Treasury of Scripture Knowledge But when some were hardened and believed not, speaking evil of the way of the Lord before the multitude, departing from them, he separated the disciples, disputing daily in the school of one Tyrannus. Cir. 4061 A.D.57 divers. Acts 7:51 You stiffnecked and uncircumcised in heart and ears, you always resist the Holy Ghost. As your fathers did, so do you also. Acts 13:45,46 And the Jews, seeing the multitudes, were filled with envy and contradicted those things which were said by Paul, blaspheming. . . . Acts 18:6 But they gainsaying and blaspheming, he shook his garments and said to them: Your blood be upon your own heads: I am clean. From henceforth I will go unto the Gentiles. 2 Kings 17:14 And they hearkened not, but hardened their necks like to the neck of their fathers, who would not obey the Lord, their God. 2 Chronicles 30:8 Harden not your necks, as your fathers did: yield yourselves to the Lord, and come to his sanctuary, which he hath sanctified forever: serve the Lord the God of your fathers, and the wrath of his indignation shall be turned away from you. 2 Chronicles 36:16 But they mocked the messengers of God, and despised his words, and misused the prophets, until the wrath of the Lord arose against his people, and there was no remedy. Nehemiah 9:16,17,29 But they and our fathers dealt proudly, and hardened their necks and hearkened not to thy commandments. . . . Psalm 95:8 To day if you shall hear his voice, harden not your hearts: Isaiah 8:14 And he shall be a sanctification to you. But for a stone of stumbling, and for a rock of offence to the two houses of Israel, for a snare and a ruin to the inhabitants of Jerusalem. Jeremiah 7:26 And they have not hearkened to me: nor inclined their ear: but have hardened their neck, and have done worse than their fathers. Jeremiah 19:15 Thus saith the Lord of hosts, the God of Israel: Behold I will bring in upon this city, and upon all the cities thereof all the evils that I have spoken against it: because they have hardened their necks, that they might not hear my words. John 12:40 He hath blinded their eyes and hardened their heart, that they should not see with their eyes, nor understand with their heart and be converted: and I should heal them. Romans 9:18 Therefore he hath mercy on whom he will. And whom he will, he hardeneth. Romans 11:7 What then? That which Israel sought, he hath not obtained: but the election hath obtained it. And the rest have been blinded. *marg: Hebrews 3:13 But exhort one another every day, whilst it is called to day, that none of you be hardened through the deceitfulness of sin. but spake. Acts 19:23 Now at that time there arose no small disturbance about the way of the Lord. Acts 9:2 And asked of him letters to Damascus, to the synagogues: that if he found any men and women of this way, he might bring them bound to Jerusalem. Acts 22:4 Who persecuted this way unto death, binding and delivering into prisons both men and women, Acts 24:21 Except it be for this one voice only that I cried, standing among them: Concerning the resurrection of the dead am I judged this day by you. Acts 28:22 But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that it is every where contradicted. 2 Timothy 1:15 Thou knowest this, that all they who are in Asia are turned away from me: of whom are Phigellus and Hermogenes. 2 Peter 2:2,12 And many shall follow their riotousness, through whom the way of truth shall be evil spoken of. . . . Jude 1:10 But these men blaspheme whatever things they know not: and what things soever they naturally know, like dumb beasts, in these they are corrupted. he departed. Acts 14:4 And the multitude of the city was divided. And some of them indeed held with the Jews, but some with the apostles. Acts 17:4 And some of them believed and were associated to Paul and Silas: and of those that served God and of the Gentiles a great multitude: and of noble women not a few. Acts 18:7,8 And departing thence, he entered into the house of a certain man, named Titus Justus, one that worshipped God, whose house was adjoining to the synagogue. . . . Matthew 15:14 Let them alone: they are blind, and leaders of the blind. And if the blind lead the blind, both fall into the pit. Matthew 16:4 A wicked and adulterous generation seeketh after a sign: and a sign shall not be given it, but the sign of Jonas the prophet. And he left them, and went away. Luke 12:51-53 Think ye, that I am come to give peace on earth? I tell you, no; but separation. . . . 1 Timothy 6:5 Conflicts of men corrupted in mind and who are destitute of the truth, supposing gain to be godliness. 2 Timothy 3:5 Having an appearance indeed of godliness but denying the power thereof. Now these avoid. daily. Acts 20:31 Therefore watch, keeping in memory that for three years I ceased not with tears to admonish every one of you, night and day. Proverbs 8:34 He that shall find me, shall find life, and shall have salvation from the Lord. Matthew 26:55 In that same hour, Jesus said to the multitudes: You are come out, as it were to a robber, with swords and clubs to apprehend me. I sat daily with you, teaching in the temple: and you laid not hands on me. 2 Timothy 4:2 Preach the word: be instant in season, out of season: reprove, entreat, rebuke in all patience and doctrine. Context Paul Ministers in Ephesus8And entering into the synagogue, he spoke boldly for the space of three months, disputing and exhorting concerning the kingdom of God. 9But when some were hardened and believed not, speaking evil of the way of the Lord before the multitude, departing from them, he separated the disciples, disputing daily in the school of one Tyrannus. 10And this continued for the space of two years, so that all who dwelt in Asia heard the word of the Lord, both Jews and Gentiles.… Cross References Acts 9:2 And asked of him letters to Damascus, to the synagogues: that if he found any men and women of this way, he might bring them bound to Jerusalem. Acts 11:26 And they conversed there in the church a whole year: and they taught a great multitude, so that at Antioch the disciples were first named Christians. Acts 13:46 Then Paul and Barnabas said boldly: To you it behoved us first to speak the word of God: but because you reject it and judge yourselves unworthy of eternal life, behold we turn to the Gentiles. Acts 14:4 And the multitude of the city was divided. And some of them indeed held with the Jews, but some with the apostles. Acts 19:23 Now at that time there arose no small disturbance about the way of the Lord. Acts 19:30 And when Paul would have entered in unto the people, the disciples suffered him not. 1 Corinthians 16:9 For a great door and evident is opened unto me: and many adversaries. Lexicon Butδέ (de) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. when ὡς (hōs) Adverb Strong's Greek 5613: Probably adverb of comparative from hos; which how, i.e. In that manner. some of them τινες (tines) Interrogative / Indefinite Pronoun - Nominative Masculine Plural Strong's Greek 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object. stubbornly ἐσκληρύνοντο (esklērynonto) Verb - Imperfect Indicative Middle or Passive - 3rd Person Plural Strong's Greek 4645: To harden, make hard, make stubborn. From skleros; to indurate, i.e. render stubborn. refused to believe ἠπείθουν (ēpeithoun) Verb - Imperfect Indicative Active - 3rd Person Plural Strong's Greek 544: To disobey, rebel, be disloyal, refuse conformity. From apeithes; to disbelieve. [and] publicly πλήθους (plēthous) Noun - Genitive Neuter Singular Strong's Greek 4128: A multitude, crowd, great number, assemblage. From pletho; a fulness, i.e. A large number, throng, populace. maligned κακολογοῦντες (kakologountes) Verb - Present Participle Active - Nominative Masculine Plural Strong's Greek 2551: To speak evil of, curse, revile, abuse. From a compound of kakos and logos; to revile. the τὴν (tēn) Article - Accusative Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Way, Ὁδὸν (Hodon) Noun - Accusative Feminine Singular Strong's Greek 3598: A way, road, journey, path. Apparently a primary word; a road; by implication, a progress; figuratively, a mode or means. [Paul] took ἀφώρισεν (aphōrisen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's Greek 873: To rail off, separate, place apart. From apo and horizo; to set off by boundary, i.e. limit, exclude, appoint, etc. [his] τοὺς (tous) Article - Accusative Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. disciples μαθητάς (mathētas) Noun - Accusative Masculine Plural Strong's Greek 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil. [and] left ἀποστὰς (apostas) Verb - Aorist Participle Active - Nominative Masculine Singular Strong's Greek 868: From apo and histemi; to remove, i.e. instigate to revolt; usually to desist, desert, etc. [the synagogue] αὐτῶν (autōn) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. to conduct daily discussions διαλεγόμενος (dialegomenos) Verb - Present Participle Middle or Passive - Nominative Masculine Singular Strong's Greek 1256: To converse, address, preach, lecture; I argue, reason. Middle voice from dia and lego; to say thoroughly, i.e. Discuss. in ἐν (en) Preposition Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. the τῇ (tē) Article - Dative Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. lecture hall σχολῇ (scholē) Noun - Dative Feminine Singular Strong's Greek 4981: Probably feminine of a presumed derivative of the alternate of echo; properly, loitering or leisure, i.e. a 'school'. of Tyrannus. Τυράννου (Tyrannou) Noun - Genitive Masculine Singular Strong's Greek 5181: A provincial form of the derivative of the base of kurios; a 'tyrant'; Tyrannus, an Ephesian. Additional Translations But when some of them stubbornly refused to believe and publicly maligned the Way, Paul took his disciples and left the synagogue to conduct daily discussions in the lecture hall of Tyrannus. But when some were hardened and were disbelieving, speaking evil of the Way before the multitude, having departed from them, he took the disciples separately, reasoning every day in the lecture hall of Tyrannus. But when divers were hardened, and believed not, but spoke evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus. But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them, and separated the disciples, reasoning daily in the school of Tyrannus. But when some were hardened and disbelieved, speaking evil of the way before the multitude, he left them and separated the disciples, reasoning daily in the school of Tyrannus. But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them, and separated the disciples, reasoning daily in the school of Tyrannus. But when divers were hardened, and believed not, but spoke evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus. But some grew obstinate in unbelief and spoke evil of the new faith before all the congregation. So Paul left them, and, taking with him those who were disciples, held discussions daily in Tyrannus's lecture-hall. But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them, and separated the disciples, reasoning daily in the school of Tyrannus. and when certain were hardened and were disbelieving, speaking evil of the way before the multitude, having departed from them, he did separate the disciples, every day reasoning in the school of a certain Tyrannus. Jump to Previous Argued Believed Congregation Daily Departed Disbelieved Disciples Discussions Disobedient Disputing Divers Evil Faith Grew Hall Hardened Held Maligned Multitude New Obstinate Paul Publicly Reasoning Refused School Separated Speaking Stubborn Unbelief Way WithdrewJump to Next Argued Believed Congregation Daily Departed Disbelieved Disciples Discussions Disobedient Disputing Divers Evil Faith Grew Hall Hardened Held Maligned Multitude New Obstinate Paul Publicly Reasoning Refused School Separated Speaking Stubborn Unbelief Way WithdrewLinks Acts 19:9 NIVActs 19:9 NLT Acts 19:9 ESV Acts 19:9 NASB Acts 19:9 KJV Acts 19:9 Bible Apps Acts 19:9 Biblia Paralela Acts 19:9 Chinese Bible Acts 19:9 French Bible Acts 19:9 German Bible Alphabetical: and away became becoming before believe But daily disciples discussions disobedient evil from had hall hardened He him in lecture left maligned obstinate of Paul people publicly reasoning refused school So some speaking the them they to took Tyrannus Way were when with withdrew NT Apostles: Acts 19:9 But when some were hardened and disobedient (Acts of the Apostles Ac) Bible Study Resources, Dictionary, Concordance and Search Tools |