Jump to Previous Adversary Block God's Hindrance Interests Jesus Mind Mindest Offence Offense Peter Round Satan Savorest Savourest Setting Side Stumbling Stumbling-Block Thoughts Turned Turning WayJump to Next Adversary Block God's Hindrance Interests Jesus Mind Mindest Offence Offense Peter Round Satan Savorest Savourest Setting Side Stumbling Stumbling-Block Thoughts Turned Turning WayParallel Verses English Standard Version But he turned and said to Peter, “Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man.” New American Standard Bible But He turned and said to Peter, "Get behind Me, Satan! You are a stumbling block to Me; for you are not setting your mind on God's interests, but man's." King James Bible But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men. Holman Christian Standard Bible But He turned and told Peter, "Get behind Me, Satan! You are an offense to Me because you're not thinking about God's concerns, but man's." International Standard Version But Jesus turned and told Peter, "Get behind me, Satan! You are an offense to me, because you are not thinking God's thoughts but human thoughts!" NET Bible But he turned and said to Peter, "Get behind me, Satan! You are a stumbling block to me, because you are not setting your mind on God's interests, but on man's." Aramaic Bible in Plain English But he turned and said to Kaypha, “Get behind me, Satan; you are a stumbling block to me because you do not reason of God but of humans.” GOD'S WORD® Translation But Jesus turned and said to Peter, "Get out of my way, Satan! You are tempting me to sin. You aren't thinking the way God thinks but the way humans think." King James 2000 Bible But he turned, and said unto Peter, Get you behind me, Satan: you are an offense unto me: for you consider not the things that be of God, but those that be of men. American King James Version But he turned, and said to Peter, Get you behind me, Satan: you are an offense to me: for you mind not the things that be of God, but those that be of men. American Standard Version But he turned, and said unto Peter, Get thee behind me, Satan: thou art a stumbling-block unto me: for thou mindest not the things of God, but the things of men. Douay-Rheims Bible Who turning, said to Peter: Go behind me, Satan, thou art a scandal unto me: because thou savourest not the things that are of God, but the things that are of men. Darby Bible Translation But turning round, he said to Peter, Get away behind me, Satan; thou art an offence to me, for thy mind is not on the things that are of God, but on the things that are of men. English Revised Version But he turned, and said unto Peter, Get thee behind me, Satan: thou art a stumbling-block unto me: for thou mindest not the things of God, but the things of men. Webster's Bible Translation But he turned, and said to Peter, Get thee behind me, Satan; thou art an offense to me: for thou savorest not the things that are of God, but those that are of men. Weymouth New Testament But He turned and said to Peter, "Get behind me, Adversary; you are a hindrance to me, because your thoughts are not God's thoughts, but men's." World English Bible But he turned, and said to Peter, "Get behind me, Satan! You are a stumbling block to me, for you are not setting your mind on the things of God, but on the things of men." Young's Literal Translation and he having turned, said to Peter, 'Get thee behind me, adversary! thou art a stumbling-block to me, for thou dost not mind the things of God, but the things of men.' Lexicon ο definite article - nominative singular masculineho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. δε conjunction de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). στραφεις verb - second aorist passive participle - nominative singular masculine strepho stref'-o: to twist, i.e. turn quite around or reverse -- convert, turn (again, back again, self, self about). ειπεν verb - second aorist active indicative - third person singular epo ep'-o: to speak or say (by word or writing) -- answer, bid, bring word, call, command, grant, say (on), speak, tell. τω definite article - dative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. πετρω noun - dative singular masculine Petros pet'-ros: as a name, Petrus, an apostle -- Peter, rock. υπαγε verb - present active imperative - second person singular hupago hoop-ag'-o: to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively -- depart, get hence, go (a-)way. οπισω adverb opiso op-is'-o: to the back, i.e. aback (as adverb or preposition of time or place; or as noun) -- after, back(-ward), (+ get) behind, + follow. μου personal pronoun - first person genitive singular mou moo: of me -- I, me, mine (own), my. σατανα noun - vocative singular masculine Satanas sat-an-as': the accuser, i.e. the devil -- Satan. σκανδαλον noun - accusative singular neuter skandalon skan'-dal-on: a trap-stick (bent sapling), i.e. snare (figuratively, cause of displeasure or sin) -- occasion to fall (of stumbling), offence, thing that offends, stumblingblock. μου personal pronoun - first person genitive singular mou moo: of me -- I, me, mine (own), my. ει verb - present indicative - second person singular ei i: thou art -- art, be. οτι conjunction hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. ου particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. φρονεις verb - present active indicative - second person singular phroneo fron-eh'-o: to exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed τα definite article - accusative plural neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. του definite article - genitive singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. θεου noun - genitive singular masculine theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). αλλα conjunction alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. τα definite article - accusative plural neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. των definite article - genitive plural masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ανθρωπων noun - genitive plural masculine anthropos anth'-ro-pos: man-faced, i.e. a human being -- certain, man. 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