Jump to Previous Afterward Afterwards Already Although Believe Believed Delivered Desire Destroyed Destruction Egypt Familiar Fully Intend Later Matter Mind Once Purpose Remembrance Remind Safely Saved Saving Second WholeJump to Next Afterward Afterwards Already Although Believe Believed Delivered Desire Destroyed Destruction Egypt Familiar Fully Intend Later Matter Mind Once Purpose Remembrance Remind Safely Saved Saving Second WholeParallel Verses English Standard Version Now I want to remind you, although you once fully knew it, that Jesus, who saved a people out of the land of Egypt, afterward destroyed those who did not believe. New American Standard Bible Now I desire to remind you, though you know all things once for all, that the Lord, after saving a people out of the land of Egypt, subsequently destroyed those who did not believe. King James Bible I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not. Holman Christian Standard Bible Now I want to remind you, though you know all these things: The Lord first saved a people out of Egypt and later destroyed those who did not believe; International Standard Version Now I want to remind you, even though you are fully aware of these things, that the Lord who once saved his people from the land of Egypt later destroyed those who did not believe. NET Bible Now I desire to remind you (even though you have been fully informed of these facts once for all) that Jesus, having saved the people out of the land of Egypt, later destroyed those who did not believe. Aramaic Bible in Plain English I wish to remind you, as you all know, that God, when once he had brought the people out from Egypt, afterward destroyed those who did not believe. GOD'S WORD® Translation I want to remind you about what you already know: The Lord once saved his people from Egypt. But on another occasion he destroyed those who didn't believe. King James 2000 Bible I will therefore put you in remembrance, though you once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not. American King James Version I will therefore put you in remembrance, though you once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not. American Standard Version Now I desire to put you in remembrance, though ye know all things once for all, that the Lord, having saved a people out of the land of Egypt, afterward destroyed them that believed not. Douay-Rheims Bible I will therefore admonish you, though ye once knew all things, that Jesus, having saved the people out of the land of Egypt, did afterwards destroy them that believed not: Darby Bible Translation But I would put you in remembrance, you who once knew all things, that the Lord, having saved a people out of the land of Egypt, in the second place destroyed those who had not believed. English Revised Version Now I desire to put you in remembrance, though ye know all things once for all, how that the Lord, having saved a people out of the land of Egypt, afterward destroyed them that believed not. Webster's Bible Translation I will therefore put you in remembrance, though ye once knew this, that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not. Weymouth New Testament I desire to remind you--although the whole matter is already familiar to you--that the Lord saved a people out of the land of Egypt, but afterwards destroyed those who had no faith. World English Bible Now I desire to remind you, though you already know this, that the Lord, having saved a people out of the land of Egypt, afterward destroyed those who didn't believe. Young's Literal Translation and to remind you I intend, you knowing once this, that the Lord, a people out of the land of Egypt having saved, again those who did not believe did destroy; Lexicon υπομνησαι verb - aorist active middle or passive deponenthupomimnesko hoop-om-im-nace'-ko: to remind quietly, i.e. suggest to the (middle voice, one's own) memory -- put in mind, remember, bring to (put in) remembrance. δε conjunction de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). υμας personal pronoun - second person accusative plural humas hoo-mas': you (as the objective of a verb or preposition) -- ye, you (+ -ward), your (+ own). βουλομαι verb - present middle or passive deponent indicative - first person singular boulomai boo'-lom-ahee: to will, i.e. (reflexively) be willing -- be disposed, minded, intend, list, (be, of own) will (-ing). ειδοτας verb - perfect active passive - accusative plural masculine eido i'-do: to see; by implication, (in the perfect tense only) to know υμας personal pronoun - second person accusative plural humas hoo-mas': you (as the objective of a verb or preposition) -- ye, you (+ -ward), your (+ own). απαξ adverb hapax hap'-ax: one (or a single) time (numerically or conclusively) -- once. τουτο demonstrative pronoun - accusative singular neuter touto too'-to: that thing -- here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore). οτι conjunction hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. ο definite article - nominative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. κυριος noun - nominative singular masculine kurios koo'-ree-os: supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title) -- God, Lord, master, Sir. λαον noun - accusative singular masculine laos lah-os': a people -- people. εκ preposition ek ek: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote) γης noun - genitive singular feminine ge ghay: soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application) -- country, earth(-ly), ground, land, world. αιγυπτου noun - genitive singular feminine Aiguptos ah'-ee-goop-tos: Gyptus, the land of the Nile σωσας verb - aorist active passive - nominative singular masculine sozo sode'-zo: to save, i.e. deliver or protect -- heal, preserve, save (self), do well, be (make) whole. το definite article - nominative singular neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. δευτερον adjective - nominative singular neuter deuteros dyoo'-ter-os: (ordinal) second (in time, place, or rank; also adverb) -- afterward, again, second(-arily, time). τους definite article - accusative plural masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. μη particle - nominative me may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. πιστευσαντας verb - aorist active passive - accusative plural masculine pisteuo pist-yoo'-o: to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ) απωλεσεν verb - aorist active indicative - third person singular apollumi ap-ol'-loo-mee: to destroy fully (reflexively, to perish, or lose), literally or figuratively -- destroy, die, lose, mar, perish. Multilingual Jude 1:5 FrenchLinks Jude 1:5 NIV • Jude 1:5 NLT • Jude 1:5 ESV • Jude 1:5 NASB • Jude 1:5 KJV • Jude 1:5 Bible Apps • Jude 1:5 Parallel • Bible Hub |
    |