every man coming into the world." But the clause, "coming into the world," would here not only be superfluous, but moreover, while used elsewhere and often of Christ's incarnation, is never used of ordinary birth in the Scriptures, though it is a rabbinical expression.

(2) Lange, Moulton, Westcott, Godet, applying the ἐρχόμενον εἰς τὸν κόσμον to the light rather than to man, translate it, "That was the true Light which lighteth every man, by coming into the world, or that cometh into the world." The difficulty of this is that it makes the coming into the world, in some new sense, the occasion of the illumination of every man, although the evangelist has already spoken (ver. 4) of the Life which is the Light of men. A third method is to make the ἐρχόμενον εἰς τὸν κόσμον the true predicate of the sentence, and translate thus: The veritable Light which illumines every man was coming (ever coming) into the world; and there is a sense and manner of his coming which transcends all others, about which he is to speak at length. This might receive another meaning if η΅ν ἐρχόμενον were equivalent to η΅λθε; then a positive reference would here he made to the historic fact of the Incarnation. But it seems to me the evangelist is drawing a contrast between the continuous coming into the world of the veritable Light and the specific Incarnation of ver. 14. Consequently, the author here travels over and connotes a wider theme, namely, the operation of that archetypal Light, that veritable Light which differs from all mere reflections of it, or imitations of it, or luminous testimonies to it. The difference between ἀληθής and ἀληθινός is important. Ἀληθής is used in John 3:33 and John 5:31, and very often to denote the true in opposition to the false, the veracious as distinct from the deceptive. Ἀληθινός is used in the Gospel (John 4:23, 37; John 6:32; John 7:28; John 15:1; John 17:3), First Epistle (1 John 5:20), and Apocalypse (Revelation 3:7), and hardly anywhere else (see Introduction), for the real as opposed to the phenomenal, the archetypal as opposed to the various embodiments of it, the veritable as distinct from that which does not answer to its own ideal. Now, about this veritable light, in addition to all that has been said already, two things are declared.

(1) It illumines every man, giveth light to every individual man, in all time. Though the darkness apprehendeth it not, yet man is illumined by it. Various interpretations have been given of the method or conditions of this illumination.

(a) The light of the reason and conscience - the higher reason, which is the real eye for heavenly light, and the sphere for the operation of grace. This would make the highest intellectual faculty of man a direct effulgence of the archetypal Light, and confirm the poet Wordsworth's definition of conscience as "God's most intimate presence in the world."

(b) The inner light of the mystical writers, and the "common grace" of the Remonstrant theology. Or

(c) the Divine instruction bestowed on every man from the universal manifestation of the Logos life. No man is left without some direct communication of light from the Father of lights. That light may be quenched, the eye of the soul may be blinded, the folly of the world may obscure it as a cloud disperses the direct rays of the sun; but a fundamental fact remains - the veritable Light illumines every man. Then

(2) it is further declared that this Light was ever coming into the world. Bengel and Hengstenberg, as Lange and Baumgarten-Crusius, regard it as in the purely historic sense, declaratory of the great fact of the Incarnation. But Ewald, Keim, Westcott, and others decide that it refers to his continual coming into the world. Up to the time of the Incarnation, the great theme of the prophets is (ὁ ἐρχόμενος) the Coming One. Nor can we conceal the numberless assurances of the old covenant that the Lord of men was always "coming," and did come, to them. At one time he came in judgment, and at another time in mercy; now by worldwide convulsions, then by the fall of empires; again by the sense of need, of guilt and peril, by the bow of promise which often broke in beauty on the retreating storm cloud, by the mighty working of conscience, by the sense given to men of their Divine relationships and their dearness to God, - by all these experiences he has ever been coming, and he cometh still. Ever since the coming in the flesh and the subsequent cessation of that manifestation, he has ever been coming in the grace of the Holy Spirit, in all the mission of the Comforter, in the fall of the theocratic system and city, in the great persecutions and deliverances, the chastisements and reformations, the judgments and revivals of his Church. The eternal, veritable Light which does, by its universal shining, illumine every man, is still coming. The cry, "He is coming," was the language of the noblest of heathen philosophies; "He is coming," is the burden of the Old Testament; "He is coming again," is the great undersong of the Church to the end of time: "Even so, come, Lord Jesus." 1:6-14 John the Baptist came to bear witness concerning Jesus. Nothing more fully shows the darkness of men's minds, than that when the Light had appeared, there needed a witness to call attention to it. Christ was the true Light; that great Light which deserves to be called so. By his Spirit and grace he enlightens all that are enlightened to salvation; and those that are not enlightened by him, perish in darkness. Christ was in the world when he took our nature upon him, and dwelt among us. The Son of the Highest was here in this lower world. He was in the world, but not of it. He came to save a lost world, because it was a world of his own making. Yet the world knew him not. When he comes as a Judge, the world shall know him. Many say that they are Christ's own, yet do not receive him, because they will not part with their sins, nor have him to reign over them. All the children of God are born again. This new birth is through the word of God as the means, 1Pe 1:23, and by the Spirit of God as the Author. By his Divine presence Christ always was in the world. But now that the fulness of time was come, he was, after another manner, God manifested in the flesh. But observe the beams of his Divine glory, which darted through this veil of flesh. Men discover their weaknesses to those most familiar with them, but it was not so with Christ; those most intimate with him saw most of his glory. Although he was in the form of a servant, as to outward circumstances, yet, in respect of graces, his form was like the Son of God His Divine glory appeared in the holiness of his doctrine, and in his miracles. He was full of grace, fully acceptable to his Father, therefore qualified to plead for us; and full of truth, fully aware of the things he was to reveal.
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