Jump to Previous Aaron Burn Children Common Company Descendants Directed Draw Elea'zar End Hand Incense Israel Israelites Korah Layman Moses Offer Priest Remind Reminder Seed StrangerJump to Next Aaron Burn Children Common Company Descendants Directed Draw Elea'zar End Hand Incense Israel Israelites Korah Layman Moses Offer Priest Remind Reminder Seed StrangerParallel Verses English Standard Version to be a reminder to the people of Israel, so that no outsider, who is not of the descendants of Aaron, should draw near to burn incense before the LORD, lest he become like Korah and his company—as the LORD said to him through Moses. New American Standard Bible as a reminder to the sons of Israel that no layman who is not of the descendants of Aaron should come near to burn incense before the LORD; so that he will not become like Korah and his company-- just as the LORD had spoken to him through Moses. King James Bible To be a memorial unto the children of Israel, that no stranger, which is not of the seed of Aaron, come near to offer incense before the LORD; that he be not as Korah, and as his company: as the LORD said to him by the hand of Moses. Holman Christian Standard Bible just as the LORD commanded him through Moses. It was to be a reminder for the Israelites that no unauthorized person outside the lineage of Aaron should approach to offer incense before the LORD and become like Korah and his followers. International Standard Version to serve as a memorial to the Israelis, a reminder that no unauthorized person, who isn't a descendant of Aaron, is to attempt to burn incense in the LORD'S presence, so that he may not become like Korah and his group, just as the LORD had spoken by the authority of Moses. NET Bible It was a memorial for the Israelites, that no outsider who is not a descendant of Aaron should approach to burn incense before the LORD, that he might not become like Korah and his company--just as the LORD had spoken by the authority of Moses. GOD'S WORD® Translation following the command that the LORD had given through Moses. The bronze-covered altar will remind Israel that no one but a descendant of Aaron can come near to burn incense to the LORD. Everyone else will die like Korah and his followers. King James 2000 Bible To be a memorial unto the children of Israel, that no stranger, who is not of the descendants of Aaron, come near to offer incense before the LORD; that he become not as Korah, and as his company: as the LORD said to him by the hand of Moses. American King James Version To be a memorial to the children of Israel, that no stranger, which is not of the seed of Aaron, come near to offer incense before the LORD; that he be not as Korah, and as his company: as the LORD said to him by the hand of Moses. American Standard Version to be a memorial unto the children of Israel, to the end that no stranger, that is not of the seed of Aaron, come near to burn incense before Jehovah; that he be not as Korah, and as his company: as Jehovah spake unto him by Moses. Douay-Rheims Bible That the children of Israel might have for the time to come wherewith they should be admonished, that no stranger or any one that is not of seed of Aaron should come near to offer incense to the Lord, lest he should suffer as Core suffered, and all his congregation, according as the Lord spoke to Moses. Darby Bible Translation as a memorial to the children of Israel, that no stranger who is not of the seed of Aaron come near to burn incense before Jehovah, that he be not as Korah, and as his band, as Jehovah had said to him through Moses. English Revised Version to be a memorial unto the children of Israel, to the end that no stranger, which is not of the seed of Aaron, come near to burn incense before the LORD; that he be not as Korah, and as his company: as the LORD spake unto him by the hand of Moses. Webster's Bible Translation To be a memorial to the children of Israel, that no stranger, who is not of the seed of Aaron, should come near to offer incense before the LORD; that he may not be as Korah, and as his company: as the LORD said to him by the hand of Moses. World English Bible to be a memorial to the children of Israel, to the end that no stranger, who isn't of the seed of Aaron, comes near to burn incense before Yahweh; that he not be as Korah, and as his company: as Yahweh spoke to him by Moses. Young's Literal Translation a memorial to the sons of Israel, so that a stranger who is not of the seed of Aaron doth not draw near to make a perfume before Jehovah, and is not as Korah, and as his company, -- as Jehovah hath spoken by the hand of Moses to him. Lexicon To be a memorialzikrown (zik-rone') a memento (or memorable thing, day or writing) -- memorial, record. unto the children ben (bane) a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc. of Israel Yisra'el (yis-raw-ale') he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel. that 'aher (ash-er') who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc. ma`an (mah'-an) heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that no stranger 'iysh (eesh) a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation) zuwr (zoor) to turn aside (especially for lodging); hence to be a foreigner, strange, profane; specifically (active participle) to commit adultery which is not of the seed zera` (zeh'-rah) seed; figuratively, fruit, plant, sowing-time, posterity -- carnally, child, fruitful, seed(-time), sowing-time. of Aaron 'Aharown (a-har-one') Aharon, the brother of Moses -- Aaron. come near qarab (kaw-rab') to approach (causatively, bring near) for whatever purpose to offer qatar (kaw-tar') to smoke, i.e. turn into fragrance by fire (especially as an act of worship) -- burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice). incense qtoreth (ket-o'-reth) a fumigation -- (sweet) incense, perfume. before paniym (paw-neem') the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.) the LORD Yhovah (yeh-ho-vaw') (the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord. that he be not as Korah Qorach (ko'rakh) ice; Korach, the name of two Edomites and three Israelites -- Korah. and as his company `edah (ay-daw') a stated assemblage (specifically, a concourse, or generally, a family or crowd) -- assembly, company, congregation, multitude, people, swarm. as the LORD Yhovah (yeh-ho-vaw') (the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord. said dabar (daw-bar') perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue to him by the hand yad (yawd) a hand (the open one (indicating power, means, direction, etc.), of Moses Mosheh (mo-sheh') drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver -- Moses. 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