Matthew 25:45
Parallel Verses
New American Standard Bible
"Then He will answer them, 'Truly I say to you, to the extent that you did not do it to one of the least of these, you did not do it to Me.'

King James Bible
Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.

Darby Bible Translation
Then shall he answer them saying, Verily I say to you, Inasmuch as ye have not done it to one of these least, neither have ye done it to me.

World English Bible
"Then he will answer them, saying, 'Most certainly I tell you, inasmuch as you didn't do it to one of the least of these, you didn't do it to me.'

Young's Literal Translation
Then shall he answer them, saying, Verily I say to you, Inasmuch as ye did it not to one of these, the least, ye did it not to me.

Matthew 25:45 Parallel
Commentary
Barnes' Notes on the Bible

Inasmuch as ye did it not ... - By not doing good to the "followers" of Christ, they showed that they had no real love to Him. By not doing good to the poor and needy, to the stranger and the prisoner, they showed that they had not his spirit, and were not like him, and were unfit for his kingdom. Let it be observed here that the public ground of their condemnation is the neglect of duty, or because "they did it not." We are not to suppose that they will not also be condemned for their open and positive sins. See Romans 2:9; Ephesians 5:5; Colossians 3:5-6; 1 Corinthians 6:9-10; Revelation 21:8; Psalm 9:17. But their neglect of doing good to him and his people may be the "public" reason of condemning them:

1. Because he wished to give pre-eminence to those virtues, to excite his followers to do them.

2. People should be punished for neglect as well as for positive sin. Sin is a violation of the law, or refusing to do what God commands.

3. Nothing better shows the true state of the heart than the proper performance of those duties, and the true character can be as well tested by neglecting them as by open crimes.

If it is asked how the pagan who never heard of the name of Christ can be justly condemned in this manner, it may be answered:

1. that Christ acknowledges all the poor, and needy, and strangers of every land, as his brethren. See Matthew 25:40.

2. that by neglecting the duties of charity they show that they have not his spirit are not like him.

3. that these duties are clearly made known by conscience and by the light of nature, as well as by revelation, and people may therefore be condemned for the neglect of them.

4. that they are not condemned for not believing in Christ, of whom they have not heard, but for a wrong spirit, neglect of duty, open crime; for being unlike Christ, and therefore unfit for heaven.

One of the least of these - These on my right hand. My brethren. Those who are saved.

Matthew 25:45 Parallel Commentaries

Library
'They that were Ready'
'They that were ready went in with him to the marriage.' --MATT. xxv. 10. It is interesting to notice the variety of aspects in which, in this long discourse, Jesus sets forth His Second Coming. It is like the flood that swept away a world. It is like a thief stealing through the dark, and breaking up a house. It is like a master reckoning with his servants. These three metaphors suggest solemn, one might almost say alarming, images. But then this parable comes in and tells how that coming is like
Alexander Maclaren—Expositions of Holy Scripture

Traders for the Master
'For the kingdom of heaven la as a man travelling into a far country, who called his own servants, and delivered unto them his goods. 15. And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey. 16. Then he that had received the five talents went and traded with the same, and made them other five talents. 17. And likewise he that had received two, he also gained other two. 18. But he that had received one
Alexander Maclaren—Expositions of Holy Scripture

Parable of the Talents (Matt. , xxv. , 14-30) Compared with that of the Pounds (Luke, xix. , 12).
The parable of the talents (Matt., xxv.) is evidently allied to that of the pounds [690] (Luke, xix., 12); but there are points of difference too striking to be ascribed to alterations in transmission. In the latter, each of the servants receives the same sum, one pound, and their position in the kingdom is assigned according to their gains. In the former, different sums are intrusted to the servants in proportion to their ability, and those who bring gains in the same proportion are rewarded accordingly.
Augustus Neander—The Life of Jesus Christ in Its Historical Connexion

The Ten virgins.
"Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom. And five of them were wise, and five were foolish. They that were foolish took their lamps, and took no oil with them: but the wise took oil in their vessels with their lamps. While the bridegroom tarried, they all slumbered and slept. And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him. Then all those virgins arose, and trimmed their
William Arnot—The Parables of Our Lord

Cross References
Matthew 10:41
"He who receives a prophet in the name of a prophet shall receive a prophet's reward; and he who receives a righteous man in the name of a righteous man shall receive a righteous man's reward.

Matthew 25:40
"The King will answer and say to them, 'Truly I say to you, to the extent that you did it to one of these brothers of Mine, even the least of them, you did it to Me.'

Matthew 25:44
"Then they themselves also will answer, 'Lord, when did we see You hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not take care of You?'

Matthew 25:46
"These will go away into eternal punishment, but the righteous into eternal life."

1 Corinthians 8:12
And so, by sinning against the brethren and wounding their conscience when it is weak, you sin against Christ.

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