Romans 16:19
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Abroad Behalf Desire Everywhere Evil Fidelity Full Glad Good Guileless Heard Innocent Joy Obedience Ordered Reached Reason Regards Rejoice Rejoicing Simple Simple-Minded Truth Want Wise Wish
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Abroad Behalf Desire Everywhere Evil Fidelity Full Glad Good Guileless Heard Innocent Joy Obedience Ordered Reached Reason Regards Rejoice Rejoicing Simple Simple-Minded Truth Want Wise Wish
Parallel Verses
English Standard Version
For your obedience is known to all, so that I rejoice over you, but I want you to be wise as to what is good and innocent as to what is evil.

New American Standard Bible
For the report of your obedience has reached to all; therefore I am rejoicing over you, but I want you to be wise in what is good and innocent in what is evil.

King James Bible
For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.

Holman Christian Standard Bible
The report of your obedience has reached everyone. Therefore I rejoice over you. But I want you to be wise about what is good, yet innocent about what is evil.

International Standard Version
For your obedience has become known to everyone, and I am full of joy for you. But I want you to be wise about what is good, and innocent about what is evil.

NET Bible
Your obedience is known to all and thus I rejoice over you. But I want you to be wise in what is good and innocent in what is evil.

Aramaic Bible in Plain English
But your obedience has been made known to everyone. I rejoice therefore in you and desire that you would be wise to what is good and innocent to what is evil.

GOD'S WORD® Translation
Everyone has heard about your obedience and this makes me happy for you. I want you to do what is good and to avoid what is evil.

King James 2000 Bible
For your obedience is well known unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and innocent concerning evil.

American King James Version
For your obedience is come abroad to all men. I am glad therefore on your behalf: but yet I would have you wise to that which is good, and simple concerning evil.

American Standard Version
For your obedience is come abroad unto all men. I rejoice therefore over you: but I would have you wise unto that which is good, and simple unto that which is evil.

Douay-Rheims Bible
For your obedience is published in every place. I rejoice therefore in you. But I would have you to be wise in good, and simple in evil.

Darby Bible Translation
For your obedience has reached to all. I rejoice therefore as it regards you; but I wish you to be wise as to that which is good, and simple as to evil.

English Revised Version
For your obedience is come abroad unto all men. I rejoice therefore over you: but I would have you wise unto that which is good, and simple unto that which is evil.

Webster's Bible Translation
For your obedience is come abroad to all men. I am glad therefore on your behalf: but yet I would have you wise to that which is good, and simple concerning evil.

Weymouth New Testament
Your fidelity to the truth is everywhere known. I rejoice over you, therefore, but I wish you to be wise as to what is good, and simple-minded as to what is evil.

World English Bible
For your obedience has become known to all. I rejoice therefore over you. But I desire to have you wise in that which is good, but innocent in that which is evil.

Young's Literal Translation
for your obedience did reach to all; I rejoice, therefore, as regards you, and I wish you to be wise, indeed, as to the good, and harmless as to the evil;
Lexicon
η  definite article - nominative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
γαρ  conjunction
gar  gar:  assigning a reason (used in argument, explanation or intensification; often with other particles)
υμων  personal pronoun - second person genitive plural
humon  hoo-mone':  of (from or concerning) you -- ye, you, your (own, -selves).
υπακοη  noun - nominative singular feminine
hupakoe  hoop-ak-o-ay':  attentive hearkening, i.e. (by implication) compliance or submission -- obedience, (make) obedient, obey(-ing).
εις  preposition
eis  ice:  to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
παντας  adjective - accusative plural masculine
pas  pas:  apparently a primary word; all, any, every, the whole
αφικετο  verb - second aorist middle deponent indicative - third person singular
aphikneomai  af-ik-neh'-om-ahee:  to go (i.e. spread) forth (by rumor) -- come abroad.
χαιρω  verb - present active indicative - first person singular
chairo  khah'-ee-ro:  to be cheerful, i.e. calmly happy or well-off; impersonally, especially as salutation (on meeting or parting), be well
ουν  conjunction
oun  oon:  (adverbially) certainly, or (conjunctionally) accordingly -- and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
το  definite article - accusative singular neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
εφ  preposition
epi  ep-ee':  meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
υμιν  personal pronoun - second person dative plural
humin  hoo-min':  to (with or by) you -- ye, you, your(-selves).
θελω  verb - present active indicative - first person singular
thelo  thel'-o:  by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
υμας  personal pronoun - second person accusative plural
humas  hoo-mas':  you (as the objective of a verb or preposition) -- ye, you (+ -ward), your (+ own).
σοφους  adjective - accusative plural masculine
sophos  sof-os':  wise (in a most general application) -- wise.
μεν  particle
men  men:  indicative of affirmation or concession (in fact); usually followed by a contrasted clause (this one, the former, etc.)
ειναι  verb - present infinitive
einai  i'-nahee:  to exist -- am, was. come, is, lust after, please well, there is, to be, was.
εις  preposition
eis  ice:  to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
το  definite article - accusative singular neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αγαθον  adjective - accusative singular neuter
agathos  ag-ath-os':  good (in any sense, often as noun) -- benefit, good(-s, things), well.
ακεραιους  adjective - accusative plural masculine
akeraios  ak-er'-ah-yos:  unmixed, i.e. (figuratively) innocent -- harmless, simple.
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
εις  preposition
eis  ice:  to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
το  definite article - accusative singular neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
κακον  adjective - accusative singular neuter
kakos  kak-os':  worthless (intrinsically, such), i.e. (subjectively) depraved, or (objectively) injurious -- bad, evil, harm, ill, noisome, wicked.
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Romans 16:18
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