Cross References The Son of man came eating and drinking, and they say: Behold a man that is a glutton and a wine drinker, a friend of publicans and sinners. And wisdom is justified by her children. Proverbs 23:21 Because they that give themselves to drinking, and that club together, shall be consumed: and drowsiness shall be clothed with rags. Matthew 5:46 For if you love them that love you, what reward shall you have? do not even the publicans this? Matthew 9:11 And the Pharisees seeing it, said to his disciples: Why doth your master eat with publicans and sinners? Luke 5:29 And Levi made him a great feast in his own house: And there was a great company of publicans and of others that were at table with them. Luke 7:34 The Son of man is come eating and drinking. And you say: Behold a man that is a glutton and a drinker of wine, a friend of publicans and sinners. Luke 15:2 And the Pharisees and the scribes murmured, saying: This man receiveth sinners and eateth with them. Treasury of Scripture Knowledge The Son of man came eating and drinking, and they say: Behold a man that is a glutton and a wine drinker, a friend of publicans and sinners. And wisdom is justified by her children. came. Luke 5:29,30 And Levi made him a great feast in his own house: And there was a great company of publicans and of others that were at table with them. . . . Luke 7:34,36 The Son of man is come eating and drinking. And you say: Behold a man that is a glutton and a drinker of wine, a friend of publicans and sinners. . . . Luke 14:1 And it came to pass, when Jesus went into the house of one of the Pharisees, on the sabbath day, that they watched him. John 2:2 And Jesus also was invited, and his disciples, to the marriage. John 12:2 And they made him a supper there: and Martha served. But Lazarus was one of them that were at table with him. *etc: Romans 15:2 Let every one of you Please his neighbour unto good, to edification. a friend. Matthew 9:10,11 And it came to pass as he was sitting at meat in the house, behold many publicans and sinners came, and sat down with Jesus and his disciples. . . . Luke 15:1,2 Now the publicans and sinners drew near unto him to hear him. . . . Luke 19:7 And when all saw it, they murmured, saying, that he was gone to be a guest with a man that was a sinner. But. Psalm 92:5,6 O Lord, how great are thy works! thy thoughts are exceeding deep. . . . Proverbs 17:24 Wisdom shineth in the face of the wise: the eyes of fools are in the ends of the earth. Luke 7:29,35 And all the people hearing, and the publicans, justified God, being baptized with John's baptism. . . . 1 Corinthians 1:24-29 But unto them that are called, both Jews and Greeks, Christ, the power of God and the wisdom of God. . . . Ephesians 3:8-10 To me, the least of all the saints, is given this grace, to preach among the Gentiles the unsearchable riches of Christ: . . . Revelation 5:11-14 And I beheld, and I heard the voice of many angels round about the throne and the living creatures and the ancients (and the number of them was thousands of thousands), . . . Revelation 7:12 Saying: Amen. Benediction and glory and wisdom and thanksgiving, honour and power and strength, to our God, for ever and ever. Amen. Context Jesus Testifies about John…18For John came neither eating nor drinking; and they say: He hath a devil. 19The Son of man came eating and drinking, and they say: Behold a man that is a glutton and a wine drinker, a friend of publicans and sinners. And wisdom is justified by her children. 20Then began he to upbraid the cities wherein were done the most of his miracles, for that they had not done penance.… Lexicon Theὁ (ho) Article - Nominative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Son Υἱὸς (Huios) Noun - Nominative Masculine Singular Strong's Greek 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship. of Man ἀνθρώπου (anthrōpou) Noun - Genitive Masculine Singular Strong's Greek 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being. came ἦλθεν (ēlthen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's Greek 2064: To come, go. eating ἐσθίων (esthiōn) Verb - Present Participle Active - Nominative Masculine Singular Strong's Greek 2068: Strengthened for a primary edo; used only in certain tenses, the rest being supplied by phago; to eat. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. drinking, πίνων (pinōn) Verb - Present Participle Active - Nominative Masculine Singular Strong's Greek 4095: To drink, imbibe. A prolonged form of pio, which poo occurs only as an alternate in certain tenses; to imbibe. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. they say, λέγουσιν (legousin) Verb - Present Indicative Active - 3rd Person Plural Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. ‘Look Ἰδοὺ (Idou) Verb - Aorist Imperative Active - 2nd Person Singular Strong's Greek 2400: See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo! [at this] ἄνθρωπος (anthrōpos) Noun - Nominative Masculine Singular Strong's Greek 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being. glutton φάγος (phagos) Noun - Nominative Masculine Singular Strong's Greek 5314: A glutton. From phago; a glutton. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. drunkard, οἰνοπότης (oinopotēs) Noun - Nominative Masculine Singular Strong's Greek 3630: An excessive wine-drinker. From oinos and a derivative of the alternate of pino; a tippler. a friend φίλος (philos) Adjective - Nominative Masculine Singular Strong's Greek 5384: Friendly; subst: a friend, an associate. Properly, dear, i.e. A friend; actively, fond, i.e. Friendly. of tax collectors τελωνῶν (telōnōn) Noun - Genitive Masculine Plural Strong's Greek 5057: A publican, collector of taxes. From telos and oneomai; a tax-farmer, i.e. Collector of public revenue. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. of sinners!’ ἁμαρτωλῶν (hamartōlōn) Adjective - Genitive Masculine Plural Strong's Greek 268: Sinning, sinful, depraved, detestable. From hamartano; sinful, i.e. A sinner. But καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. wisdom σοφία (sophia) Noun - Nominative Feminine Singular Strong's Greek 4678: Wisdom, insight, skill (human or divine), intelligence. From sophos; wisdom. is vindicated ἐδικαιώθη (edikaiōthē) Verb - Aorist Indicative Passive - 3rd Person Singular Strong's Greek 1344: From dikaios; to render just or innocent. by ἀπὸ (apo) Preposition Strong's Greek 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses. her αὐτῆς (autēs) Personal / Possessive Pronoun - Genitive Feminine 3rd Person Singular Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. actions.” ἔργων (ergōn) Noun - Genitive Neuter Plural Strong's Greek 2041: From a primary ergo; toil; by implication, an act. Additional Translations The Son of Man came eating and drinking, and they say, ‘Look at this glutton and drunkard, a friend of tax collectors and of sinners!’ But wisdom is vindicated by her actions.” The Son of Man came eating and drinking, and they say, 'Behold a man, a glutton and a drunkard, a friend of tax collectors and of sinners!' But wisdom is justified by her deeds." The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a drunkard, a friend of publicans and sinners. But wisdom is justified of her children. The Son of man came eating and drinking, and they say, Behold, a gluttonous man and a winebibber, a friend of publicans and sinners! And wisdom is justified by her works. The Son of man has come eating and drinking, and they say, Behold, a man [that is] eating and wine-drinking, a friend of tax-gatherers, and of sinners: -- and wisdom has been justified by her children. The Son of man came eating and drinking, and they say, Behold, a gluttonous man, and a winebibber, a friend of publicans and sinners! And wisdom is justified by her works. The Son of man came eating and drinking, and they say, Behold, a man gluttonous, and a wine-bibber, a friend of publicans and sinners. But wisdom is justified by her children. The Son of Man came eating and drinking, and they exclaim, 'See this man! --given to gluttony and tippling, and a friend of tax-gatherers and notorious sinners!' And yet Wisdom is vindicated by her actions." The Son of Man came eating and drinking, and they say, 'Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!' But wisdom is justified by her children." the Son of Man came eating and drinking, and they say, Lo, a man, a glutton, and a wine-drinker, a friend of tax-gatherers and sinners, and wisdom was justified of her children.' Jump to Previous Actions Children Collectors Deeds Drinking Drunkard Eating Exclaim Feasting Food Friend Glutton Gluttonous Gluttony Judged Justified Lover Notorious Proved Publicans Right Sinners Tax Tax-Farmers Tax-Gatherers Vindicated Wine Winebibber Wine-Bibber Wisdom WorksJump to Next Actions Children Collectors Deeds Drinking Drunkard Eating Exclaim Feasting Food Friend Glutton Gluttonous Gluttony Judged Justified Lover Notorious Proved Publicans Right Sinners Tax Tax-Farmers Tax-Gatherers Vindicated Wine Winebibber Wine-Bibber Wisdom WorksLinks Matthew 11:19 NIVMatthew 11:19 NLT Matthew 11:19 ESV Matthew 11:19 NASB Matthew 11:19 KJV Matthew 11:19 Bible Apps Matthew 11:19 Biblia Paralela Matthew 11:19 Chinese Bible Matthew 11:19 French Bible Matthew 11:19 German Bible Alphabetical: a actions and andsinners Behold But by came collectors deeds drinking drunkard eating friend glutton gluttonous her Here is Man of proved right say sinners Son tax The they vindicated wisdom Yet NT Gospels: Matthew 11:19 The Son of Man came eating (Matt. 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