38:25-41 Hitherto God had put questions to Job to show him his ignorance; now God shows his weakness. As it is but little that he knows, he ought not to arraign the Divine counsels; it is but little he can do, therefore he ought not to oppose the ways of Providence. See the all-sufficiency of the Divine Providence; it has wherewithal to satisfy the desire of every living thing. And he that takes care of the young ravens, certainly will not be wanting to his people. This being but one instance of the Divine compassion out of many, gives us occasion to think how much good our God does, every day, beyond what we are aware of. Every view we take of his infinite perfections, should remind us of his right to our love, the evil of sinning against him, and our need of his mercy and salvation.

Verse 33. - Knowest thou the ordinances of heaven? i.e. the physical laws by which the course of nature is governed (comp. Psalm 119:90, 91; Psalm 148:6). The general prevalence of law in the material world is quite as strongly asserted by the sacred writers as by modern science. The difference is that modern science regards the laws as physical necessities, self-subsisting, while Scripture looks upon them as the ordinances of the Divine will. This latter view involves, of course, the further result that the Divine will can at any time suspend or reverse any of its enactments. Canst thou set the dominion thereof in the earth? If Job does not even know the laws whereby the world is governed, much less can he establish such laws himself, and make them work.

Knowest thou the ordinances of heaven?.... Settled by the decree, purpose, and will of God, and are firm and stable; see Psalm 148:6; the laws and statutes respecting their situation, motion, operation, influence, and use, which are constantly observed; these are so far from being made by men, and at their direction, that they are not known by them, at least not fully and perfectly;

canst thou set the dominion thereof in the earth? or over it; of the heavens over the earth; not such an one as judicial astrologers ascribe unto them, as to influence the bodies of men, especially the tempers and dispositions of their minds; to affect their wills and moral actions, the events and occurrences of their lives, and the fate of nations and kingdoms; their dominion is not moral and civil, but physical or natural, as to make the revolutions of night and day, and of the several seasons of the year; and to affect and influence the fruits of the earth, &c. see Genesis 1:16; but this dominion is solely under God, and at his direction, and is not of men's fixing.

33. ordinances—which regulate the alternations of seasons, &c. (Ge 8:22).

dominion—controlling influence of the heavenly bodies, the sun, moon, &c., on the earth (on the tides, weather) (Ge 1:16; Ps 136:7-9).

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