Treasury of Scripture Knowledge And asked of him letters to Damascus, to the synagogues: that if he found any men and women of this way, he might bring them bound to Jerusalem. desired. Acts 9:14 And here he hath authority from the chief priests to bind all that invoke thy name. Acts 7:19 This same, dealing craftily with our race, afflicted our fathers, that they should expose their children, to the end they might not be kept alive. Acts 22:5 As the high priest doth bear me witness and all the ancients. From whom also receiving letters to the brethren, I went to Damascus, that I might bring them bound from thence to Jerusalem to be punished. Acts 26:12 Whereupon, when I was going to Damascus with authority and permission of the chief priest, Esther 3:8-13 And Aman said to king Assuerus: There is a people scattered through all the provinces of thy kingdom, and separated one from another, that use new laws and ceremonies, and moreover despise the king's ordinances: and thou knowest very well that it is not expedient for thy kingdom that they should grow insolent by impunity. . . . Psalm 82:2-4 How long will you judge unjustly: and accept the persons of the wicked? . . . the synagogues. Acts 6:9 Now there arose some, of that which is called the synagogue of the Libertines and of the Cyrenians and of the Alexandrians and of them that were of Cilicia and Asia, disputing with Stephen. Acts 13:14,15 But they, passing through Perge, came to Antioch in Pisidia: and, entering into the Synagogue on the sabbath day, they sat down. . . . Acts 28:17-21 And after the third day, he called together the chief of the Jews. And when they were assembled, he said to them: Men, brethren, I, having done nothing against the people or the custom of our fathers, was delivered prisoner from Jerusalem into the hands of the Romans. . . . of this way. Acts 19:9,23 But when some were hardened and believed not, speaking evil of the way of the Lord before the multitude, departing from them, he separated the disciples, disputing daily in the school of one Tyrannus. . . . Acts 22:5 As the high priest doth bear me witness and all the ancients. From whom also receiving letters to the brethren, I went to Damascus, that I might bring them bound from thence to Jerusalem to be punished. Acts 28:22 But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that it is every where contradicted. Context The Road to Damascus1And Saul, as yet breathing out threatenings and slaughter against the disciples of the Lord, went to the high priest 2And asked of him letters to Damascus, to the synagogues: that if he found any men and women of this way, he might bring them bound to Jerusalem. 3And as he went on his journey, it came to pass that he drew nigh to Damascus. And suddenly a light from heaven shined round about him.… Cross References Genesis 14:15 And dividing his company, he rushed upon them in the night, and defeated them: and pursued them as far as Hoba, which is on the left hand of Damascus. Isaiah 17:1 The burden of Damascus. Behold Damascus shall cease to be a city, and shall be as a ruinous heap of stones. Jeremiah 49:23 Against Damascus. Emath is confounded and Arphad: for they have heard very bad tidings, they are troubled as in the sea: through care they could not rest. Matthew 10:17 But beware of men. For they will deliver you up in councils, and they will scourge you in their synagogues. John 14:6 Jesus saith to him: I am the way, and the truth, and the life. No man cometh to the Father, but by me. Acts 9:14 And here he hath authority from the chief priests to bind all that invoke thy name. Acts 9:21 And all that heard him were astonished and said: Is not this he who persecuted in Jerusalem those that called upon this name and came hither for that intent, that he might carry them bound to the chief priests? Acts 18:25 This man was instructed in the way of the Lord: and being fervent in spirit, spoke and taught diligently the things that are of Jesus, knowing only the baptism of John. Acts 19:9 But when some were hardened and believed not, speaking evil of the way of the Lord before the multitude, departing from them, he separated the disciples, disputing daily in the school of one Tyrannus. Acts 19:23 Now at that time there arose no small disturbance about the way of the Lord. Acts 22:4 Who persecuted this way unto death, binding and delivering into prisons both men and women, Acts 22:5 As the high priest doth bear me witness and all the ancients. From whom also receiving letters to the brethren, I went to Damascus, that I might bring them bound from thence to Jerusalem to be punished. Acts 24:14 But this I confess to thee that according to the way which they call a heresy, so do I serve the Father and my God, believing all things which are written in the law and the prophets: Acts 24:22 And Felix put them off, having most certain knowledge of this way, saying: When Lysias the tribune shall come down, I will hear you. Acts 26:10 Which also I did at Jerusalem: and many of the saints did I shut up in prison, having received authority of the chief priests. And when they were put to death, I brought the sentence. 2 Corinthians 11:32 At Damascus, the governor of the nation under Aretas the king, guarded the city of the Damascenes, to apprehend me. Galatians 1:17 Neither went I to Jerusalem, to the apostles who were before me: but I went into Arabia, and again I returned to Damascus. Lexicon to ask forᾐτήσατο (ētēsato) Verb - Aorist Indicative Middle - 3rd Person Singular Strong's Greek 154: To ask, request, petition, demand. Of uncertain derivation; to ask. letters ἐπιστολὰς (epistolas) Noun - Accusative Feminine Plural Strong's Greek 1992: A letter, dispatch, epistle, message. From epistello; a written message. to πρὸς (pros) Preposition Strong's Greek 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward. the τὰς (tas) Article - Accusative Feminine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. synagogues συναγωγάς (synagōgas) Noun - Accusative Feminine Plural Strong's Greek 4864: From sunago; an assemblage of persons; specially, a Jewish 'synagogue'; by analogy, a Christian church. in εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. Damascus, Δαμασκὸν (Damaskon) Noun - Accusative Feminine Singular Strong's Greek 1154: Damascus. Of Hebrew origin; Damascus, a city of Syria. so that ὅπως (hopōs) Conjunction Strong's Greek 3704: From hos and pos; what(-ever) how, i.e. In the manner that (as adverb or conjunction of coincidence, intentional or actual). if ἐάν (ean) Conjunction Strong's Greek 1437: If. From ei and an; a conditional particle; in case that, provided, etc. he found εὕρῃ (heurē) Verb - Aorist Subjunctive Active - 3rd Person Singular Strong's Greek 2147: A prolonged form of a primary heuro, which heureo is used for it in all the tenses except the present and imperfect to find. any τινας (tinas) Interrogative / Indefinite Pronoun - Accusative Masculine Plural Strong's Greek 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object. men ἄνδρας (andras) Noun - Accusative Masculine Plural Strong's Greek 435: A male human being; a man, husband. A primary word; a man. [or] καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. women γυναῖκας (gynaikas) Noun - Accusative Feminine Plural Strong's Greek 1135: A woman, wife, my lady. Probably from the base of ginomai; a woman; specially, a wife. belonging ὄντας (ontas) Verb - Present Participle Active - Accusative Masculine Plural Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. to the τῆς (tēs) Article - Genitive Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Way, Ὁδοῦ (Hodou) Noun - Genitive Feminine Singular Strong's Greek 3598: A way, road, journey, path. Apparently a primary word; a road; by implication, a progress; figuratively, a mode or means. he could bring them as prisoners δεδεμένους (dedemenous) Verb - Perfect Participle Middle or Passive - Accusative Masculine Plural Strong's Greek 1210: To bind, tie, fasten; I impel, compel; I declare to be prohibited and unlawful. A primary verb; to bind. to εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. Jerusalem. Ἰερουσαλήμ (Ierousalēm) Noun - Accusative Feminine Singular Strong's Greek 2419: Of Hebrew origin; Hierusalem, the capitol of Palestine. Additional Translations to ask for letters to the synagogues in Damascus, so that if he found any men or women belonging to the Way, he could bring them as prisoners to Jerusalem. requested letters from him to the synagogues in Damascus, so that if he found any being of the way, both men and women, having bound them, he might bring them to Jerusalem. And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound to Jerusalem. and asked of him letters to Damascus unto the synagogues, that if he found any that were of the Way, whether men or women, he might bring them bound to Jerusalem. and asked of him letters to Damascus, to the synagogues, so that if he found any who were of the way, both men and women, he might bring [them] bound to Jerusalem. and asked of him letters to Damascus unto the synagogues, that if he found any that were of the Way, whether men or women, he might bring them bound to Jerusalem. And desired from him letters to Damascus to the synagogues, that if he should find any of this way, whether they were men or women, he might bring them bound to Jerusalem. went to the High Priest and begged from him letters addressed to the synagogues in Damascus, in order that if he found any believers there, either men or women, he might bring them in chains to Jerusalem. and asked for letters from him to the synagogues of Damascus, that if he found any who were of the Way, whether men or women, he might bring them bound to Jerusalem. did ask from him letters to Damascus, unto the synagogues, that if he may find any being of the way, both men and women, he may bring them bound to Jerusalem. Jump to Previous Addressed Begged Believers Belonging Bound Damascus Desired Either Find Found High Jerusalem Letters Order Priest Prisoners Request Synagogues Way Whether WomenJump to Next Addressed Begged Believers Belonging Bound Damascus Desired Either Find Found High Jerusalem Letters Order Priest Prisoners Request Synagogues Way Whether WomenLinks Acts 9:2 NIVActs 9:2 NLT Acts 9:2 ESV Acts 9:2 NASB Acts 9:2 KJV Acts 9:2 Bible Apps Acts 9:2 Biblia Paralela Acts 9:2 Chinese Bible Acts 9:2 French Bible Acts 9:2 German Bible Alphabetical: and any as asked at belonged belonging both bound bring Damascus for found from he him if in Jerusalem letters men might or prisoners so synagogues take that the them there to Way whether who women NT Apostles: Acts 9:2 And asked for letters from him (Acts of the Apostles Ac) Bible Study Resources, Dictionary, Concordance and Search Tools |
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