3:7-13 The same Lord Jesus has the key of government and authority in and over the church. He opens a door of opportunity to his churches; he opens a door of utterance to his ministers; he opens a door of entrance, opens the heart. He shuts the door of heaven against the foolish, who sleep away their day of grace; and against the workers of iniquity, how vain and confident soever they may be. The church in Philadelphia is commended; yet with a gentle reproof. Although Christ accepts a little strength, yet believers must not rest satisfied in a little, but strive to grow in grace, to be strong in faith, giving glory to God. Christ can discover this his favour to his people, so that their enemies shall be forced to acknowledge it. This, by the grace of Christ, will soften their enemies, and make them desire to be admitted into communion with his people. Christ promises preserving grace in the most trying times, as the reward of past faithfulness; To him that hath shall be given. Those who keep the gospel in a time of peace, shall be kept by Christ in an hour of temptation; and the same Divine grace that has made them fruitful in times of peace, will make them faithful in times of persecution. Christ promises a glorious reward to the victorious believer. He shall be a monumental pillar in the temple of God; a monument of the free and powerful grace of God; a monument that shall never be defaced or removed. On this pillar shall be written the new name of Christ; by this will appear, under whom the believer fought the good fight, and came off victorious.

Verse 11. - I come quickly. Contrast μαι σοι (Revelation 2:5, 16), which is a threat, with ἔρχομαι πρὸς ὑμᾶς (John 14:28; comp. Revelation 16:7; Revelation 17:11, 13) and ἔρχομαι used absolutely (Revelation 3:11; Revelation 22:7, 11, 29), which is a promise. Here the declaration is one of encouragement to the Church - her trial will be short; her reward is near at hand (see notes on Revelation 1:1). Hold fast. The same verb (κρατεῖν with the accusative) as in Revelation 2:1, 13, 14, 15, 25. The epistle of Ignatius shows that this warning was needed. Owing to the stubborn Judaism of some in the Philadelphian Church, the central truths of the gospel were in danger. Take thy crown. Not merely "take away" (α{ρῃ) from thee (1 John 3:5), but "receive" (λάβῃ) for himself (Matthew 5:40). Such seems the natural, though perhaps not the necessary, meaning of the word, and so Jerome renders it accipiat, not auferat. Thus Jacob received Esau's crown, and Matthias Judas's, and the Gentiles that of the Jews. But the matter is not of much moment; the prominent thought is the loss to the loser, not the gain to any one else.

Behold, I come quickly,.... To bring on this hour of temptation on the reformed churches, which will be at the beginning of this period; to help and deliver, save and preserve the truly godly among them; to destroy antichrist, and introduce the latter day glory:

hold that fast which thou hast; either her grace in the exercise of it, as her faith, patience, &c. or rather the doctrines of the Gospel, and the ordinances of it, which she had received, as delivered by Christ and his apostles: and which she had held in the truth and purity of them, and is now exhorted to hold them fast, since this hour of temptation would be a trying time to her faith, patience, integrity, and constancy:

that no man take thy crown; not eternal happiness, called a crown of life, glory, and righteousness, and which was prepared for her, and promised to her, and would be certainly given her; nor was there any danger of another's taking it from her; not but that exhortations of this kind to the saints are necessary, with respect to that, to excite to diligence, care, and watchfulness; and are no ways contrary to their final perseverance, and certain salvation, but are means thereof: but either her honour for her faith and faithfulness, for her integrity, sincerity, and purity, is here meant; or the glorious things which were spoken of this church state, and to be accomplished in it, Psalm 87:3; see Isaiah 60:1.

11. Behold—omitted by the three oldest manuscripts and most ancient versions.

I come quickly—the great incentive to persevering faithfulness, and the consolation under present trials.

that … which thou hast—"The word of my patience," or "endurance" (Re 3:10), which He had just commended them for keeping, and which involved with it the attaining of the kingdom; this they would lose if they yielded to the temptation of exchanging consistency and suffering for compromise and ease.

that no man take thy crown—which otherwise thou wouldst receive: that no tempter cause thee to lose it: not that the tempter would thus secure it for himself (Col 2:18).

Revelation 3:11 Parallel Commentaries

Revelation 3:11 NIV
Revelation 3:11 NLT
Revelation 3:11 ESV
Revelation 3:11 NASB
Revelation 3:11 KJV

Bible Hub: Online Parallel Bible