|Matthew Henry's Concise Commentary|
10:1-11 God's withdrawings are very grievous to his people, especially in times of trouble. We stand afar off from God by our unbelief, and then complain that God stands afar off from us. Passionate words against bad men do more hurt than good; if we speak of their badness, let it be to the Lord in prayer; he can make them better. The sinner proudly glories in his power and success. Wicked people will not seek after God, that is, will not call upon him. They live without prayer, and that is living without God. They have many thoughts, many objects and devices, but think not of the Lord in any of them; they have no submission to his will, nor aim for his glory. The cause of this is pride. Men think it below them to be religious. They could not break all the laws of justice and goodness toward man, if they had not first shaken off all sense of religion.
Verse 5. - His ways are always grievous; lather, firm; i.e. steadfast and consistent, not wavering and uncertain. The thoroughly wicked person who "neither fears God nor regards man," pursues the course which he has set himself, without deviation, turning neither to the right hand nor to the left. There is nothing to hinder him - no qualm of conscience, no distrust of himself, no fear of other men's opposition. Thy judgments are far above out of his sight. They are held in reserve; he does not foresee them - he does not believe in them. As for all his enemies, he puffeth at them. His human adversaries he wholly despises, believing that a breath from his month will bring them to nothing.
Gill's Exposition of the Entire Bible
His ways are always grievous,.... To God and to his people; or, "his ways cause terror" (a), so Aben Ezra; make men fear; as antichrist has made the whole world tremble at him, Revelation 13:4; or, "his ways are defiled", as the Septuagint and Vulgate Latin render it; for to him is nothing pure, his mind and conscience being defiled, Titus 1:15; or, "his ways always remain" (b); they are always the same, there is no change in them for the better: or they "prosper" (c) as Jarchi interprets it; and this is sometimes stumbling to the saints, Jeremiah 12:1;
thy judgments are far above, out of his sight: meaning either the laws, statutes, and commandments of God, which are not taken notice of by him; but his own decrees or orders are set in the room of them; or the examples of punishment inflicted on wicked men, as on the old world, on Sodom and Gomorrah, the Egyptians, and other nations; these are not regarded, when they should be a terror to him;
as for all his enemies, he puffeth at them; who are the poor saints, and are looked upon by antichrist as feeble creatures, and all their efforts against him and his kingdom are treated with contempt: he blows upon them, and suggests that he can cause them to fall with the breath of his mouth, or strike them down with a straw or a feather; see Psalm 12:6.
(a) "terrent", Cocceius. (b) "Permanent sive perdurant", Lutherus, Gejerus. (c) "Prosperantur", Musculus, Calvin, Ainsworth, Piscator.
Jamieson-Fausset-Brown Bible Commentary
5, 6. Such is his confidence in the permanence of his way or course of life, that he disregards God's providential government (out of sight, because he will not look, Isa 26:11), sneers at his enemies, and boasts perpetual freedom from evil.
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