Verse (Click for Chapter) New International Version “And there before me was a second beast, which looked like a bear. It was raised up on one of its sides, and it had three ribs in its mouth between its teeth. It was told, ‘Get up and eat your fill of flesh!’ New Living Translation Then I saw a second beast, and it looked like a bear. It was rearing up on one side, and it had three ribs in its mouth between its teeth. And I heard a voice saying to it, “Get up! Devour the flesh of many people!” English Standard Version And behold, another beast, a second one, like a bear. It was raised up on one side. It had three ribs in its mouth between its teeth; and it was told, ‘Arise, devour much flesh.’ Berean Standard Bible Suddenly another beast appeared, which looked like a bear. It was raised up on one of its sides, and it had three ribs in its mouth between its teeth. So it was told, ‘Get up and gorge yourself on flesh!’ Berean Literal Bible And behold, another beast, a second, being like a bear, and to one side it was raised up, and three ribs were in its mouth between its teeth; and thus they said to it, ‘Arise, devour much flesh!’ King James Bible And behold another beast, a second, like to a bear, and it raised up itself on one side, and it had three ribs in the mouth of it between the teeth of it: and they said thus unto it, Arise, devour much flesh. New King James Version “And suddenly another beast, a second, like a bear. It was raised up on one side, and had three ribs in its mouth between its teeth. And they said thus to it: ‘Arise, devour much flesh!’ New American Standard Bible And behold, another beast, a second one, resembling a bear. And it was raised up on one side, and three ribs were in its mouth between its teeth; and they said this to it: ‘Arise, devour much meat!’ NASB 1995 “And behold, another beast, a second one, resembling a bear. And it was raised up on one side, and three ribs were in its mouth between its teeth; and thus they said to it, ‘Arise, devour much meat!’ NASB 1977 “And behold, another beast, a second one, resembling a bear. And it was raised up on one side, and three ribs were in its mouth between its teeth; and thus they said to it, ‘Arise, devour much meat!’ Legacy Standard Bible And behold, another beast, a second one in the likeness of a bear. And it was raised up on one side, and three ribs were in its mouth between its teeth; and thus they said to it, ‘Arise, devour much meat!’ Amplified Bible And behold, another beast, a second one (the Medo-Persian Empire), was like a bear, and it was raised up on one side (domain), and three ribs were in its mouth between its teeth; and it was told, ‘Arise, devour much meat.’ Berean Annotated Bible Suddenly another beast appeared, which looked like a bear. It was raised up on one of its sides, and it had three ribs in its mouth between its teeth. So it was told, ‘Get up and gorge yourself on flesh! Christian Standard Bible “Suddenly, another beast appeared, a second one, that looked like a bear. It was raised up on one side, with three ribs in its mouth between its teeth. It was told, ‘Get up! Gorge yourself on flesh.’ Holman Christian Standard Bible Suddenly, another beast appeared, a second one, that looked like a bear. It was raised up on one side, with three ribs in its mouth between its teeth. It was told, ‘Get up! Gorge yourself on flesh.’” American Standard Version And, behold, another beast, a second, like to a bear; and it was raised up on one side, and three ribs were in its mouth between its teeth: and they said thus unto it, Arise, devour much flesh. Contemporary English Version The second beast looked like a bear standing on its hind legs. It held three ribs in its teeth, and it was told, "Attack! Eat all the flesh you want." English Revised Version And behold another beast, a second, like to a bear, and it was raised up on one side, and three ribs were in his mouth between his teeth: and they said thus unto it, Arise, devour much flesh. GOD'S WORD® Translation I saw a second animal. It looked like a bear. It was raised on one side and had three ribs in its mouth between its teeth. It was told, "Get up, and eat as much meat as you want." Good News Translation The second beast looked like a bear standing on its hind legs. It was holding three ribs between its teeth, and a voice said to it, "Go on, eat as much meat as you can!" International Standard Version "Then look!—a second animal resembling a bear followed it. It was raised up on one side, with three ribs held between the teeth in its mouth. Therefore people kept telling it, 'Get up and devour lots of meat!' NET Bible "Then a second beast appeared, like a bear. It was raised up on one side, and there were three ribs in its mouth between its teeth. It was told, 'Get up and devour much flesh!' New Heart English Bible And look, another animal, a second one, like a bear; and it was raised up on one side, and three ribs were in its mouth between its teeth. And they said this to it, 'Arise, devour much flesh.' Webster's Bible Translation And behold another beast, a second, like a bear, and it raised itself on one side, and it had three ribs in the mouth of it between the teeth of it: and they said thus to it, Arise, devour much flesh. Majority Text Translations Majority Standard BibleSuddenly another beast appeared, which looked like a bear. It was raised up on one of its sides, and it had three ribs in its mouth between its teeth. So it was told, ‘Get up and gorge yourself on flesh!’ World English Bible “Behold, there was another animal, a second, like a bear. It was raised up on one side, and three ribs were in its mouth between its teeth. They said this to it: ‘Arise! Devour much flesh!’ Literal Translations Literal Standard VersionAnd behold, another beast, a second, like to a bear, and to the same authority it has been raised, and three ribs [are] in its mouth, between its teeth, and thus they are saying to it, Rise, consume much flesh. Berean Literal Bible And behold, another beast, a second, being like a bear, and to one side it was raised up, and three ribs were in its mouth between its teeth; and thus they said to it, ‘Arise, devour much flesh!’ Young's Literal Translation And lo, another beast, a second, like to a bear, and to the same authority it hath been raised, and three ribs are in its mouth, between its teeth, and thus they are saying to it, Rise, consume much flesh. Smith's Literal Translation And lo, another beast, a second being like to a bear; and it rose up to one side, and three ribs in its mouth between its teeth: and saying to it thus, Arise, eat much flesh. Catholic Translations Douay-Rheims BibleAnd behold another beast like a bear stood up on one side: and there were three rows in the mouth thereof, and in the teeth thereof, and thus they said to it: Arise, devour much flesh. Catholic Public Domain Version And behold, another beast, like a bear, stood to one side, and there were three rows in its mouth and in its teeth, and they spoke to it in this way: “Arise, devour much flesh.” New American Bible The second beast was like a bear; it was raised up on one side, and among the teeth in its mouth were three tusks. It was given the order, “Arise, devour much flesh.” New Revised Standard Version Another beast appeared, a second one, that looked like a bear. It was raised up on one side, had three tusks in its mouth among its teeth and was told, “Arise, devour many bodies!” Translations from Aramaic Lamsa BibleAnd the second beast was like a bear, and it stood up on one side, and it had three ribs in its mouth between its teeth; and they said thus to it: Arise, devour much flesh. Peshitta Holy Bible Translated The Kingdom of the Medes: And the second beast was like a wolf , and it stood on one side and three ribs were in its mouth between its teeth, and thus they said to it: ‘Arise, eat much flesh!’ OT Translations JPS Tanakh 1917And behold another beast, a second, like to a bear, and it raised up itself on one side, and it had three ribs in its mouth between its teeth; and it was said thus unto it: 'Arise, devour much flesh.' Brenton Septuagint Translation And, behold, a second beast like a bear, and it supported itself on one side, and there were three ribs in its mouth, between its teeth: and thus they said to it, Arise, devour much flesh. Additional Translations ... Audio Bible Context Daniel's Vision of the Four Beasts…4The first beast was like a lion, and it had the wings of an eagle. I watched until its wings were torn off and it was lifted up from the ground and made to stand on two feet like a man, and given the mind of a man. 5Suddenly another beast appeared, which looked like a bear. It was raised up on one of its sides, and it had three ribs in its mouth between its teeth. So it was told, ‘Get up and gorge yourself on flesh!’ 6Next, as I watched, another beast appeared. It was like a leopard, and on its back it had four wings like those of a bird. The beast also had four heads, and it was given authority to rule.… Cross References Suddenly another beast appeared, which looked like a bear. Hosea 13:8 Like a bear robbed of her cubs I will attack them, and I will tear open their chests. There I will devour them like a lion, like a wild beast tearing them apart. Proverbs 28:15 Like a roaring lion or a charging bear is a wicked ruler over a helpless people. Revelation 13:2 The beast I saw was like a leopard, with the feet of a bear and the mouth of a lion. And the dragon gave the beast his power and his throne and great authority. It was raised up on one of its sides, Daniel 8:3 Then I lifted up my eyes and saw a ram with two horns standing beside the canal. The horns were long, but one was longer than the other, and the longer one grew up later. Daniel 8:20 The two-horned ram that you saw represents the kings of Media and Persia. Genesis 25:23 and He declared to her: “Two nations are in your womb, and two peoples from within you will be separated; one people will be stronger than the other, and the older will serve the younger.” and it had three ribs in its mouth between its teeth. Micah 3:2-3 You hate good and love evil. You tear the skin from my people and strip the flesh from their bones. / You eat the flesh of my people after stripping off their skin and breaking their bones. You chop them up like flesh for the cooking pot, like meat in a cauldron.” Psalm 124:6 Blessed be the LORD, who has not given us as prey to their teeth. Job 29:17 I shattered the fangs of the unjust and snatched the prey from his teeth. So it was told, ‘Get up and gorge yourself on flesh!’ Ezekiel 39:17-20 And as for you, son of man, this is what the Lord GOD says: Call out to every kind of bird and to every beast of the field: ‘Assemble and come together from all around to the sacrificial feast that I am preparing for you, a great feast on the mountains of Israel. There you will eat flesh and drink blood. / You will eat the flesh of the mighty and drink the blood of the princes of the earth as though they were rams, lambs, goats, and bulls—all the fattened animals of Bashan. / At the sacrifice I am preparing, you will eat fat until you are gorged and drink blood until you are drunk. … Revelation 19:17-18 Then I saw an angel standing in the sun, and he cried out in a loud voice to all the birds flying overhead, “Come, gather together for the great supper of God, / so that you may eat the flesh of kings and commanders and mighty men, of horses and riders, of everyone slave and free, small and great.” Isaiah 34:6-8 The sword of the LORD is bathed in blood. It drips with fat—with the blood of lambs and goats, with the fat of the kidneys of rams. For the LORD has a sacrifice in Bozrah, a great slaughter in the land of Edom. / And the wild oxen will fall with them, the young bulls with the strong ones. Their land will be drenched with blood, and their soil will be soaked with fat. / For the LORD has a day of vengeance, a year of recompense for the cause of Zion. Revelation 13:5-7 The beast was given a mouth to speak arrogant and blasphemous words, and authority to act for 42 months. / And the beast opened its mouth to speak blasphemies against God and to slander His name and His tabernacle—those who dwell in heaven. / Then the beast was permitted to wage war against the saints and to conquer them, and it was given authority over every tribe and people and tongue and nation. Revelation 17:12-13 The ten horns you saw are ten kings who have not yet received a kingdom, but will receive one hour of authority as kings along with the beast. / These kings have one purpose: to yield their power and authority to the beast. Revelation 17:3 And the angel carried me away in the Spirit into a wilderness, where I saw a woman sitting on a scarlet beast that was covered with blasphemous names and had seven heads and ten horns. Revelation 17:7 “Why are you so amazed?” said the angel. “I will tell you the mystery of the woman and of the beast that carries her, which has the seven heads and ten horns. Treasury of Scripture And behold another beast, a second, like to a bear, and it raised up itself on one side, and it had three ribs in the mouth of it between the teeth of it: and they said thus to it, Arise, devour much flesh. another. Daniel 2:39 And after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which shall bear rule over all the earth. Daniel 8:3 Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last. 2 Kings 2:24 And he turned back, and looked on them, and cursed them in the name of the LORD. And there came forth two she bears out of the wood, and tare forty and two children of them. itself on one side. Daniel 5:28 PERES; Thy kingdom is divided, and given to the Medes and Persians. Daniel 8:4 I saw the ram pushing westward, and northward, and southward; so that no beasts might stand before him, neither was there any that could deliver out of his hand; but he did according to his will, and became great. Daniel 11:2 And now will I shew thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia. three ribs. Isaiah 13:17,18 Behold, I will stir up the Medes against them, which shall not regard silver; and as for gold, they shall not delight in it… Isaiah 56:9 All ye beasts of the field, come to devour, yea, all ye beasts in the forest. Jeremiah 50:21-32 Go up against the land of Merathaim, even against it, and against the inhabitants of Pekod: waste and utterly destroy after them, saith the LORD, and do according to all that I have commanded thee… Jump to Previous Animal Arise Bear Beast Devour Flesh Itself Mouth Raised Resembling Ribs Second Side Teeth ThreeJump to Next Animal Arise Bear Beast Devour Flesh Itself Mouth Raised Resembling Ribs Second Side Teeth ThreeDaniel 7 1. Daniel's vision of the four beasts,9. and of God's kingdom. 15. The interpretation thereof. Suddenly another beast appeared, which looked like a bear. This beast represents the Medo-Persian Empire, following the Babylonian Empire symbolized by the lion in Daniel 7:4. The bear's appearance suggests strength and ferocity, characteristics of the Medo-Persian military. Historically, the Medo-Persian Empire was known for its vast armies and conquests, aligning with the bear's formidable image. The sudden appearance indicates the swift rise of this empire after Babylon's fall. It was raised up on one of its sides, and it had three ribs in its mouth between its teeth. So it was told, ‘Get up and gorge yourself on flesh!’ Persons / Places / Events 1. DanielThe prophet who receives the vision. He is a key figure in the Old Testament, known for his faithfulness to God amidst exile in Babylon. 2. The Bear Represents a kingdom or empire, often interpreted as the Medo-Persian Empire. The bear's characteristics symbolize its power and ferocity. 3. Three Ribs These are in the bear's mouth, symbolizing conquests or territories that have been devoured or subdued by the empire. 4. The Command to Gorge This command signifies the aggressive expansion and dominance of the empire represented by the bear. 5. Vision of the Four Beasts This is part of a larger vision in Daniel 7, where four beasts represent four successive empires. Teaching Points Understanding Prophetic ImageryThe use of animals in prophetic literature often symbolizes the nature and characteristics of empires. The bear's ferocity and strength are indicative of the Medo-Persian Empire's historical conquests. God's Sovereignty Over Nations Despite the rise and fall of powerful empires, God remains sovereign. This encourages believers to trust in God's ultimate plan and control over world events. The Nature of Earthly Kingdoms Earthly kingdoms, no matter how powerful, are temporary and often characterized by violence and conquest. This contrasts with the eternal and peaceful kingdom of God. Call to Spiritual Readiness Just as the bear was commanded to "gorge," believers are called to be spiritually vigilant and prepared for the challenges posed by worldly powers. Historical Context and Faithfulness Understanding the historical context of Daniel's visions can strengthen our faith, showing how God's word has been fulfilled throughout history. Bible Study Questions and Answers 1. What is the meaning of Daniel 7:5?2. What does the bear symbolize in Daniel 7:5 from a biblical perspective? 3. How does Daniel 7:5 relate to the prophecy in Daniel 2? 4. What can we learn about God's sovereignty from Daniel 7:5? 5. How should Daniel 7:5 influence our understanding of world powers today? 6. How can Daniel 7:5 encourage us to trust in God's ultimate plan? 7. What does the bear symbolize in Daniel 7:5 according to biblical prophecy? 8. How does Daniel 7:5 relate to historical empires? 9. Why is the bear described with three ribs in its mouth in Daniel 7:5? 10. What are the top 10 Lessons from Daniel 7? 11. What are the four beasts in Daniel 7? 12. What defines apocalyptic literature? 13. In Daniel 7:2–7, each beast represents a different kingdom—how can we verify these symbolic empires through reliable archaeological or historical records? 14. What role does Iran play in biblical prophecy? What Does Daniel 7:5 Mean Suddenly another beast appeared, which looked like a bear• Daniel’s second beast follows the lion-like creature (Daniel 7:4), signaling the rise of a new kingdom after Babylon. • The bear’s massive, lumbering presence conveys strength and ferocity—an apt picture of the Medo-Persian Empire that would overpower nations with sheer force (Isaiah 13:17; Ezra 1:1). • Daniel 7:17 clarifies that each beast represents a literal kingdom; this vision is historical prophecy, later confirmed by Daniel 8:20, where “the kings of Media and Persia” are named. It was raised up on one of its sides • One side elevated hints at an uneven alliance: Persia ultimately overshadowed Media. The same imbalance appears in the ram with two horns, “one of which was higher” (Daniel 8:3). • History records Cyrus the Persian taking dominant leadership, fulfilling the image of a lopsided power. • The detail also foreshadows how God can use imperfect human arrangements to accomplish His purposes (Proverbs 21:1). And it had three ribs in its mouth between its teeth • The ribs suggest previous victims already conquered. Most commentators connect them to the Medo-Persian triumphs over: – Lydia (546 BC) – Babylon (539 BC) – Egypt (525 BC) • Crushing these three major powers fits the picture of a bear gnawing on ribs. Compare Daniel 8:4, where the ram “charged westward, northward, and southward,” matching the same campaign directions. • The ribs already “between its teeth” underline total domination—no challenge could pry the prey loose (Jeremiah 51:28–30). So it was told, ‘Get up and gorge yourself on flesh!’ • The command shows divine permission for conquest; behind political shifts stands God’s sovereign word (Daniel 2:21). • “Gorge yourself” implies an insatiable appetite for expansion, fulfilled as the empire stretched from India to the Aegean. • The scene echoes Ezekiel 39:17, where carrion birds are summoned to feast after God’s judgment, underscoring that human empires rise and fall under His decree (Revelation 19:17-18). summary Daniel 7:5 portrays the Medo-Persian Empire as a bear: powerful, unbalanced toward its Persian side, gripping three conquered kingdoms, and divinely commissioned to devour more. The verse affirms that God accurately foretells and directs world history—kingdoms emerge, dominate, and fade exactly as He has determined. (5) And behold another beast.--We are not told what became of the first beast. (Comp. Daniel 7:12.) The word "behold" implies that this was the next object which arrested the seer's attention. The second beast corresponds to the silver portion of the Colossus (Daniel 2).One side.--In explaining this very difficult phrase, it must be remembered that the two sides of the bear are parallel in meaning to the two breasts and two arms of the Colossus. It is implied, therefore, that the second kingdom consists of two parts, and the raising up of one side implies that one part of the kingdom would come into greater prominence than the other. Such was the case with the Medo-Persian Empire (comp. Daniel 8:3), in which the Persian element surpassed the Median. Three ribs.--These cannot signify the people who constitute the second empire, but rather some kingdoms which had already been subdued by it; and by the command, "Arise and devour," the second empire is permitted to make further conquests before its disappearance. The three ribs have been understood from the time of St. Hippolytus to mean three nations: the Babylonians, the Lydians, and the Egyptians. Verse 5. - And behold another beast, a second, like to a bear, and it raised up itself on one side, and it had three ribs in the mouth of it between the teeth of it: and they said thus unto it, Arise, devour much flesh. The Septuagint rendering here differs but slightly. "A second" is omitted, and instead of "they said", it is "one said" or "he said." Theodotion agrees with the Septuagint in omitting the word "second," but agrees with the Massoretic in having "they said." The Peshitta begins more abruptly than the others, "And the second beast [was] like to a bear," etc. In regard to the Aramaic text, the use of the haphel form must be observed. The presence of the שׂ instead of the ס is an indication of antiquity in the word בְּשַׂר (besar), which becomes in the Targums בְּסַד. It has been supposed that the reading should be בִשֵׁר (bishayr) with שׁ, which would mean" dominion" - a phrase that would give a sense out of harmony with the context. It is in regard to the meaning of this symbol that interpreters begin to be divided. The most common view is that this refers to the Median Empire. There is nothing to support the assumption that the author of Daniel distinguished between the Median and the Persian empires; everything, indeed, which, fairly interpreted, proves that, while he regarded the races as different, he looked upon the empire as one. It is the laws of "the Medes and the Persians" that are appealed to before Darius the Mede. The united empire is symbolized as a ram with two horns. Dr. Davidson, in his review of Professor Bevan's Commentary (Critical Review) on Daniel, shows the duality indicated by the animal raising one of its two sides. That one race was stronger than the other had to be symbolized, and this was done by making the symbolic animal raise one side. The attitude at first sight may be difficult to comprehend. There is a figure in Rawlinson's 'Five Great Monarchies,' vol. 1. p. 332, in which a pair of winged bulls are kneeling with one leg; the side opposite to the kneeling leg is thus the higher. Kliefoth denounces this interpretation as mistaken, without assigning any reason against it. The interpretation by which he would supersede it is that it means "to one side of Babylonia." There is no reference to locality at all. Moreover, as all the animals come out of the sea, their relationship to Babylonia would be remote. It had three ribs in the mouth of it between the teeth of it. What is meant by these three ribs has been much debated. In the first place, Havernick thinks that it is a mistake to translate עלעין ('il'een) "ribs;" he maintains the true rendering to be "tusks." He identifies עלע with צלע (Hebrew); but even if we grant this identification, we do not find any justification for this rendering. The word for "tusks" seems rather to be ניבי, which occurs in the Targum of Joel 1:6 and Job 29:17, and the same word occurs in the Peshitta. At the same time, the symmetry of the figure would fit some such view. In none of the other beasts is there any reference to what they are devouring. Still, one cannot lay stress on this. When we come to consider what is meant by the "three ribs," we have great diversity of opinion. On the supposition that the ribs are in the mouth of the bear, and being gnawed by it, it must mean that at the time when by the conquest of Babylon it came into the apocalyptic succession, the bear-empire had laid waste three territories. Ewald agrees that three countries must be meant, but assumes these countries to be Babylonia, Assyria, Syria. There is no evidence, Biblical or other, that the Median Empire ever extended to Syria. If we grant that the author of Daniel lived in the time of Epiphanes, then no authority open to him, so tar as we know, brought the Medes into Syria before the day of the Persian rule. We need not assume a blunder for our author, and then build further assumptions on that assumed blunder. Moreover, by the conquest of Babylonia and Assyria, the bear came into the apocalyptic succession, whereas he had already devoured those provinces represented by ribs when he appears. Hitzig, following Ben Ezra, takes the ribs as three cities - Nineveh and two others. There seems nothing to identify "ribs" with "cities;" we can imagine it to mean "provinces." Thus we are led to Kraniehfeld's opinion, that it represents constituent portions of an older confederation broken up. The view of Kliefoth, that the conquests of the Medo-Persian Empire are intended - Babylonia, Lydia, and Egypt - sins again st the symbol, which implies that the ribs are already in the bear's teeth when he enters into the sphere of apocalyptic history. Jephet-ibn-Ali maintains the "three fibs" to refer to the three quarters of the world over which the Persian Empire ruled; and this is the view of Keil. It seems better, with Von Lengerke, to regard the number three as not important, but a general term for a few, though, at the same time, we can make approximation to the number when we look not at the Medea, but at Cyrus. Moreover, had we a better knowledge of early apocalyptic, it is at least a possible thing that we might find that "three" was the designating number of Lydia or Armenia, as "two" was of Medo-Persia, "four" of Greece, "five" of Egypt, and "ten" of Rome. It seems to us that the position of Cyrus - at the time we assume the vision to have been given to Daniel - suits admirably with the picture of the bear. Like the bear, he came from the mountains, in contradistinction from the lion of the plains. He united under his rule his hereditary kingdom Ansan, Elam, and Media. Thus we might have the three ribs if we might lay aside the notion of these being devoured. He overthrew the Manda and Croesus before he conquered Babylon, and it is probable that Armenia had also to be conquered before he could encounter Croesus. It is singular that writers who are determined to maintain that Daniel drew all his information as to Babylonian history from Jeremiah and other early writers, should also, by implication, maintain that, in defiance of the continual mention by these writers of kings of the Medes, as if they were a numerous confederacy (Jeremiah 51:11), Daniel held that there was a united empire of the Medes separate from the Persian Empire. The second empire is not, as maintained by Ewald, represented by a bear, "because its empire was less extensive than that of Babylon," but because it was a falling off from the theocratic monarch - the monarch who ruled as God. They said thus unto it, Arise, devour much flesh. The speakers here may be "the watchers," or it may be used impersonally. On the assumption that the bear is the shadowy Median Empire, what meaning can this command have? The Medes, as distinct from the Persians, by the time that Epiphanes ascended the throne, had become very shadowy. The scriptural account of them does not represent them as pre-eminently cruel. Isaiah (Isaiah 13:17) foretells they will conquer Babylon, with all the concomitants of a city taken by assault. Jeremiah (Jeremiah 25:25) places the Medes with other nations under the dominion of Nebuchadnezzar King of Babylon, andParallel Commentaries ... Hebrew Suddenlyוַאֲר֣וּ (wa·’ă·rū) Conjunctive waw | Interjection Strong's 718: Lo! another אָחֳרִ֨י (’ā·ḥo·rî) Adjective - feminine singular Strong's 317: Another beast {appeared}, חֵיוָה֩ (ḥê·wāh) Noun - feminine singular Strong's 2423: An animal which תִנְיָנָ֜ה (ṯin·yā·nāh) Number - ordinal feminine singular Strong's 8578: Second (an ordinal number) looked like דָּמְיָ֣ה (dā·mə·yāh) Verb - Qal - Participle - feminine singular Strong's 1821: To resemble a bear. לְדֹ֗ב (lə·ḏōḇ) Preposition-l | Noun - masculine singular Strong's 1678: The bear It was raised up הֳקִמַ֔ת (ho·qi·maṯ) Verb - Hofal - Perfect - third person feminine singular Strong's 6966: To arise, stand on one חַד֙ (ḥaḏ) Number - masculine singular Strong's 2298: As card, one, single, first, at once of its sides, וְלִשְׂטַר־ (wə·liś·ṭar-) Conjunctive waw, Preposition-l | Noun - masculine singular Strong's 7859: A side and it had three וּתְלָ֥ת (ū·ṯə·lāṯ) Conjunctive waw | Number - feminine singular Strong's 8532: Three, third ribs עִלְעִ֛ין (‘il·‘în) Noun - feminine plural Strong's 5967: A rib in its mouth בְּפֻמַּ֖הּ (bə·p̄um·mah) Preposition-b | Noun - masculine singular construct | third person feminine singular Strong's 6433: The mouth between בֵּ֣ין (bên) Preposition Strong's 997: Between, either its teeth. שִׁנַּ֑הּ (šin·nah) Noun - feminine singular construct | third person feminine singular Strong's 8128: A tooth So וְכֵן֙ (wə·ḵên) Conjunctive waw | Adverb Strong's 3652: Thus, as follows it was told, אָמְרִ֣ין (’ā·mə·rîn) Verb - Qal - Participle - masculine plural Strong's 560: To say, tell, command ‘Get up ק֥וּמִֽי (qū·mî) Verb - Qal - Imperative - feminine singular Strong's 6966: To arise, stand [and] gorge אֲכֻ֖לִי (’ă·ḵu·lî) Verb - Qal - Imperative - feminine singular Strong's 399: To eat, devour yourself on flesh!’ בְּשַׂ֥ר (bə·śar) Noun - masculine singular Strong's 1321: Flesh, body, person, the pudenda of a, man Links Daniel 7:5 NIVDaniel 7:5 NLT Daniel 7:5 ESV Daniel 7:5 NASB Daniel 7:5 KJV Daniel 7:5 BibleApps.com Daniel 7:5 Biblia Paralela Daniel 7:5 Chinese Bible Daniel 7:5 French Bible Daniel 7:5 Catholic Bible OT Prophets: Daniel 7:5 Behold another animal a second like (Dan. Da Dn) |
    |