|New International Version (©2011)|
Then the devil left him, and angels came and attended him.
New Living Translation (©2007)
Then the devil went away, and angels came and took care of Jesus.
English Standard Version (©2001)
Then the devil left him, and behold, angels came and were ministering to him.
New American Standard Bible (©1995)
Then the devil left Him; and behold, angels came and began to minister to Him.
King James Bible (Cambridge Ed.)
Then the devil leaveth him, and, behold, angels came and ministered unto him.
Holman Christian Standard Bible (©2009)
Then the Devil left Him, and immediately angels came and began to serve Him.
International Standard Version (©2012)
So the devil left him, and angels came and began ministering to him.
NET Bible (©2006)
Then the devil left him, and angels came and began ministering to his needs.
Aramaic Bible in Plain English (©2010)
And The Devil left him, and behold Angels approached and they were serving him.
GOD'S WORD® Translation (©1995)
Then the devil left him, and angels came to take care of him.
King James 2000 Bible (©2003)
Then the devil left him, and, behold, angels came and ministered unto him.
American King James Version
Then the devil leaves him, and, behold, angels came and ministered to him.
American Standard Version
Then the devil leaveth him; and behold, angels came and ministered unto him.
Then the devil left him; and behold angels came and ministered to him.
Darby Bible Translation
Then the devil leaves him, and behold, angels came and ministered to him.
English Revised Version
Then the devil leaveth him; and behold, angels came and ministered unto him.
Webster's Bible Translation
Then the devil leaveth him, and behold, angels came and ministered to him.
Weymouth New Testament
Thereupon the Devil left Him, and angels at once came and ministered to Him.
World English Bible
Then the devil left him, and behold, angels came and served him.
Young's Literal Translation
Then doth the Devil leave him, and lo, messengers came and were ministering to him.
|Matthew Henry's Concise Commentary|
4:1-11 Concerning Christ's temptation, observe, that directly after he was declared to be the Son of God, and the Saviour of the world, he was tempted; great privileges, and special tokens of Divine favour, will not secure any from being tempted. But if the Holy Spirit witness to our being adopted as children of God, that will answer all the suggestions of the evil spirit. Christ was directed to the combat. If we presume upon our own strength, and tempt the devil to tempt us, we provoke God to leave us to ourselves. Others are tempted, when drawn aside of their own lust, and enticed, Jas 1:14; but our Lord Jesus had no corrupt nature, therefore he was tempted only by the devil. In the temptation of Christ it appears that our enemy is subtle, spiteful, and very daring; but he can be resisted. It is a comfort to us that Christ suffered, being tempted; for thus it appears that our temptations, if not yielded to, are not sins, they are afflictions only. Satan aimed in all his temptations, to bring Christ to sin against God. 1. He tempted him to despair of his Father's goodness, and to distrust his Father's care concerning him. It is one of the wiles of Satan to take advantage of our outward condition; and those who are brought into straits have need to double their guard. Christ answered all the temptations of Satan with It is written; to set us an example, he appealed to what was written in the Scriptures. This method we must take, when at any time we are tempted to sin. Let us learn not to take any wrong courses for our supply, when our wants are ever so pressing: in some way or other the Lord will provide. 2. Satan tempted Christ to presume upon his Father's power and protection, in a point of safety. Nor are any extremes more dangerous than despair and presumption, especially in the affairs of our souls. Satan has no objection to holy places as the scene of his assaults. Let us not, in any place, be off our watch. The holy city is the place, where he does, with the greatest advantage, tempt men to pride and presumption. All high places are slippery places; advancements in the world makes a man a mark for Satan to shoot his fiery darts at. Is Satan so well versed in Scripture as to be able to quote it readily? He is so. It is possible for a man to have his head full of Scripture notions, and his mouth full of Scripture expressions, while his heart is full of bitter enmity to God and to all goodness. Satan misquoted the words. If we go out of our way, out of the way of our duty, we forfeit the promise, and put ourselves out of God's protection. This passage, De 8:3, made against the tempter, therefore he left out part. This promise is firm and stands good. But shall we continue in sin, that grace may abound? No. 3. Satan tempted Christ to idolatry with the offer of the kingdoms of the world, and the glory of them. The glory of the world is the most charming temptation to the unthinking and unwary; by that men are most easily imposed upon. Christ was tempted to worship Satan. He rejected the proposal with abhorrence. Get thee hence, Satan! Some temptations are openly wicked; and they are not merely to be opposed, but rejected at once. It is good to be quick and firm in resisting temptation. If we resist the devil he will flee from us. But the soul that deliberates is almost overcome. We find but few who can decidedly reject such baits as Satan offers; yet what is a man profited if he gain the whole world, and lose his own soul? Christ was succoured after the temptation, for his encouragement to go on in his undertaking, and for our encouragement to trust in him; for as he knew, by experience, what it was to suffer, being tempted, so he knew what it was to be succoured, being tempted; therefore we may expect, not only that he will feel for his tempted people, but that he will come to them with seasonable relief.
Verse 11. - The devil leaveth him; Luke, "departed from him for a season." For though there are crises of temptation, the devil never finally gives up his attack while the object of it is still on earth. May not even direct assaults be included in the remarkable epitome of Messianic life found in Luke 22:28? And, behold, angels came and ministered unto him. Kept back before both by the presence of the evil one, and by the need for the God-Man to contend alone, they now came up to him and ministered to him so long as they could be helpful (for the change of tenses, cf. Matthew 8:15). Mark however (Mark 1:13) implies that they had been present at other times than after this last crisis. Ministered; possibly supplying his bodily need (cf. Matthew 8:15; Luke 10:40); but as, after all, bodily sustenance is but secondary to spiritual, the latter must at least be included (cf. Hebrews 1:14). In Luke 22:43 the "strengthening" would appear to be of his whole nature within and without, through the medium of his spirit.
Gill's Exposition of the Entire Bible
Then the devil leaveth him,.... In Luke 4:13 it says,
when the devil had ended all the temptation, he departed from him for a season, or until a season. That is, having tempted him with all sorts of temptations, and tried him every way to no purpose; having gone through, and finished the whole scheme and course of temptations he had devised, without success; and having orders from Christ to depart, which he was obliged to obey, leaves him for a while, till another opportunity of tempting him in some other way should offer; or till the time came, when he should be so far able to get the advantage of him, as to bruise his heel, or bring him to the dust of death; see John 14:30 and when he was gone, better company came in his room;
behold, angels came and ministered to him. They came to him in a visible, human form, as they were used to do under the Old Testament dispensation, and that after the temptation was over; after Satan was foiled, and was gone; that it might appear that Christ alone had got the victory over him, without any help or assistance from them. When they were come, they "ministered to him"; that is, they brought him food of their own preparing and dressing, as they formerly did to Elijah, 1 Kings 19:5 to satisfy his hunger, and refresh his animal spirits; which had underwent a very great fatigue during this length of time, in which he fasted, and was tempted by Satan. Thus, as the angels are ministring spirits to the heirs of salvation, both in a temporal and in a spiritual sense, Hebrews 1:14 so they were to Christ. Nothing is more frequent with the Jews than to call the angels "ministring angels": it would be needless and endless to refer to particular places.
Jamieson-Fausset-Brown Bible Commentary
11. Then the devil leaveth him—Luke says, "And when the devil had exhausted"—or "quite ended," as in Lu 4:2—"every (mode of) temptation, he departed from him till a season." The definite "season" here indicated is expressly referred to by our Lord in Joh 14:30 and Lu 22:52, 53.
and, behold, angels came and ministered unto him—or supplied Him with food, as the same expression means in Mr 1:31 and Lu 8:3. Thus did angels to Elijah (1Ki 19:5-8). Excellent critics think that they ministered, not food only, but supernatural support and cheer also. But this would be the natural effect rather than the direct object of the visit, which was plainly what we have expressed. And after having refused to claim the illegitimate ministration of angels in His behalf, oh, with what deep joy would He accept their services when sent, unasked, at the close of all this temptation, direct from Him whom He had so gloriously honored! What "angels' food" would this repast be to Him! and as He partook of it, might not a Voice from heaven be heard again, by any who could read the Father's mind, "Said I not well, This is my beloved Son, in whom I am well pleased?"
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