Jeremiah 25:26
New International Version
and all the kings of the north, near and far, one after the other—all the kingdoms on the face of the earth. And after all of them, the king of Sheshak will drink it too.

New Living Translation
And I gave it to the kings of the northern countries, far and near, one after the other—all the kingdoms of the world. And finally, the king of Babylon himself drank from the cup of the LORD’s anger.

English Standard Version
all the kings of the north, far and near, one after another, and all the kingdoms of the world that are on the face of the earth. And after them the king of Babylon shall drink.

Berean Standard Bible
all the kings of the north, both near and far, one after another—all the kingdoms on the face of the earth. And after all of them, the king of Sheshach will drink it too.

King James Bible
And all the kings of the north, far and near, one with another, and all the kingdoms of the world, which are upon the face of the earth: and the king of Sheshach shall drink after them.

New King James Version
all the kings of the north, far and near, one with another; and all the kingdoms of the world which are on the face of the earth. Also the king of Sheshach shall drink after them.

New American Standard Bible
and to all the kings of the north, near and far, one with another; and all the kingdoms of the earth which are on the face of the ground; and the king of Sheshach shall drink it after them.

NASB 1995
and all the kings of the north, near and far, one with another; and all the kingdoms of the earth which are upon the face of the ground, and the king of Sheshach shall drink after them.

NASB 1977
and all the kings of the north, near and far, one with another; and all the kingdoms of the earth which are upon the face of the ground, and the king of Sheshach shall drink after them.

Legacy Standard Bible
and all the kings of the north, near and far, one with another; and all the kingdoms of the earth which are upon the face of the ground, and the king of Sheshach shall drink after them.

Amplified Bible
all the kings of the north, far and near, one after another—and all the kingdoms of the world which are on the face of the earth. And the king of Sheshach (Babylon) shall drink after them.

Christian Standard Bible
all the kings of the north, both near and far from one another; that is, all the kingdoms of the world throughout the earth. Finally, the king of Sheshak will drink after them.

Holman Christian Standard Bible
all the kings of the north, both near and far from one another; that is, all the kingdoms of the world which are on the face of the earth. Finally, the king of Sheshach will drink after them.

American Standard Version
and all the kings of the north, far and near, one with another; and all the kingdoms of the world, which are upon the face of the earth: and the king of Sheshach shall drink after them.

Contemporary English Version
and the countries in the north, both near and far. I went to all the countries on earth, one after another, and finally to Babylonia.

English Revised Version
and all the kings of the north, far and near, one with another; and all the kingdoms of the world, which are upon the face of the earth: and the king of Sheshach shall drink after them.

GOD'S WORD® Translation
all the kings of the north, near and far, one after another-all the kingdoms of the earth. Last of all, the king of Sheshach will drink from the cup.

International Standard Version
all the kings of the north near and far, one after another, and all the kingdoms of the world on the face of the earth. The king of Sheshak will drink after all the others.

Majority Standard Bible
all the kings of the north, both near and far, one after another?all the kingdoms on the face of the earth. And after all of them, the king of Sheshach will drink it too.

NET Bible
all the kings of the north, whether near or far from one another; and all the other kingdoms which are on the face of the earth. After all of them have drunk the wine of the LORD's wrath, the king of Babylon must drink it.

New Heart English Bible
and all the kings of the north, far and near, one with another; and all the kingdoms of the world, which are on the surface of the earth: and the king of Sheshach shall drink after them.

Webster's Bible Translation
And all the kings of the north, far and near, one with another, and all the kingdoms of the world, which are upon the face of the earth: and the king of Sheshach shall drink after them.

World English Bible
and all the kings of the north, far and near, one with another; and all the kingdoms of the world, which are on the surface of the earth. The king of Sheshach will drink after them.
Literal Translations
Literal Standard Version
And all the kings of the north, "" The near and the far off to one another, "" And all the kingdoms of the earth, "" That [are] on the face of the ground, "" And King Sheshach drinks after them.

Young's Literal Translation
And all the kings of the north, The near and the far off, one unto another, And all the kingdoms of the earth, That are on the face of the ground, And king Sheshach drinketh after them.

Smith's Literal Translation
And all the kings of the North, being near and being far off, a man to his brother, and all the kingdoms of the land which are upon the face of the earth: and the king of Sheshach shall drink after them.
Catholic Translations
Douay-Rheims Bible
And all the kings of the north far and near, every one against his brother: and all the kingdoms of the earth, which are upon the face thereof: and the king of Sesac shall drink after them.

Catholic Public Domain Version
and likewise, all the kings of the north from near to far, each one facing his brother, and all the kingdoms upon the face of the earth, and the king of Sesac: all these shall drink after them.

New American Bible
all the kings of the north, near and far, one after the other; all the kingdoms upon the face of the earth and after them the king of Sheshach shall drink.

New Revised Standard Version
all the kings of the north, far and near, one after another, and all the kingdoms of the world that are on the face of the earth. And after them the king of Sheshach shall drink.
Translations from Aramaic
Lamsa Bible
And all the kings of the north, far and near, one with another, and all the kingdoms of the world which are upon the face of the earth; and the king of the Parthians shall drink after them.

Peshitta Holy Bible Translated
And to all Kings of the north who are far off and who are near, each man to his neighbor, and to all these kingdoms that are on the face of all the Earth, and the King of Arsacia will drink after them
OT Translations
JPS Tanakh 1917
and all the kings of the north, far and near, one with another; and all the kingdoms of the world, which are upon the face of the earth.--And the king of Sheshach shall drink after them.

Brenton Septuagint Translation
and all the kings from the north, the far and the near, each one with his brother, and all the kingdom s which are on the face of the earth.

Additional Translations ...
Audio Bible



Context
The Cup of God's Wrath
25all the kings of Zimri, Elam, and Media; 26 all the kings of the north, both near and far, one after another— all the kingdoms on the face of the earth. And after all of them, the king of Sheshach will drink it too. 27“Then you are to tell them that this is what the LORD of Hosts, the God of Israel, says: ‘Drink, get drunk, and vomit. Fall down and never get up again, because of the sword I will send among you.’…

Cross References
Revelation 17:5
And on her forehead a mysterious name was written: BABYLON THE GREAT, THE MOTHER OF PROSTITUTES AND OF THE ABOMINATIONS OF THE EARTH.

Revelation 18:2
And he cried out in a mighty voice: “Fallen, fallen is Babylon the great! She has become a lair for demons and a haunt for every unclean spirit, every unclean bird, and every detestable beast.

Isaiah 13:19
And Babylon, the jewel of the kingdoms, the glory of the pride of the Chaldeans, will be overthrown by God like Sodom and Gomorrah.

Revelation 14:8
Then a second angel followed, saying, “Fallen, fallen is Babylon the great, who has made all the nations drink the wine of the passion of her immorality.”

Revelation 16:19
The great city was split into three parts, and the cities of the nations collapsed. And God remembered Babylon the great and gave her the cup of the wine of the fury of His wrath.

Isaiah 47:1
“Go down and sit in the dust, O Virgin Daughter of Babylon. Sit on the ground without a throne, O Daughter of the Chaldeans! For you will no longer be called tender or delicate.

Jeremiah 51:7
Babylon was a gold cup in the hand of the LORD, making the whole earth drunk. The nations drank her wine; therefore the nations have gone mad.

Revelation 17:18
And the woman you saw is the great city that rules over the kings of the earth.”

Revelation 18:10
In fear of her torment, they will stand at a distance and cry out: “Woe, woe to the great city, the mighty city of Babylon! For in a single hour your judgment has come.”

Isaiah 21:9
Look, here come the riders, horsemen in pairs.” And one answered, saying: “Fallen, fallen is Babylon! All the images of her gods lie shattered on the ground!”

Jeremiah 50:23
How the hammer of the whole earth lies broken and shattered! What a horror Babylon has become among the nations!

Revelation 18:21
Then a mighty angel picked up a stone the size of a great millstone and cast it into the sea, saying: “With such violence the great city of Babylon will be cast down, never to be seen again.

Jeremiah 51:25
“Behold, I am against you, O destroying mountain, you who devastate the whole earth, declares the LORD. I will stretch out My hand against you; I will roll you over the cliffs and turn you into a charred mountain.

Revelation 17:2
The kings of the earth were immoral with her, and those who dwell on the earth were intoxicated with the wine of her immorality.”

Jeremiah 50:2
“Announce and declare to the nations; lift up a banner and proclaim it; hold nothing back when you say, ‘Babylon is captured; Bel is put to shame; Marduk is shattered, her images are disgraced, her idols are broken in pieces.’


Treasury of Scripture

And all the kings of the north, far and near, one with another, and all the kingdoms of the world, which are on the face of the earth: and the king of Sheshach shall drink after them.

all the kings.

Jeremiah 25:9
Behold, I will send and take all the families of the north, saith the LORD, and Nebuchadrezzar the king of Babylon, my servant, and will bring them against this land, and against the inhabitants thereof, and against all these nations round about, and will utterly destroy them, and make them an astonishment, and an hissing, and perpetual desolations.

Jeremiah 50:9
For, lo, I will raise and cause to come up against Babylon an assembly of great nations from the north country: and they shall set themselves in array against her; from thence she shall be taken: their arrows shall be as of a mighty expert man; none shall return in vain.

Ezekiel 32:30
There be the princes of the north, all of them, and all the Zidonians, which are gone down with the slain; with their terror they are ashamed of their might; and they lie uncircumcised with them that be slain by the sword, and bear their shame with them that go down to the pit.

and the.

Jeremiah 51:41
How is Sheshach taken! and how is the praise of the whole earth surprised! how is Babylon become an astonishment among the nations!

drink.

Jeremiah 25:12
And it shall come to pass, when seventy years are accomplished, that I will punish the king of Babylon, and that nation, saith the LORD, for their iniquity, and the land of the Chaldeans, and will make it perpetual desolations.

Jeremiah 50:1
The word that the LORD spake against Babylon and against the land of the Chaldeans by Jeremiah the prophet.

Jeremiah 51:1
Thus saith the LORD; Behold, I will raise up against Babylon, and against them that dwell in the midst of them that rise up against me, a destroying wind;

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Babylon Drink Drinketh Earth Face Far Ground Kingdoms Kings North Sheshach Surface World
Jeremiah 25
1. Jeremiah, reproving the Jews' disobedience to the prophets,
8. foretells the seventy years' captivity;
12. and after that, the destruction of Babylon.
15. Under the type of a cup of wine he foreshows the destruction of all nations.
34. The howling of the shepherds.














and all the kings of the north
The phrase "all the kings of the north" refers to the rulers of the regions north of Israel, which historically included powerful empires such as Assyria and Babylon. In the Hebrew context, "north" often symbolizes a place of impending judgment or invasion, as these empires frequently descended upon Israel from the north. This phrase underscores the comprehensive nature of God's judgment, extending beyond Israel to encompass the surrounding nations.

near and far
This phrase emphasizes the extensive reach of God's judgment. It signifies that no kingdom, whether geographically close or distant, will escape the divine decree. The inclusion of both "near and far" highlights the universality of God's sovereignty and the inescapable nature of His justice.

one after another
The phrase "one after another" suggests a sequential and orderly execution of judgment. It implies that God's plan is meticulous and deliberate, with each kingdom facing its appointed time of reckoning. This reflects the biblical theme of divine order and the certainty of God's prophetic word.

all the kingdoms on the face of the earth
This expression broadens the scope of the prophecy to include every nation, reinforcing the idea that God's judgment is not limited to a specific region but is global in its reach. It serves as a reminder of God's ultimate authority over all creation and His ability to hold every nation accountable.

And after all of them
This phrase indicates a culmination point in the prophecy, suggesting that the sequence of judgments will eventually reach a climax. It points to the inevitability of God's plan coming to fruition, with each kingdom facing its due time before the final act of judgment.

the king of Sheshach
"Sheshach" is a cryptic term often understood to refer to Babylon, possibly through a form of Hebrew encryption known as Atbash, where letters are substituted with others. This veiled reference to Babylon highlights the eventual downfall of even the most powerful empires. It serves as a prophetic assurance that no earthly power, regardless of its might, can withstand God's ultimate judgment.

will drink it too
The imagery of drinking is symbolic of experiencing God's wrath. In biblical literature, the cup often represents divine judgment or wrath that nations must "drink" as a consequence of their actions. This phrase assures that even the king of Sheshach, representing Babylon, will not escape the fate decreed by God. It is a powerful reminder of the certainty of divine justice and the fulfillment of God's prophetic word.

(26) The kings of the north.--The term is used generally (the Jews knowing comparatively little of the detailed geography of that region, the Grog, Magog, Meshech, and Tubal of Ezekiel 38, 39), as in Jeremiah 1:14, for the Scythians and other nations lying between the Caspian Sea and the Tigris. In the corresponding passage of Jeremiah 51:27, Ararat, Minni, and Ashkenaz are specially named.

The kingdoms of the world.--The words are, of course, limited by the horizon of the prophet's vision. As the "world" of the New Testament writers was the Roman Empire, so in the life of Jeremiah it was identical with that of Babylon. (Comp. Daniel 2:38; Daniel 4:22.)

The king of Sheshach.--The name, which obviously is, from its position, the culminating point of the whole prophecy, is found only here and in Jeremiah 51:41. No city or country bearing this name is mentioned in the Old Testament or in any ancient writer. The traditional Rabbinic explanation is beyond doubt the true one. We have here the earliest known example of the use of a cypher-writing to disguise the meaning of what was written from all but the initiated. The cypher in this instance, known by the significant name of ATBASH (i.e., A taking the place of T, and T of A, B of SH, and SH of B, and so on), consisted in the use of the Hebrew alphabet in an inverted order, thus giving SHeSHaCH as an equivalent for BaBeL. This, then, was the crowning mystery reserved to the last. The Chaldaean kingdom was to do its work as the scourge of God upon the nations; but it was simply an instrument in His hand, as the Assyrians had been in their day (Isaiah 10:15); and when the work was done, the law of a righteous retribution would be felt by it and by its rulers. It adds to the point of the enigma that the word Sheshach would suggest to an Hebrew, taking its probable etymology, the idea of "crouching" or "sinking." It may be noted (1) that the use of such a cypher seems to belong to the same mental characteristics as the prominence of the Hebrew alphabet in the acrostic structure of the Lamentations; (2) that the name is omitted by the LXX. both here and in Jeremiah 51:41; and (3) that another instance of the same cypher is found in Jeremiah 51:1. The second fact is presumptive evidence that it was not found in the copy which the Greek translators had before them; and the natural inference from this is that there were two editions of the prophecy even in the prophet's time--one with and the other without the enigmatic word, the latter being probably the earlier of the two, the former adding, for the comfort of Israel, at once the limits of their exile (Jeremiah 25:14), and this intimation (so veiled that the Chaldaeans, if they came across it, would not be likely to understand its meaning) of the way in which it would at last be brought to its close. The use of the cypher has, however, been questioned by some writers, who refer the name to shishaki, a possible form of the name of the moon-god of the Chaldaeans (Rawlinson: Herod, i., p. 616). If the existence of any obscure region bearing the name could be proved, it would still be perfectly compatible with the use of the cypher, as veiling its true significance. Other meanings for the word, such as "the warlike city," "the king's palace," have been suggested by recent scholars. . . .

Verse 26. - The kings of the north. The distant, mysterious north. Far and near, one with another. The Hebrew has, "the near and the far, the one to the other;" i.e. whether near or far in relation to each other, for of course with regard to Judah they were all "the far north." All the kingdoms of the world, etc. This is far from being the only instance in which a special judgment upon a nation or nations is apparently identified with a great final judgment upon the world (see Isaiah 2:12; Isaiah 3:13; Isaiah 13:9; Isaiah 24:1-12). The truth is that every great serf-manifestation of the Divine Governor of the world is a fresh act in that great drama of which the universal judgment will be the close. Hence the prophets, whose perspective was necessarily limited, seeing the cud but not all that was to precede it, speak as if the end were nearer at hand than it really was. The king of Sheshach, etc. This clause, however, is omitted in the Septuagint, and is too manifestly the insertion of an unwise copyist or editor. For, though perfectly true that Babylon was to suffer punishment afterwards, it is most inappropriate to mention it here at the end of a list of the nations which Babylon itself was to punish. "Sheshach," it should be explained, is the form assumed by the word "Babylon" in the cypher called Athbash (A = T, B = SH, etc.). It happens to convey a very appropriate meaning, viz. "humiliation" (comp. Isaiah 47:1). A similar instance of cypher allegory occurs in Jeremiah 51:1. "Sheshach" occurs again in Jeremiah 51:41, where, however, it is omitted by the Septuagint. [Dr. Lauth, of Munich, thinks that Sheshach is equivalent to Sisku, the name of a district in Babylonia; but the reading Sisku is uncertain. (See Transactions of the Society of Biblical Archaeology, 1881, p. 48.)]

Parallel Commentaries ...


Hebrew
all
כָּל־ (kāl-)
Noun - masculine singular construct
Strong's 3605: The whole, all, any, every

the kings
מַלְכֵ֣י (mal·ḵê)
Noun - masculine plural construct
Strong's 4428: A king

of the north,
הַצָּפ֗וֹן (haṣ·ṣā·p̄ō·wn)
Article | Noun - feminine singular
Strong's 6828: Hidden, dark, the north as a, quarter

both near
הַקְּרֹבִ֤ים (haq·qə·rō·ḇîm)
Article | Adjective - masculine plural
Strong's 7138: Near

and far,
וְהָֽרְחֹקִים֙ (wə·hā·rə·ḥō·qîm)
Conjunctive waw, Article | Adjective - masculine plural
Strong's 7350: Remote, of place, time, precious

one
אִ֣ישׁ (’îš)
Noun - masculine singular
Strong's 376: A man as an individual, a male person

after
אֶל־ (’el-)
Preposition
Strong's 413: Near, with, among, to

another—
אָחִ֔יו (’ā·ḥîw)
Noun - masculine singular construct | third person masculine singular
Strong's 251: A brother, )

all
כָּל־ (kāl-)
Noun - masculine singular construct
Strong's 3605: The whole, all, any, every

the kingdoms
הַמַּמְלְכ֣וֹת (ham·mam·lə·ḵō·wṯ)
Article | Noun - feminine plural construct
Strong's 4467: Kingdom, sovereignty, dominion, reign

on
עַל־ (‘al-)
Preposition
Strong's 5921: Above, over, upon, against

the face
פְּנֵ֣י (pə·nê)
Noun - common plural construct
Strong's 6440: The face

of the earth.
הָאֲדָמָ֑ה (hā·’ă·ḏā·māh)
Article | Noun - feminine singular
Strong's 127: Ground, land

And after all of them,
אַחֲרֵיהֶֽם׃ (’a·ḥă·rê·hem)
Preposition | third person masculine plural
Strong's 310: The hind or following part

the king
וּמֶ֥לֶךְ (ū·me·leḵ)
Conjunctive waw | Noun - masculine singular construct
Strong's 4428: A king

of Sheshach
שֵׁשַׁ֖ךְ (šê·šaḵ)
Noun - proper - masculine singular
Strong's 8347: Sheshach -- a name for Babylon

will drink [it too].
יִשְׁתֶּ֥ה (yiš·teh)
Verb - Qal - Imperfect - third person masculine singular
Strong's 8354: To imbibe


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OT Prophets: Jeremiah 25:26 And all the kings of the north (Jer.)
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