Jeremiah 40:1
New International Version
The word came to Jeremiah from the LORD after Nebuzaradan commander of the imperial guard had released him at Ramah. He had found Jeremiah bound in chains among all the captives from Jerusalem and Judah who were being carried into exile to Babylon.

New Living Translation
The LORD gave a message to Jeremiah after Nebuzaradan, the captain of the guard, had released him at Ramah. He had found Jeremiah bound in chains among all the other captives of Jerusalem and Judah who were being sent to exile in Babylon.

English Standard Version
The word that came to Jeremiah from the LORD after Nebuzaradan the captain of the guard had let him go from Ramah, when he took him bound in chains along with all the captives of Jerusalem and Judah who were being exiled to Babylon.

Berean Study Bible
This is the word that came to Jeremiah from the LORD after Nebuzaradan the captain of the guard had released him at Ramah, having found him bound in chains among all the captives of Jerusalem and Judah who were being exiled to Babylon.

New American Standard Bible
The word which came to Jeremiah from the LORD after Nebuzaradan captain of the bodyguard had released him from Ramah, when he had taken him bound in chains among all the exiles of Jerusalem and Judah who were being exiled to Babylon.

King James Bible
The word that came to Jeremiah from the LORD, after that Nebuzaradan the captain of the guard had let him go from Ramah, when he had taken him being bound in chains among all that were carried away captive of Jerusalem and Judah, which were carried away captive unto Babylon.

Christian Standard Bible
This is the word that came to Jeremiah from the LORD after Nebuzaradan, captain of the guards, released him at Ramah. When he found him, he was bound in chains with all the exiles of Jerusalem and Judah who were being exiled to Babylon.

Contemporary English Version
I was led away in chains along with the people of Judah and Jerusalem who were being taken to Babylonia. Nebuzaradan was the officer in charge of the guard, and while we were stopped at Ramah, the LORD caused him to set me free.

Good News Translation
The LORD spoke to me after Nebuzaradan, the commanding officer, had set me free at Ramah. I had been taken there in chains, along with all the other people from Jerusalem and Judah who were being taken away as prisoners to Babylonia.

Holman Christian Standard Bible
This is the word that came to Jeremiah from the LORD after Nebuzaradan, captain of the guard, released him at Ramah. When he found him, he was bound in chains with all the exiles of Jerusalem and Judah who were being exiled to Babylon.

International Standard Version
This is the message that came to Jeremiah from the LORD after Nebuzaradan the captain of the guard had released him from Ramah, when he was bound in chains, along with all the exiles from Jerusalem and Judah who were being taken into exile in Babylon.

NET Bible
The LORD spoke to Jeremiah after Nebuzaradan the captain of the royal guard had set him free at Ramah. He had taken him there in chains along with all the people from Jerusalem and Judah who were being carried off to exile to Babylon.

New Heart English Bible
The word which came to Jeremiah from the LORD, after that Nebuzaradan the captain of the guard had let him go from Ramah, when he had taken him being bound in chains among all the captives of Jerusalem and Judah, who were carried away captive to Babylon.

GOD'S WORD® Translation
The LORD spoke his word to Jeremiah after Nebuzaradan, the captain of the guard, let him go at Ramah. Nebuzaradan found Jeremiah in chains along with the captives of Jerusalem and Judah who were being taken to Babylon.

JPS Tanakh 1917
The word which came to Jeremiah from the LORD, after that Nebuzaradan the captain of the guard had let him go from Ramah, when he had taken him being bound in chains among all the captives of Jerusalem and Judah, that were carried away captive unto Babylon.

New American Standard 1977
The word which came to Jeremiah from the LORD after Nebuzaradan captain of the bodyguard had released him from Ramah, when he had taken him bound in chains, among all the exiles of Jerusalem and Judah, who were being exiled to Babylon.

Jubilee Bible 2000
The word that came to Jeremiah from the LORD, after Nebuzaradan the captain of the guard had let him go from Ramah, when he had taken him being bound in chains among all that were carried away captive of Jerusalem and Judah, which were carried away captive unto Babylon.

King James 2000 Bible
The word that came to Jeremiah from the LORD, after Nebuzar-adan the captain of the guard had let him go from Ramah, when he had taken him being bound in chains among all that were carried away captive of Jerusalem and Judah, who were carried away captive unto Babylon.

American King James Version
The word that came to Jeremiah from the LORD, after that Nebuzaradan the captain of the guard had let him go from Ramah, when he had taken him being bound in chains among all that were carried away captive of Jerusalem and Judah, which were carried away captive to Babylon.

American Standard Version
The word which came to Jeremiah from Jehovah, after that Nebuzaradan the captain of the guard had let him go from Ramah, when he had taken him being bound in chains among all the captives of Jerusalem and Judah, that were carried away captive unto Babylon.

Brenton Septuagint Translation
The word that came from the Lord to Jeremias, after that Nabuzardan the captain of the guard had let him go out of Rama, when he had taken him in manacles in the midst of the captivity of Juda, even those who were carried to Babylon.

Douay-Rheims Bible
The word that came to Jeremias from the Lord, after that Nabuzardan the general had let him go from Rama, when he had taken him, being bound with chains, among all them that were carried away from Jerusalem and Juda, and were carried to Babylon.

Darby Bible Translation
The word that came to Jeremiah from Jehovah, after that Nebuzar-adan the captain of the body-guard had let him go from Ramah, when he had taken him, being bound in chains, among all the captivity of Jerusalem and Judah, that were carried away captive to Babylon.

English Revised Version
The word which came to Jeremiah from the LORD, after that Nebuzaradan the captain of the guard had let him go from Ramah, when he had taken him being bound in chains among all the captives of Jerusalem and Judah, which were carried away captive unto Babylon.

Webster's Bible Translation
The word which came to Jeremiah from the LORD, after that Nebuzar-adan the captain of the guard had let him go from Ramah, when he had taken him being bound in chains among all that were carried away captive of Jerusalem and Judah, who were carried away captive to Babylon.

World English Bible
The word which came to Jeremiah from Yahweh, after that Nebuzaradan the captain of the guard had let him go from Ramah, when he had taken him being bound in chains among all the captives of Jerusalem and Judah, who were carried away captive to Babylon.

Young's Literal Translation
The word that hath been unto Jeremiah from Jehovah, after Nebuzar-Adan, chief of the executioners, hath sent him from Ramah, in his taking him -- and he a prisoner in chains -- in the midst of all the removal of Jerusalem and of Judah, who are removed to Babylon.
Study Bible
Jeremiah Remains in Judah
1This is the word that came to Jeremiah from the LORD after Nebuzaradan the captain of the guard had released him at Ramah, having found him bound in chains among all the captives of Jerusalem and Judah who were being exiled to Babylon. 2The captain of the guard found Jeremiah and said to him, “The LORD your God decreed this disaster on this place,…
Cross References
Acts 12:6
On the night before Herod was to bring him to trial, Peter was sleeping between two soldiers, bound with two chains, with sentries standing guard at the entrance to the prison.

Acts 12:7
Suddenly an angel of the Lord appeared and a light shone in the cell. He tapped Peter on the side and woke him up, saying, "Get up quickly." And the chains fell off his wrists.

Acts 21:13
Then Paul answered, "Why are you weeping and breaking my heart? I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus."

Acts 28:20
So for this reason I have called to see you and speak with you. It is because of the hope of Israel that I am bound with this chain."

Ephesians 6:20
for which I am an ambassador in chains. Pray that I may proclaim it fearlessly, as I should.

Jeremiah 31:15
This is what the LORD says: "A voice is heard in Ramah, mourning and great weeping, Rachel weeping for her children, and refusing consolation, because they are no more."

Jeremiah 39:9
Then Nebuzaradan, the captain of the guard, carried away to Babylon the remnant who had remained in the city, along with the deserters who had defected to him and the rest of the people.

Jeremiah 39:11
Now Nebuchadnezzar King of Babylon had given orders about Jeremiah through Nebuzaradan the captain of the guard, saying,

Jeremiah 39:14
had Jeremiah brought from the courtyard of the guard, and they turned him over to Gedaliah son of Ahikam, the son of Shaphan, to take him home. So he remained among his own people.

Ezekiel 33:21
In the twelfth year of our exile, on the fifth day of the tenth month, a fugitive from Jerusalem came to me and reported, "The city has been taken!"

Treasury of Scripture

The word that came to Jeremiah from the LORD, after that Nebuzaradan the captain of the guard had let him go from Ramah, when he had taken him being bound in chains among all that were carried away captive of Jerusalem and Judah, which were carried away captive to Babylon.

The word.

after.

Jeremiah 39:11-14
Now Nebuchadrezzar king of Babylon gave charge concerning Jeremiah to Nebuzaradan the captain of the guard, saying, …

Ramah.

Jeremiah 31:15
Thus saith the LORD; A voice was heard in Ramah, lamentation, and bitter weeping; Rahel weeping for her children refused to be comforted for her children, because they were not.

Joshua 18:25
Gibeon, and Ramah, and Beeroth,

1 Samuel 7:17
And his return was to Ramah; for there was his house; and there he judged Israel; and there he built an altar unto the LORD.

bound.

Psalm 68:6
God setteth the solitary in families: he bringeth out those which are bound with chains: but the rebellious dwell in a dry land.

Psalm 107:16
For he hath broken the gates of brass, and cut the bars of iron in sunder.

Acts 12:6,7
And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and the keepers before the door kept the prison…

chains.







Lexicon
This is the word
הַדָּבָ֞ר (had·dā·ḇār)
Article | Noun - masculine singular
Strong's Hebrew 1697: A word, a matter, thing, a cause

that
אֲשֶׁר־ (’ă·šer-)
Pronoun - relative
Strong's Hebrew 834: Who, which, what, that, when, where, how, because, in order that

came
הָיָ֤ה (hā·yāh)
Verb - Qal - Perfect - third person masculine singular
Strong's Hebrew 1961: To fall out, come to pass, become, be

to
אֶֽל־ (’el-)
Preposition
Strong's Hebrew 413: Near, with, among, to

Jeremiah
יִרְמְיָ֙הוּ֙ (yir·mə·yā·hū)
Noun - proper - masculine singular
Strong's Hebrew 3414: Jeremiah -- 'Yah loosens', the name of a number of Israelites

from
מִן־ (min-)
Preposition
Strong's Hebrew 4480: A part of, from, out of

the LORD
יְהוָ֔ה (Yah·weh)
Noun - proper - masculine singular
Strong's Hebrew 3068: LORD -- the proper name of the God of Israel

after
אַחַ֣ר ׀ (’a·ḥar)
Preposition
Strong's Hebrew 310: The hind or following part

Nebuzaradan
נְבוּזַרְאֲדָ֛ן (nə·ḇū·zar·’ă·ḏān)
Noun - proper - masculine singular
Strong's Hebrew 5018: Nebuzaradan -- 'Nebo has given seed', a Babylonian general

the captain
רַב־ (raḇ-)
Noun - masculine singular construct
Strong's Hebrew 7227: Much, many, great

of the guard
טַבָּחִ֖ים (ṭab·bā·ḥîm)
Noun - masculine plural
Strong's Hebrew 2876: A butcher, a lifeguardsman, a cook

had released
שַׁלַּ֣ח (šal·laḥ)
Verb - Piel - Infinitive construct
Strong's Hebrew 7971: To send away, for, out

him
אֹת֗וֹ (’ō·ṯōw)
Direct object marker | third person masculine singular
Strong's Hebrew 853: Untranslatable mark of the accusative case

at Ramah,
הָֽרָמָ֑ה (hā·rā·māh)
Article | Noun - proper - feminine singular
Strong's Hebrew 7414: Ramah -- 'height', the name of several places in Israel

having found
בְּקַחְתּ֣וֹ (bə·qaḥ·tōw)
Preposition-b | Verb - Qal - Infinitive construct | third person masculine singular
Strong's Hebrew 3947: To take

him
וְהֽוּא־ (wə·hū-)
Conjunctive waw | Pronoun - third person masculine singular
Strong's Hebrew 1931: He, self, the same, this, that, as, are

bound
אָס֤וּר (’ā·sūr)
Verb - Qal - QalPassParticiple - masculine singular
Strong's Hebrew 631: To yoke, hitch, to fasten, to join battle

in chains
בָּֽאזִקִּים֙ (bā·ziq·qîm)
Preposition-b, Article | Noun - masculine plural
Strong's Hebrew 246: A manacle

among
בְּת֨וֹךְ (bə·ṯō·wḵ)
Preposition-b | Noun - masculine singular construct
Strong's Hebrew 8432: A bisection, the centre

all
כָּל־ (kāl-)
Noun - masculine singular construct
Strong's Hebrew 3605: The whole, all, any, every

the captives
גָּל֤וּת (gā·lūṯ)
Noun - feminine singular construct
Strong's Hebrew 1546: Captivity, exiles

of Jerusalem
יְרוּשָׁלִַ֙ם֙ (yə·rū·šā·lim)
Noun - proper - feminine singular
Strong's Hebrew 3389: Jerusalem -- probably 'foundation of peace', capital city of all Israel

and Judah
וִֽיהוּדָ֔ה (wî·hū·ḏāh)
Conjunctive waw | Noun - proper - masculine singular
Strong's Hebrew 3063: Judah -- 'praised', a son of Jacob, also the southern kingdom, also four Israelites

who were being exiled
הַמֻּגְלִ֖ים (ham·muḡ·lîm)
Article | Verb - Hofal - Participle - masculine plural
Strong's Hebrew 1540: To denude, to exile, to reveal

to Babylon.
בָּבֶֽלָה׃ (bā·ḇe·lāh)
Noun - proper - feminine singular | third person feminine singular
Strong's Hebrew 894: Babylon -- an eastern Mediterranean empire and its capital city
XL.

(1) The word that came to Jeremiah from the Lord.--It is noticeable that this introduction is not followed by any specific utterance of prophecy until we come to Jeremiah 42:7. It is a natural conclusion that it stands as a kind of heading to the section of the collected prophecies subsequent to the capture of the city.

Had let him go from Ramah.--The town so named was in the tribe of Benjamin (Joshua 18:25), about six miles from Jerusalem, and retains its old name in the form Er-Ram. It was used on this occasion as a depot for the prisoners who were brought to it from Jerusalem, to await the orders of Nebuzaradan as to their ultimate disposal. The captain of the guard and the prophet had apparently not met before, and the latter had been brought in chains (literally, manacles, chains fastened to the wrists, Jeremiah 40:4), like the other captives.

(2?4) The Lord thy God . . .--It is significant that the Chaldaean general speaks as if recognising Jehovah as the God of Israel, and the prophet's mission from Him. Such a recognition did not, however, imply more than the belief of the polytheist, that each nation had its own guardian deity. We find language of a like kind, though spoken with a tone of sarcasm, coming even from the lips of Rab-shakeh (2Kings 18:25). As a prophet, however, Jeremiah is treated with marked respect--in part, perhaps, due to the policy he had advocated; in part, possibly, to the influence of men like Daniel and his friends at Babylon--and offered the option of going, with the promise of honourable treatment. to that city, from which, however, it is assumed, that he would not return, or remaining in Judaea, to go where he will. The prophet obviously chooses the second alternative, but before he acts on it another plan occurs to Nebuzar-adan.

Verses 1-6. - The liberation of Jeremiah. Verse 1. - The word that came to Jeremiah. The formula seems to announce a prophecy; but no prophecy follows. It is not allowable to suppose, with Keil and others, that "the word" describes the entire body of prophetic utterance in ch. 40-45. (in spite of the fact that ch. 44. and 45. have special headings). The use would be unexampled; and a prologue of forty verses (see Jeremiah 42:7) is equally contrary to prophetic analogy. Apparently the "word," or prophecy, which originally followed the heading has been lost or removed to some other place. Had let him go from Ramah. Here is an apparent discrepancy with the account in Jeremiah 39:14. The brevity of the latter seems to account for it. No doubt the more precise statement in our passage is to be followed. After the capture of the city, a number of captives, including Jeremiah, were probably conducted to Ramah (see on Jeremiah 31:15), where they had to wait for the royal decision as to their fate. Jeremiah, however, had already been in custody in the "court of the watch," and the writer of Jeremiah 29:14 simply omits the second stage of his captivity (Keil). In chains. See ver. 4, "The chains which were upon thine hand." 40:1-6 The captain of the guard seems to glory that he had been God's instrument to fulfil, what Jeremiah had been God's messenger to foretell. Many can see God's justice and truth with regard to others, who are heedless and blind as to themselves and their own sins. But, sooner or later, all men shall be made sensible that their sin is the cause of all their miseries. Jeremiah has leave to dispose of himself; but is advised to go to Gedaliah, governor of the land under the king of Babylon. It is doubtful whether Jeremiah acted right in this decision. But those who desire the salvation of sinners, and the good of the church, are apt to expect better times from slight appearances, and they will prefer the hope of being useful, to the most secure situations without it.
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Alphabetical: after all among and at Babylon being bodyguard bound came captain captives carried chains commander exile exiled exiles found from guard had He him imperial in into Jeremiah Jerusalem Judah LORD Nebuzaradan of Ramah released taken The to were when which who word

OT Prophets: Jeremiah 40:1 The word which came to Jeremiah (Jer.) Christian Bible Study Resources, Dictionary, Concordance and Search Tools
Jeremiah 39:18
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