Jump to Previous Able Absolutely Alive Conferred Contrary Far Forbid However Impart Indeed Law Means Opposed Principle Promises Quicken Righteousness Thought Verily Way WordsJump to Next Able Absolutely Alive Conferred Contrary Far Forbid However Impart Indeed Law Means Opposed Principle Promises Quicken Righteousness Thought Verily Way WordsParallel Verses English Standard Version Is the law then contrary to the promises of God? Certainly not! For if a law had been given that could give life, then righteousness would indeed be by the law. New American Standard Bible Is the Law then contrary to the promises of God? May it never be! For if a law had been given which was able to impart life, then righteousness would indeed have been based on law. King James Bible Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. Holman Christian Standard Bible Is the law therefore contrary to God's promises? Absolutely not! For if a law had been given that was able to give life, then righteousness would certainly be by the law. International Standard Version So is the Law in conflict with the promises of God? Of course not! For if a law had been given that could give us life, then certainly righteousness would come through the Law. NET Bible Is the law therefore opposed to the promises of God? Absolutely not! For if a law had been given that was able to give life, then righteousness would certainly have come by the law. Aramaic Bible in Plain English Is therefore The Written Law contrary to The Promise of God? God forbid! For if a law had been given which was able to give life, truly righteousness would have been by The Written Law. GOD'S WORD® Translation Does this mean, then, that the laws given to Moses contradict God's promises? That's unthinkable! If those laws could give us life, then certainly we would receive God's approval because we obeyed them. King James 2000 Bible Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. American King James Version Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, truly righteousness should have been by the law. American Standard Version Is the law then against the promises of God? God forbid: for if there had been a law given which could make alive, verily righteousness would have been of the law. Douay-Rheims Bible Was the law then against the promises of God? God forbid. For if there had been a law given which could give life, verily justice should have been by the law. Darby Bible Translation Is then the law against the promises of God? Far be the thought. For if a law had been given able to quicken, then indeed righteousness were on the principle of law; English Revised Version Is the law then against the promises of God? God forbid: for if there had been a law given which could make alive, verily righteousness would have been of the law. Webster's Bible Translation Is the law then against the promises of God? By no means: for if there had been a law given which could give life, verily righteousness would have been by the law. Weymouth New Testament God, however, is only one. Is the Law then opposed to the promises of God? No, indeed; for if a Law had been given which could have conferred Life, righteousness would certainly have come by the Law. World English Bible Is the law then against the promises of God? Certainly not! For if there had been a law given which could make alive, most certainly righteousness would have been of the law. Young's Literal Translation the law, then, is against the promises of God? -- let it not be! for if a law was given that was able to make alive, truly by law there would have been the righteousness, Lexicon ο definite article - nominative singular masculineho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ουν conjunction oun  oon: (adverbially) certainly, or (conjunctionally) accordingly -- and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore. νομος noun - nominative singular masculine nomos  nom'-os: law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle) -- law. κατα preposition kata  kat-ah': (prepositionally) down (in place or time), in varied relations των definite article - genitive plural feminine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. επαγγελιων noun - genitive plural feminine epaggelia  ep-ang-el-ee'-ah: an announcement (for information, assent or pledge; especially a divine assurance of good) -- message, promise. του definite article - genitive singular masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. θεου noun - genitive singular masculine theos  theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). μη particle - nominative me  may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. γενοιτο verb - second aorist middle deponent passive deponent - third person singular ginomai  ghin'-om-ahee: to cause to be (gen-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.) ει conditional ei  i: if, whether, that, etc. -- forasmuch as, if, that, (al-)though, whether. γαρ conjunction gar  gar: assigning a reason (used in argument, explanation or intensification; often with other particles) εδοθη verb - aorist passive indicative - third person singular didomi  did'-o-mee: to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection) νομος noun - nominative singular masculine nomos  nom'-os: law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle) -- law. ο definite article - nominative singular masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. δυναμενος verb - present middle or passive deponent participle - nominative singular masculine dunamai  doo'-nam-ahee: to be able or possible -- be able, can (do, + -not), could, may, might, be possible, be of power. ζωοποιησαι verb - aorist active middle or passive deponent zoopoieo  dzo-op-oy-eh'-o: to (re-)vitalize -- make alive, give life, quicken. οντως adverb ontos  on'-toce: really -- certainly, clean, indeed, of a truth, verily. αν particle an  an: denoting a supposition, wish, possibility or uncertainty εκ preposition ek  ek: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote) νομου noun - genitive singular masculine nomos  nom'-os: law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle) -- law. ην verb - imperfect indicative - third person singular en  ane: I (thou, etc.) was (wast or were) -- + agree, be, have (+ charge of), hold, use, was(-t), were. η definite article - nominative singular feminine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. δικαιοσυνη noun - nominative singular feminine dikaiosune  dik-ah-yos-oo'-nay:  equity (of character or act); specially (Christian) justification -- righteousness. 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