1 Timothy 6:10
New International Version
For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs.

New Living Translation
For the love of money is the root of all kinds of evil. And some people, craving money, have wandered from the true faith and pierced themselves with many sorrows.

English Standard Version
For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.

Berean Study Bible
For the love of money is the root of all kinds of evil. By craving it, some have wandered away from the faith and pierced themselves with many sorrows.

Berean Literal Bible
For the love of money is a root of all kinds of evils, which some, stretching after, have been seduced away from the faith and have pierced themselves with many sorrows.

New American Standard Bible
For the love of money is a root of all sorts of evil, and some by longing for it have wandered away from the faith and pierced themselves with many griefs.

King James Bible
For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

Christian Standard Bible
For the love of money is a root of all kinds of evil, and by craving it, some have wandered away from the faith and pierced themselves with many griefs.

Contemporary English Version
The love of money causes all kinds of trouble. Some people want money so much they have given up their faith and caused themselves a lot of pain.

Good News Translation
For the love of money is a source of all kinds of evil. Some have been so eager to have it that they have wandered away from the faith and have broken their hearts with many sorrows.

Holman Christian Standard Bible
For the love of money is a root of all kinds of evil, and by craving it, some have wandered away from the faith and pierced themselves with many pains.

International Standard Version
For the love of money is a root of all kinds of evil. Some people, in their eagerness to get rich, have wandered away from the faith and caused themselves a lot of pain.

NET Bible
For the love of money is the root of all evils. Some people in reaching for it have strayed from the faith and stabbed themselves with many pains.

New Heart English Bible
For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows.

Aramaic Bible in Plain English
But the root of all these evils is the love of money, and there are some who have desired it and have erred from the faith and have brought themselves many miseries.

GOD'S WORD® Translation
Certainly, the love of money is the root of all kinds of evil. Some people who have set their hearts on getting rich have wandered away from the Christian faith and have caused themselves a lot of grief.

New American Standard 1977
For the love of money is a root of all sorts of evil, and some by longing for it have wandered away from the faith, and pierced themselves with many a pang.

Jubilee Bible 2000
For the love of money is the root of all evil, which while some coveted after, they have erred from the faith and pierced themselves through with many sorrows.

King James 2000 Bible
For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

American King James Version
For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

American Standard Version
For the love of money is a root of all kinds of evil: which some reaching after have been led astray from the faith, and have pierced themselves through with many sorrows.

Douay-Rheims Bible
For the desire of money is the root of all evils; which some coveting have erred from the faith, and have entangled themselves in many sorrows.

Darby Bible Translation
For the love of money is [the] root of every evil; which some having aspired after, have wandered from the faith, and pierced themselves with many sorrows.

English Revised Version
For the love of money is a root of all kinds of evil: which some reaching after have been led astray from the faith, and have pierced themselves through with many sorrows.

Webster's Bible Translation
For the love of money is the root of all evil: which while some have coveted, they have erred from the faith, and pierced themselves through with many sorrows.

Weymouth New Testament
For from love of money all sorts of evils arise; and some have so hankered after money as to be led astray from the faith and be pierced through with countless sorrows.

World English Bible
For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows.

Young's Literal Translation
for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows;
Study Bible
Contentment in Godliness
9Those who want to be rich, however, fall into temptation and become ensnared by many foolish and harmful desires that plunge them into ruin and destruction. 10For the love of money is the root of all kinds of evil. By craving it, some have wandered away from the faith and pierced themselves with many sorrows. 11But you, O man of God, flee from these things and pursue righteousness, godliness, faith, love, perseverance, and gentleness.…
Cross References
Joshua 7:21
When I saw among the spoils a beautiful cloak from Shinar, two hundred shekels of silver, and a bar of gold weighing fifty shekels, I coveted them and took them. They are hidden in the ground inside my tent, with the silver underneath."

Psalm 62:10
Place no trust in extortion, or false hope in stolen goods. If your riches increase, do not set your heart upon them.

Proverbs 15:27
He who is greedy for unjust gain brings trouble on his household, but he who hates bribes will live.

Ecclesiastes 2:19
And who knows whether he will be a wise man or a fool? Yet he will take over all the labor at which I have worked skillfully under the sun. This too is futile.

Matthew 6:19
Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal.

Matthew 13:22
The seed sown among the thorns is the one who hears the word, but the worries of this world and the deceitfulness of wealth choke the word, and it becomes unfruitful.

Mark 4:19
but the cares of this life, the deceitfulness of wealth, and the desire for other things come in and choke the word, and it becomes unfruitful.

Colossians 3:5
Put to death, therefore, the components of your earthly nature: sexual immorality, impurity, lust, evil desires, and greed, which is idolatry.

1 Timothy 3:3
not dependent on wine, not violent but gentle, peaceable, and free of the love of money.

1 Timothy 6:9
Those who want to be rich, however, fall into temptation and become ensnared by many foolish and harmful desires that plunge them into ruin and destruction.

2 Timothy 3:2
For men will be lovers of themselves, lovers of money, boastful, arrogant, abusive, disobedient to their parents, ungrateful, unholy,

James 5:19
My brothers, if one of you should wander from the truth and someone should bring him back,

Treasury of Scripture

For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

the love.

Genesis 34:23,24
Shall not their cattle and their substance and every beast of theirs be ours? only let us consent unto them, and they will dwell with us…

Genesis 38:16
And he turned unto her by the way, and said, Go to, I pray thee, let me come in unto thee; (for he knew not that she was his daughter in law.) And she said, What wilt thou give me, that thou mayest come in unto me?

Exodus 23:7,8
Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked…

coveted.

1 Timothy 6:21
Which some professing have erred concerning the faith. Grace be with thee. Amen.

2 Timothy 4:10
For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.

Jude 1:11
Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.

erred.

Genesis 29:14,26,31
And Laban said to him, Surely thou art my bone and my flesh. And he abode with him the space of a month…

2 Kings 5:27
The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow.

Psalm 32:10
Many sorrows shall be to the wicked: but he that trusteth in the LORD, mercy shall compass him about.







Lexicon
For
γὰρ (gar)
Conjunction
Strong's Greek 1063: For. A primary particle; properly, assigning a reason.

the
(hē)
Article - Nominative Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

love of money
φιλαργυρία (philargyria)
Noun - Nominative Feminine Singular
Strong's Greek 5365: Love of money, avarice, covetousness. From philarguros; avarice.

is
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

[the] root
ῥίζα (rhiza)
Noun - Nominative Feminine Singular
Strong's Greek 4491: A root, shoot, source; that which comes from the root, a descendent. Apparently a primary word; a 'root'.

of all kinds
πάντων (pantōn)
Adjective - Genitive Neuter Plural
Strong's Greek 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

of evil.
κακῶν (kakōn)
Adjective - Genitive Neuter Plural
Strong's Greek 2556: Bad, evil, in the widest sense. Apparently a primary word; worthless, i.e. depraved, or injurious.

By craving
ὀρεγόμενοι (oregomenoi)
Verb - Present Participle Middle - Nominative Masculine Plural
Strong's Greek 3713: To stretch forth, mid: To hanker after, long for, be eager for, aspire to.

[it],
ἧς (hēs)
Personal / Relative Pronoun - Genitive Feminine Singular
Strong's Greek 3739: Who, which, what, that.

some
τινες (tines)
Interrogative / Indefinite Pronoun - Nominative Masculine Plural
Strong's Greek 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.

have wandered
ἀπεπλανήθησαν (apeplanēthēsan)
Verb - Aorist Indicative Passive - 3rd Person Plural
Strong's Greek 635: To cause to go astray; pass: To be led astray. From apo and planao; to lead astray; passively, to stray.

away from
ἀπὸ (apo)
Preposition
Strong's Greek 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

faith
πίστεως (pisteōs)
Noun - Genitive Feminine Singular
Strong's Greek 4102: Faith, belief, trust, confidence; fidelity, faithfulness.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

pierced
περιέπειραν (periepeiran)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's Greek 4044: To put on a spit; met: I pierce, wound deeply. From peri and the base of peran; to penetrate entirely, i.e. Transfix.

themselves
ἑαυτοὺς (heautous)
Reflexive Pronoun - Accusative Masculine 3rd Person Plural
Strong's Greek 1438: Himself, herself, itself.

with many
πολλαῖς (pollais)
Adjective - Dative Feminine Plural
Strong's Greek 4183: Much, many; often.

sorrows.
ὀδύναις (odynais)
Noun - Dative Feminine Plural
Strong's Greek 3601: Pain, sorrow, distress, of body or mind. From duno; grief.
(10) For the love of money is the root of all evil.--Some would water down this strong expression by translating the Greek words by "a root of all evil," instead of "the root," making this alteration on the ground of the article not being prefixed to the Greek word rendered "root." This change, however, grammatically is unnecessary, as the article disappears before the predicate, in accordance with the well-known rule respecting subject and predicate.

St. Paul had just written (1Timothy 6:9) of men being plunged into destruction and perdition--the awful consequence of yielding to those lusts into which the fatal love of riches had guided them; he now sums up the teaching contained in these words by pithily remarking. "Yes, for the love of money is the root of all evil," meaning thereby, not that every evil necessarily must come from "love of money," but that there is no conceivable evil which can happen to the sons and daughters of men which may not spring from covetousness--a love of gold and wealth.

Which while some coveted after.--There is a slight irregularity in the image here, but the sense of the expression is perfectly clear. It is, of course, not the "love of money," strictly speaking, which "some have coveted after," but the money itself. The thought in the writer's mind probably was--The man coveting gold longs for opportunities in which his covetousness (love of money) may find a field for exercise. Such inaccuracies in language are not uncommon in St. Paul's writings, as, for instance, Romans 8:24, where he writes of "hope that is seen."

They have erred from the faith.--Better rendered, they have wandered away from the faith. This vivid picture of some who had, for sake of a little gold, given up their first love--their faith--was evidently drawn by St. Paul from life. There were some in that well-known congregation at Ephesus, once faithful, now wanderers from the flock, over whom St. Paul mourned.

And pierced themselves through with many sorrows.--The language and the thoughts of Psalm 16:4 were in St. Paul's mind when he wrote these words--"Their sorrows shall be multiplied that hasten after another (god)." The "many sorrows" here are, no doubt, the "gnawings of conscience," which must ever and anon harass and perplex the man or woman who, for covetousness' sake, has deserted the old paths, and has wandered away from the old loved communion of Christ.

The imagery used in this tenth verse seems to be that of a man who wanders from the straight, direct path of life, to gather some poisonous, fair-seeming root growing at a distance from the right road on which he was travelling. He wanders away and plucks it; and now that he has it in his hands he finds himself pierced and wounded with its unsuspected thorns.

Verse 10. - A root for the root, A.V.; all kinds of for all, A.V.; some reaching after for while some coveted after, A.V.; have been led astray for they have erred, A.V.; have pierced for pierced, A.V. Love of money (φιλαργυρία); only here in the New Testament, but found in the LXX. and in classical Greek. The substantive φιλάργυρος is found in Luke 16:14 and 2 Timothy 3:2. A root. The root is better English. Moreover, the following πάντων τῶν κακῶν (not πόλλων κακῶν) necessitates the giving a definite sense to ῤίζα, though it has not the article; and Alford shows dearly that a word like ῤίζα, especially when placed as here in an emphatic position, does not require it (comp. 1 Corinthians 11:3, where in the second and third clause κεφαλή, being in the emphatic place, has not the article). Alford also quotes a striking passage from Diog. Laert., in which he mentions a saying of the philosopher Diogenes that "the love of money ( φιλαργυρία) is the metropolis, or home, πάντων τῶν κακῶν." Reaching after (ὀρεγόμενοι). It has been justly remarked that the phrase is slightly inaccurate. What some reach after is not "the love of money," but the money itself. To avoid this, Hofmann (quoted by Luther) makes ῤίζα the antecedent to η΅ς, and the metaphor to be of a person turning out of his path to grasp a plant which turns out to he not desirable, but a root of bitterness. This is ingenious, but hardly to be accepted as the true interpretation. Pierced themselves through (περιέπειραν); only here in the New Testament, and rare in classical Greek. But the simple verb πείρω, to "pierce through," "transfix," applied 'especially to "spitting" meat, is very common in Homer, who also applies it metaphorically exactly as St. Paul does here, to grief or pain. Ὀδύνησι πεπαρμένος, "pierced with pain" ('Il.,' 5:399). 6:6-10 Those that make a trade of Christianity to serve their turn for this world, will be disappointed; but those who mind it as their calling, will find it has the promise of the life that now is, as well as of that which is to come. He that is godly, is sure to be happy in another world; and if contented with his condition in this world, he has enough; and all truly godly people are content. When brought into the greatest straits, we cannot be poorer than when we came into this world; a shroud, a coffin, and a grave, are all that the richest man in the world can have from all his wealth. If nature should be content with a little, grace should be content with less. The necessaries of life bound a true Christian's desires, and with these he will endeavour to be content. We see here the evil of covetousness. It is not said, they that are rich, but they will be rich; who place their happiness in wealth, and are eager and determined in the pursuit. Those that are such, give to Satan the opportunity of tempting them, leading them to use dishonest means, and other bad practices, to add to their gains. Also, leading into so many employments, and such a hurry of business, as leave no time or inclination for spiritual religion; leading to connexions that draw into sin and folly. What sins will not men be drawn into by the love of money! People may have money, and yet not love it; but if they love it, this will push them on to all evil. Every sort of wickedness and vice, in one way or another, grows from the love of money. We cannot look around without perceiving many proofs of this, especially in a day of outward prosperity, great expenses, and loose profession.
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