25:31-46 This is a description of the last judgment. It is as an explanation of the former parables. There is a judgment to come, in which every man shall be sentenced to a state of everlasting happiness, or misery. Christ shall come, not only in the glory of his Father, but in his own glory, as Mediator. The wicked and godly here dwell together, in the same cities, churches, families, and are not always to be known the one from the other; such are the weaknesses of saints, such the hypocrisies of sinners; and death takes both: but in that day they will be parted for ever. Jesus Christ is the great Shepherd; he will shortly distinguish between those that are his, and those that are not. All other distinctions will be done away; but the great one between saints and sinners, holy and unholy, will remain for ever. The happiness the saints shall possess is very great. It is a kingdom; the most valuable possession on earth; yet this is but a faint resemblance of the blessed state of the saints in heaven. It is a kingdom prepared. The Father provided it for them in the greatness of his wisdom and power; the Son purchased it for them; and the blessed Spirit, in preparing them for the kingdom, is preparing it for them. It is prepared for them: it is in all points adapted to the new nature of a sanctified soul. It is prepared from the foundation of the world. This happiness was for the saints, and they for it, from all eternity. They shall come and inherit it. What we inherit is not got by ourselves. It is God that makes heirs of heaven. We are not to suppose that acts of bounty will entitle to eternal happiness. Good works done for God's sake, through Jesus Christ, are here noticed as marking the character of believers made holy by the Spirit of Christ, and as the effects of grace bestowed on those who do them. The wicked in this world were often called to come to Christ for life and rest, but they turned from his calls; and justly are those bid to depart from Christ, that would not come to him. Condemned sinners will in vain offer excuses. The punishment of the wicked will be an everlasting punishment; their state cannot be altered. Thus life and death, good and evil, the blessing and the curse, are set before us, that we may choose our way, and as our way so shall our end be.

Verse 45. - Inasmuch as, etc. The Judge at once disallows all such pleas. He exacts nothing which any good man, Christian or not, might not have done. As before, identifying himself with the human race, he shows that, in neglecting to perform acts of mercifulness and charity to the afflicted, they disregarded him, despised him. dishonoured him. One of the least of these. He adds not "brethren," as above (ver. 40), because the evil acknowledge no such brotherhood; they live for self alone, they own not their real relation to the whole family of man.

Then shall he answer them,.... With a stern countenance, in great resentment, as one highly offended, and with the authority of a judge:

saying, verily I say unto you, inasmuch as ye did it not to one of the least of these, ye did it not unto me: since they had given no food not to the least of his brethren and friends that stood at his right hand, no not to anyone of them; not so much as the least bit of bread to them when hungry, nor a drop of water to them when thirsty; had not taken them into their houses, nor provided the meanest lodging for them, when they were exposed in the streets to the inclemency of the weather, and insults of men; nor gave them the least rag to cover them, when they were almost naked, and ready to perish; nor did they minister to their wants, either physical, or food, or give attendance, when on sick beds, and in prison houses; therefore he reckoned this neglect of them, and want of compassion to them, all one as if he himself in person had been so treated: and if then judgment will righteously proceed against men for sins of omission, much more for sins of commission; and if such will be dealt with in this manner, who have taken no notice, and shown no respect to the members of Christ; what will the end be of those, who are injurious to them, their persons, and properties, and persecute and kill them?

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