Joshua 2:5
Parallel Verses
New International Version
At dusk, when it was time to close the city gate, they left. I don't know which way they went. Go after them quickly. You may catch up with them."

New Living Translation
They left the town at dusk, as the gates were about to close. I don't know where they went. If you hurry, you can probably catch up with them."

English Standard Version
And when the gate was about to be closed at dark, the men went out. I do not know where the men went. Pursue them quickly, for you will overtake them.”

New American Standard Bible
"It came about when it was time to shut the gate at dark, that the men went out; I do not know where the men went. Pursue them quickly, for you will overtake them."

King James Bible
And it came to pass about the time of shutting of the gate, when it was dark, that the men went out: whither the men went I wot not: pursue after them quickly; for ye shall overtake them.

Holman Christian Standard Bible
At nightfall, when the gate was about to close, the men went out, and I don't know where they were going. Chase after them quickly, and you can catch up with them!"

International Standard Version
At dusk, when it was time to close the city gates, the men left. I don't know where the men went. Go after them quickly, and you might overtake them."

NET Bible
When it was time to shut the city gate for the night, the men left. I don't know where they were heading. Chase after them quickly, for you have time to catch them!"

GOD'S WORD® Translation
When it was dark and the gate was just about to close, they left. I don't know where they went. If you hurry, you'll catch up with them."

Jubilee Bible 2000
And at the time of shutting the gate, when it was dark, these men went out, and I do not know where the men went; pursue after them quickly; for ye shall overtake them.

King James 2000 Bible
And it came to pass about the time of shutting of the gate, when it was dark, that the men went out: where the men went I know not: pursue after them quickly; for you shall overtake them.

American King James Version
And it came to pass about the time of shutting of the gate, when it was dark, that the men went out: where the men went I know not: pursue after them quickly; for you shall overtake them.

American Standard Version
and it came to pass about the time of the shutting of the gate, when it was dark, that the men went out; whither the men went I know not: pursue after them quickly; for ye will overtake them.

Douay-Rheims Bible
And at the time of shutting the gate in the dark, they also went out together. I know not whither they are gone: pursue after them quickly, and you will overtake them.

Darby Bible Translation
and it came to pass when the gate had to be closed, at dark, that the men went out: I know not whither the men have gone. Pursue after them quickly; for ye shall overtake them.

English Revised Version
and it came to pass about the time of the shutting of the gate, when it was dark, that the men went out: whither the men went I wot not: pursue after them quickly; for ye shall overtake them.

Webster's Bible Translation
And it came to pass about the time of shutting the gate, when it was dark, that the men went out: whither the men went, I know not: pursue after them quickly; for ye will overtake them.

World English Bible
It happened about the time of the shutting of the gate, when it was dark, that the men went out. Where the men went, I don't know. Pursue them quickly; for you will overtake them."

Young's Literal Translation
and it cometh to pass -- the gate is to be shut -- in the dark, and the men have gone out; I have not known whither the men have gone; pursue ye, hasten after them, for ye overtake them;'
Parallel Commentaries
Matthew Henry's Concise Commentary

2:1-7 Faith in God's promises ought not to do away, but to encourage our diligence in the use of proper means. The providence of God directed the spies to the house of Rahab. God knew where there was one that would be true to them, though they did not. Rahab appears to have been an innkeeper; and if she had formerly been one of bad life, which is doubtful, she had left her evil courses. That which seems to us most accidental, is often overruled by the Divine providence to serve great ends. It was by faith that Rahab received those with peace, against whom her king and country had war. We are sure this was a good work; it is so spoken of by the apostle, Jas 2:25; and she did it by faith, such a faith as set her above the fear of man. Those only are true believers, who find in their hearts to venture for God; they take his people for their people, and cast in their lot among them. The spies were led by the special providence of God, and Rahab entertained them out of regard to Israel and Israel's God, and not for lucre or for any evil purpose. Though excuses may be offered for the guilt of Rahab's falsehood, it seems best to admit nothing which tends to explain it away. Her views of the Divine law must have been very dim: a falsehood like this, told by those who enjoy the light of revelation, whatever the motive, would deserve heavy censure.

Pulpit Commentary

Verse 5. - I wot not. Much has Been said about Rahab's falsehood which is little to the point. The sacred historian simply narrates the fact, and makes no comment whatever upon it. But the fact that Rahab afterwards became the wife of Salmon, a prince of the tribe of Judah, as the genealogy in St. Matthew informs us (though Knobel denies this, asserting that between Joshua and David there were more than three generations, forgetting that Boaz, when he married Ruth, was an old man, see Ruth 3:10), shows that neither her falsehood nor her mode of life excited much disapprobation among the Jews. Nor need this surprise us. There is no need, with Keil, to repudiate energetically the assertion of Hauff that the author of this Book regarded Rahab's deception as not only allowable, but praiseworthy, any more than we need scruple to confess that Jael's base treachery met with the approval of Deborah and Barak. The tone of feeling in Jewish society in Rahab's day must have differed enormously in many respects from what obtains in our own time, in the light of the dispensation of the Spirit. We may take, as an instance of what that tone of feeling was, even before Israel had been corrupted by their sojourn in Egypt, the narrative in Genesis 38. And we may be sure that in a Phoenician city the tone was many degrees lower still. Rahab, therefore, was no doubt absolutely ignorant that there was any sin, either in her mode of living or in the lie she told to save the men's lives. She acted from a twofold motive, and her course, both of thought and action, was a most surprising instance of faith and insight, in one brought up as she had been. She not only followed an instinct of humanity, at a time when human life was thought of little value, in preserving the lives of the men who had sought shelter under her roof, but she could discern in the wonderful successes of Israel the hand of a higher power than that of the gods whom she had been brought up to worship. In her subsequent conduct she betrayed an affection for her kindred somewhat uncommon in persons situated similarly to herself. And we may be sure, from the fact that she was chosen to be a "mother in Israel," that she forsook the sins of her country and her education as soon as she came within the range of a higher light (see Hebrews 11:31 and James 2:25). From what has been said we may learn that, though Rahab's faith was "as a grain of mustard seed," her conduct showed that she possessed it; and in hers, as in every case, to walk by the light she had was a sure prelude to the possession of more. And as regards her departure from truth here, it must be shown, before she can be blamed, that she had any idea that truthfulness was a duty. Such a duty does not appear to have been clearly recognised until He who was Himself the truth came among men. "However the guilt of Rahab's falsehood may be extenuated, it seems best to admit nothing which may tend to explain it away. We are sure that God discriminated between what was good in her conduct and what was bad; rewarding the former, and pardoning the latter. Her views of the Divine law must have been exceedingly dim and contracted. A similar falsehood, told by those who enjoy the light of revelation, however laudable the motive, would of course deserve a much heavier censure" (Matthew Henry). So also Calvin in loc.," Vitium virtuti admistum non imputatur."

Gill's Exposition of the Entire Bible

And it came to pass, about the time of the shutting of the gate,.... Of the city, which was done every night, and at a certain time:

when it was dark; the sun set, and night come on:

that the men went out; out of her house, and out of the city too, as she said, though it was a downright lie, as well as what follows:

whither the men went I wot not; though she knew they were not gone, but were now in her house; she might not scruple telling a lie, being brought up a Heathen, and being done with a design to save the lives of persons that belonged to a people she was persuaded were the people of God, and to whom he had given the land; though her lies are not to be justified; evil is not to be done that good may come; nor are men to tell lies one to another upon any account; but these sins, with others, the Lord forgave her:

pursue after them quickly, and ye shall overtake them; this she encouraged them to do, to get rid of them the sooner, and to remove all suspicion of her having any respect for them, and of being concerned in concealing them.

Jamieson-Fausset-Brown Bible Commentary

5. the time of shutting of the gates—The gates of all Oriental cities are closed at sunset, after which there is no possibility either of admission or egress.

the men went out—This was a palpable deception. But, as lying is a common vice among heathen people, Rahab was probably unconscious of its moral guilt, especially as she resorted to it as a means for screening her guests; and she might deem herself bound to do it by the laws of Eastern hospitality, which make it a point of honor to preserve the greatest enemy, if he has once eaten one's salt. Judged by the divine law, her answer was a sinful expedient; but her infirmity being united with faith, she was graciously pardoned and her service accepted (Jas 2:25).

Joshua 2:5 Additional Commentaries
Context
Rahab Welcomes the Spies
4But the woman had taken the two men and hidden them, and she said, "Yes, the men came to me, but I did not know where they were from. 5"It came about when it was time to shut the gate at dark, that the men went out; I do not know where the men went. Pursue them quickly, for you will overtake them." 6But she had brought them up to the roof and hidden them in the stalks of flax which she had laid in order on the roof.…
Cross References
Joshua 2:4
But the woman had taken the two men and hidden them. She said, "Yes, the men came to me, but I did not know where they had come from.

Joshua 2:6
(But she had taken them up to the roof and hidden them under the stalks of flax she had laid out on the roof.)

1 Samuel 19:14
When Saul sent the men to capture David, Michal said, "He is ill."
Treasury of Scripture

And it came to pass about the time of shutting of the gate, when it was dark, that the men went out: where the men went I know not: pursue after them quickly; for you shall overtake them.

of shutting

Joshua 2:7 And the men pursued after them the way to Jordan to the fords: and …

Nehemiah 13:19 And it came to pass, that when the gates of Jerusalem began to be …

Isaiah 60:11 Therefore your gates shall be open continually; they shall not be …

Ezekiel 47:1,2,12 Afterward he brought me again to the door of the house; and, behold, …

Revelation 21:25 And the gates of it shall not be shut at all by day: for there shall …

the men went out

Jeremiah 50:20 In those days, and in that time, said the LORD, the iniquity of Israel …

Romans 3:7,8 For if the truth of God has more abounded through my lie to his glory; …

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OT History: Joshua 2:5 It happened about the time (Josh. Jos) Christian Bible Study Resources, Dictionary, Concordance and Search Tools

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