2 Kings 23:22
New International Version
Neither in the days of the judges who led Israel nor in the days of the kings of Israel and the kings of Judah had any such Passover been observed.

New Living Translation
There had not been a Passover celebration like that since the time when the judges ruled in Israel, nor throughout all the years of the kings of Israel and Judah.

English Standard Version
For no such Passover had been kept since the days of the judges who judged Israel, or during all the days of the kings of Israel or of the kings of Judah.

Berean Standard Bible
No such Passover had been observed from the days of the judges who had governed Israel through all the days of the kings of Israel and Judah.

King James Bible
Surely there was not holden such a passover from the days of the judges that judged Israel, nor in all the days of the kings of Israel, nor of the kings of Judah;

New King James Version
Such a Passover surely had never been held since the days of the judges who judged Israel, nor in all the days of the kings of Israel and the kings of Judah.

New American Standard Bible
Truly such a Passover had not been celebrated since the days of the judges who judged Israel, nor in all the days of the kings of Israel and the kings of Judah.

NASB 1995
Surely such a Passover had not been celebrated from the days of the judges who judged Israel, nor in all the days of the kings of Israel and of the kings of Judah.

NASB 1977
Surely such a Passover had not been celebrated from the days of the judges who judged Israel, nor in all the days of the kings of Israel and of the kings of Judah.

Legacy Standard Bible
For such a Passover had not been celebrated from the days of the judges who judged Israel, nor in all the days of the kings of Israel and of the kings of Judah.

Amplified Bible
Indeed, such a Passover as this had not been held since the days of the judges who judged Israel, nor in all the days of the kings of Israel and the kings of Judah.

Christian Standard Bible
No such Passover had ever been observed from the time of the judges who judged Israel through the entire time of the kings of Israel and Judah.

Holman Christian Standard Bible
No such Passover had ever been kept from the time of the judges who judged Israel through the entire time of the kings of Israel and Judah.

American Standard Version
Surely there was not kept such a passover from the days of the judges that judged Israel, nor in all the days of the kings of Israel, nor of the kings of Judah;

Contemporary English Version
This festival had not been celebrated in this way since the time that tribal leaders ruled Israel or the kings ruled Israel and Judah.

English Revised Version
Surely there was not kept such a passover from the days of the judges that judged Israel, nor in all the days of the kings of Israel, nor of the kings of Judah;

GOD'S WORD® Translation
The Passover had never been celebrated like this during the time of the judges who governed Israel or during the entire time of the kings of Israel and Judah.

Good News Translation
No Passover like this one had ever been celebrated by any of the kings of Israel or of Judah, since the time when judges ruled the nation.

International Standard Version
From the days of the judges who ruled in Israel, no Passover had been celebrated like this, not even in all the reigns of the kings of Israel and the kings of Judah.

Majority Standard Bible
No such Passover had been observed from the days of the judges who had governed Israel through all the days of the kings of Israel and Judah.

NET Bible
He issued this edict because a Passover like this had not been observed since the days of the judges; it was neglected for the entire period of the kings of Israel and Judah.

New Heart English Bible
Surely there was not kept such a Passover from the days of the judges who judged Israel, nor in all the days of the kings of Israel, nor of the kings of Judah;

Webster's Bible Translation
Surely there was not held such a passover from the days of the judges that judged Israel, nor in all the days of the kings of Israel, nor of the kings of Judah.

World English Bible
Surely there was not kept such a Passover from the days of the judges who judged Israel, nor in all the days of the kings of Israel, nor of the kings of Judah;
Literal Translations
Literal Standard Version
Surely there has not been made like this Passover from the days of the ones judging who judged Israel, even all the days of the kings of Israel, and of the kings of Judah;

Young's Literal Translation
Surely there hath not been made like this passover from the days of the judges who judged Israel, even all the days of the kings of Israel, and of the kings of Judah;

Smith's Literal Translation
For there was not done according to this passover from the days of the judges who judged Israel and all the days of the kings of Israel, and the kings of Judah.
Catholic Translations
Douay-Rheims Bible
Now there was no such a phase kept from the days of the judges, who judged Israel, nor in all the days of the kings of Israel, and of the kings of Juda,

Catholic Public Domain Version
Now no similar Passover was kept, from the days of the judges, who judged Israel, and from all the days of the kings of Israel and the kings of Judah,

New American Bible
No Passover such as this had been observed during the period when the judges ruled Israel, or during the entire period of the kings of Israel and the kings of Judah,

New Revised Standard Version
No such passover had been kept since the days of the judges who judged Israel, even during all the days of the kings of Israel and of the kings of Judah;
Translations from Aramaic
Lamsa Bible
Surely no such a passover had been kept from the days of the judges who judged Israel nor in all the days of the kings of Israel nor of the kings of Judah,

Peshitta Holy Bible Translated
Because a Passover like this had not been made from the day of the Judges who had judged Israel, until all the days of the Kings of Israel and the Kings of Yehuda
OT Translations
JPS Tanakh 1917
For there was not kept such a passover from the days of the judges that judged Israel, nor in all the days of the kings of Israel, nor of the kings of Judah;

Brenton Septuagint Translation
For a passover such as this had not been kept from the days of the judges who judged Israel, even all the days of the kings of Israel, and of the kings of Juda.

Additional Translations ...
Audio Bible



Context
Josiah Restores the Passover
21The king commanded all the people, “Keep the Passover of the LORD your God, as it is written in this Book of the Covenant.” 22 No such Passover had been observed from the days of the judges who had governed Israel through all the days of the kings of Israel and Judah. 23But in the eighteenth year of Josiah’s reign, this Passover was observed to the LORD in Jerusalem.…

Cross References
Exodus 12:1-28
Now the LORD said to Moses and Aaron in the land of Egypt, / “This month is the beginning of months for you; it shall be the first month of your year. / Tell the whole congregation of Israel that on the tenth day of this month each man must select a lamb for his family, one per household. ...

Deuteronomy 16:1-8
Observe the month of Abib and celebrate the Passover to the LORD your God, because in the month of Abib the LORD your God brought you out of Egypt by night. / You are to offer to the LORD your God the Passover sacrifice from the herd or flock in the place the LORD will choose as a dwelling for His Name. / You must not eat leavened bread with it; for seven days you are to eat with it unleavened bread, the bread of affliction, because you left the land of Egypt in haste—so that you may remember for the rest of your life the day you left the land of Egypt. ...

2 Chronicles 35:18
No such Passover had been observed in Israel since the days of Samuel the prophet. None of the kings of Israel ever observed a Passover like the one that Josiah observed with the priests, the Levites, all Judah, the Israelites who were present, and the people of Jerusalem.

Leviticus 23:4-8
These are the LORD’s appointed feasts, the sacred assemblies you are to proclaim at their appointed times. / The Passover to the LORD begins at twilight on the fourteenth day of the first month. / On the fifteenth day of the same month begins the Feast of Unleavened Bread to the LORD. For seven days you must eat unleavened bread. ...

Numbers 9:1-14
In the first month of the second year after Israel had come out of the land of Egypt, the LORD spoke to Moses in the Wilderness of Sinai: / “The Israelites are to observe the Passover at its appointed time. / You are to observe it at the appointed time, at twilight on the fourteenth day of this month, in accordance with its statutes and ordinances.” ...

Joshua 5:10-12
On the evening of the fourteenth day of the month, while the Israelites were camped at Gilgal on the plains of Jericho, they kept the Passover. / The day after the Passover, on that very day, they ate unleavened bread and roasted grain from the produce of the land. / And the day after they had eaten from the produce of the land, the manna ceased. There was no more manna for the Israelites, so that year they began to eat the crops of the land of Canaan.

1 Kings 9:25
Three times a year Solomon offered burnt offerings and peace offerings on the altar he had built for the LORD, burning incense with them before the LORD. So he completed the temple.

2 Chronicles 30:1-27
Then Hezekiah sent word throughout all Israel and Judah, and he also wrote letters to Ephraim and Manasseh inviting them to come to the house of the LORD in Jerusalem to keep the Passover of the LORD, the God of Israel. / For the king and his officials and the whole assembly in Jerusalem had decided to keep the Passover in the second month, / since they had been unable to keep it at the regular time, because not enough priests had consecrated themselves and the people had not been gathered in Jerusalem. ...

1 Corinthians 5:7-8
Get rid of the old leaven, that you may be a new unleavened batch, as you really are. For Christ, our Passover lamb, has been sacrificed. / Therefore let us keep the feast, not with the old bread, leavened with malice and wickedness, but with the unleavened bread of sincerity and of truth.

Matthew 26:17-19
On the first day of the Feast of Unleavened Bread, the disciples came to Jesus and asked, “Where do You want us to prepare for You to eat the Passover?” / He answered, “Go into the city to a certain man and tell him that the Teacher says, ‘My time is near. I will keep the Passover with My disciples at your house.’” / So the disciples did as Jesus had directed them and prepared the Passover.

Mark 14:12-16
On the first day of the Feast of Unleavened Bread, when the Passover lamb was to be sacrificed, Jesus’ disciples asked Him, “Where do You want us to prepare for You to eat the Passover?” / So He sent two of His disciples and told them, “Go into the city, and a man carrying a jug of water will meet you. Follow him, / and whichever house he enters, say to the owner, ‘The Teacher asks: Where is My guest room, where I may eat the Passover with My disciples?’ ...

Luke 22:7-13
Then came the day of Unleavened Bread on which the Passover lamb was to be sacrificed. / Jesus sent Peter and John, saying, “Go and make preparations for us to eat the Passover.” / “Where do You want us to prepare it?” they asked. ...

John 2:13-23
When the Jewish Passover was near, Jesus went up to Jerusalem. / In the temple courts He found men selling cattle, sheep, and doves, and money changers seated at their tables. / So He made a whip out of cords and drove all from the temple courts, both sheep and cattle. He poured out the coins of the money changers and overturned their tables. ...

John 6:4
Now the Jewish Feast of the Passover was near.

John 11:55
Now the Jewish Passover was near, and many people went up from the country to Jerusalem to purify themselves before the Passover.


Treasury of Scripture

Surely there was not held such a passover from the days of the judges that judged Israel, nor in all the days of the kings of Israel, nor of the kings of Judah;

Surely.

2 Chronicles 35:18,19
And there was no passover like to that kept in Israel from the days of Samuel the prophet; neither did all the kings of Israel keep such a passover as Josiah kept, and the priests, and the Levites, and all Judah and Israel that were present, and the inhabitants of Jerusalem…

of the kings.

2 Chronicles 30:1-3,13-20
And Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of the LORD at Jerusalem, to keep the passover unto the LORD God of Israel…

2 Chronicles 35:3-17
And said unto the Levites that taught all Israel, which were holy unto the LORD, Put the holy ark in the house which Solomon the son of David king of Israel did build; it shall not be a burden upon your shoulders: serve now the LORD your God, and his people Israel, …

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Celebrated Held Holden Israel Judah Judged Judges Kept Kings Led Passover Surely Throughout
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Celebrated Held Holden Israel Judah Judged Judges Kept Kings Led Passover Surely Throughout
2 Kings 23
1. Josiah causes the book to be read in a solemn assembly.
3. He renews the covenant of the Lord.
4. He destroys idolatry.
15. He burns dead men's bones upon the altar of Bethel, as was prophesied.
21. He keeps a most solemn Passover.
24. He puts away witches and all abomination.
26. God's final wrath against Judah.
29. Josiah, provoking Pharaoh Neco, is slain at Megiddo.
31. Jehoahaz, succeeding him,
33. is imprisoned by Pharaoh Neco, who makes Jehoiakim king.
36. Jehoiakim's wicked reign.














No such Passover
This phrase emphasizes the uniqueness and significance of the Passover celebration under King Josiah's reforms. The Hebrew word for Passover, "Pesach," refers to the festival commemorating the Israelites' deliverance from Egypt. Historically, this Passover was unparalleled, suggesting a return to the original intent and fervor of the celebration as prescribed in the Law of Moses. Josiah's observance was marked by a renewed commitment to covenantal faithfulness, reflecting a deep spiritual revival.

had been observed
The Hebrew root "asah" means to do, make, or perform. This indicates that the Passover was not merely a ritual but an active, intentional observance. The historical context reveals that previous Passovers may have been neglected or improperly celebrated, highlighting Josiah's dedication to restoring proper worship. This observance was a tangible expression of obedience and reverence for God's commandments.

from the days of the judges who judged Israel
This phrase situates the event within a historical framework, reaching back to the era of the judges, a time characterized by cyclical disobedience and deliverance. The judges were leaders raised by God to deliver Israel from oppression, and their time was marked by sporadic faithfulness. The mention of this period underscores the rarity and significance of such a comprehensive Passover celebration, suggesting a long-standing neglect of true worship practices.

through all the days of the kings of Israel and Judah
This phrase covers the entire monarchical period, from Saul to the divided kingdoms of Israel and Judah. It highlights the spiritual decline that had occurred over centuries, with many kings leading the people into idolatry and away from God's statutes. Josiah's Passover stands out as a beacon of reform and spiritual renewal, contrasting sharply with the general apostasy of the era. His actions serve as a reminder of the potential for restoration and revival, even after prolonged periods of unfaithfulness.

(22) Surely there was not holden . . .--For there was not holden (a passover) like this passover. This and the next verse constitute a parenthetic remark, in which the historian emphasises the phrase, "As it is written in this book of the covenant." No passover, from the time of the Judges onward had been celebrated in such strict conformity to the prescriptions of the Law. The LXX. omits the particle of comparison: ??? ??? ??????? ?? ????? ?????. On the ground of this difference, and the one mentioned in the Note on 2Kings 23:21, Thenius thinks it not improbable that the text of Kings has been altered to bring into harmony with the account in Chronicles about the restoration of the feast of the passover by Hezekiah--a weighty inference from such slight data. The chronicler repeats this very verse at the close of his narrative of Josiah's passover (2Chronicles 35:18).

Verse 22. - Surely there was not holden such a Passover from the days of the judges that judged Israel, nor in all the days of the kings of Israel, nor of the kings of Judah. Such a Passover, one so numerously attended (2 Chronicles 35:18). and so exactly kept according to every ordinance of the Law of Moses (2 Chronicles 35:6), had not been celebrated during all the period of the judges, from Joshua to Samuel, nor under the kings of all Israel, Saul, David, and Solomon, nor under those of the separated kingdom of Judah, from Rehoboam to this year (the eighteenth) of Josiah. It is an extraordinary perversity which concludes (as do De Wette and Thenius), from this comparison of the present with former Passovers under the judges and the kings, that there had been no such former Passovers at all! Two, at any rate, are recorded (Joshua 5:10, 11; 2 Chronicles 30:13-26). Ewald has the good sense to express his dissent from this view, and to declare the meaning of the writer to be simply that "since the time of the judges there had never been such a celebration of the Passover, in such strict accordance, that is, with the prescriptions of a sacred book as that which now took place" (see his 'History of Israel,' vol. 4. p. 239, Eng. trans.).

Parallel Commentaries ...


Hebrew
No
לֹ֤א (lō)
Adverb - Negative particle
Strong's 3808: Not, no

such
הַזֶּ֔ה (haz·zeh)
Article | Pronoun - masculine singular
Strong's 2088: This, that

Passover
כַּפֶּ֣סַח (kap·pe·saḥ)
Preposition-k, Article | Noun - masculine singular
Strong's 6453: A pretermission, exemption, Passover

had been observed
נַֽעֲשָׂה֙ (na·‘ă·śāh)
Verb - Nifal - Perfect - third person masculine singular
Strong's 6213: To do, make

from the days
מִימֵי֙ (mî·mê)
Preposition-m | Noun - masculine plural construct
Strong's 3117: A day

of the judges
הַשֹּׁ֣פְטִ֔ים (haš·šō·p̄ə·ṭîm)
Article | Verb - Qal - Participle - masculine plural
Strong's 8199: To judge, pronounce sentence, to vindicate, punish, to govern, to litigate

who
אֲשֶׁ֥ר (’ă·šer)
Pronoun - relative
Strong's 834: Who, which, what, that, when, where, how, because, in order that

had governed
שָׁפְט֖וּ (šā·p̄ə·ṭū)
Verb - Qal - Perfect - third person common plural
Strong's 8199: To judge, pronounce sentence, to vindicate, punish, to govern, to litigate

Israel
יִשְׂרָאֵ֑ל (yiś·rā·’êl)
Noun - proper - masculine singular
Strong's 3478: Israel -- 'God strives', another name of Jacob and his desc

through all
וְכֹ֗ל (wə·ḵōl)
Conjunctive waw | Noun - masculine singular construct
Strong's 3605: The whole, all, any, every

the days
יְמֵ֛י (yə·mê)
Noun - masculine plural construct
Strong's 3117: A day

of the kings
מַלְכֵ֥י (mal·ḵê)
Noun - masculine plural construct
Strong's 4428: A king

of Israel
יִשְׂרָאֵ֖ל (yiś·rā·’êl)
Noun - proper - masculine singular
Strong's 3478: Israel -- 'God strives', another name of Jacob and his desc

and Judah.
יְהוּדָֽה׃ (yə·hū·ḏāh)
Noun - proper - masculine singular
Strong's 3063: Judah -- 'praised', a son of Jacob, also the southern kingdom, also four Israelites


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OT History: 2 Kings 23:22 Surely there was not kept such (2Ki iiKi ii ki 2 kg 2kg)
2 Kings 23:21
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