|New International Version (©2011)|
Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?"
New Living Translation (©2007)
And besides, do you think you're greater than our ancestor Jacob, who gave us this well? How can you offer better water than he and his sons and his animals enjoyed?"
English Standard Version (©2001)
Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.”
New American Standard Bible (©1995)
"You are not greater than our father Jacob, are You, who gave us the well, and drank of it himself and his sons and his cattle?"
King James Bible (Cambridge Ed.)
Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?
Holman Christian Standard Bible (©2009)
You aren't greater than our father Jacob, are You? He gave us the well and drank from it himself, as did his sons and livestock."
International Standard Version (©2012)
You're not greater than our ancestor Jacob, who gave us the well and drank from it, along with his sons and his flocks, are you?"
NET Bible (©2006)
Surely you're not greater than our ancestor Jacob, are you? For he gave us this well and drank from it himself, along with his sons and his livestock."
Aramaic Bible in Plain English (©2010)
Are you greater than our forefather Jaqob, he who gave us this well, and he drank from it, also his children and his flock? “
GOD'S WORD® Translation (©1995)
You're not more important than our ancestor Jacob, are you? He gave us this well. He and his sons and his animals drank water from it."
King James 2000 Bible (©2003)
Are you greater than our father Jacob, who gave us the well, and drank thereof himself, and his sons, and his cattle?
American King James Version
Are you greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?
American Standard Version
Art thou greater than our father Jacob, who gave us the well, and drank thereof himself, and his sons, and his cattle?
Art thou greater than our father Jacob, who gave us the well, and drank thereof himself, and his children, and his cattle?
Darby Bible Translation
Art thou greater than our father Jacob, who gave us the well, and drank of it himself, and his sons, and his cattle?
English Revised Version
Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his sons, and his cattle?
Webster's Bible Translation
Art thou greater than our father Jacob, who gave us the well, and drank of it himself, and his children, and his cattle?
Weymouth New Testament
Are you greater than our forefather Jacob, who gave us the well, and himself drank from it, as did also his sons and his cattle?"
World English Bible
Are you greater than our father, Jacob, who gave us the well, and drank of it himself, as did his children, and his livestock?"
Young's Literal Translation
Art thou greater than our father Jacob, who did give us the well, and himself out of it did drink, and his sons, and his cattle?'
|Matthew Henry's Concise Commentary|
4:4-26 There was great hatred between the Samaritans and the Jews. Christ's road from Judea to Galilee lay through Samaria. We should not go into places of temptation but when we needs must; and then must not dwell in them, but hasten through them. We have here our Lord Jesus under the common fatigue of travellers. Thus we see that he was truly a man. Toil came in with sin; therefore Christ, having made himself a curse for us, submitted to it. Also, he was a poor man, and went all his journeys on foot. Being wearied, he sat thus on the well; he had no couch to rest upon. He sat thus, as people wearied with travelling sit. Surely, we ought readily to submit to be like the Son of God in such things as these. Christ asked a woman for water. She was surprised because he did not show the anger of his own nation against the Samaritans. Moderate men of all sides are men wondered at. Christ took the occasion to teach her Divine things: he converted this woman, by showing her ignorance and sinfulness, and her need of a Saviour. By this living water is meant the Spirit. Under this comparison the blessing of the Messiah had been promised in the Old Testament. The graces of the Spirit, and his comforts, satisfy the thirsting soul, that knows its own nature and necessity. What Jesus spake figuratively, she took literally. Christ shows that the water of Jacob's well yielded a very short satisfaction. Of whatever waters of comfort we drink, we shall thirst again. But whoever partakes of the Spirit of grace, and the comforts of the gospel, shall never want that which will abundantly satisfy his soul. Carnal hearts look no higher than carnal ends. Give it me, saith she, not that I may have everlasting life, which Christ proposed, but that I come not hither to draw. The carnal mind is very ingenious in shifting off convictions, and keeping them from fastening. But how closely our Lord Jesus brings home the conviction to her conscience! He severely reproved her present state of life. The woman acknowledged Christ to be a prophet. The power of his word in searching the heart, and convincing the conscience of secret things, is a proof of Divine authority. It should cool our contests, to think that the things we are striving about are passing away. The object of worship will continue still the same, God, as a Father; but an end shall be put to all differences about the place of worship. Reason teaches us to consult decency and convenience in the places of our worship; but religion gives no preference to one place above another, in respect of holiness and approval with God. The Jews were certainly in the right. Those who by the Scriptures have obtained some knowledge of God, know whom they worship. The word of salvation was of the Jews. It came to other nations through them. Christ justly preferred the Jewish worship before the Samaritan, yet here he speaks of the former as soon to be done away. God was about to be revealed as the Father of all believers in every nation. The spirit or the soul of man, as influenced by the Holy Spirit, must worship God, and have communion with him. Spiritual affections, as shown in fervent prayers, supplications, and thanksgivings, form the worship of an upright heart, in which God delights and is glorified. The woman was disposed to leave the matter undecided, till the coming of the Messiah. But Christ told her, I that speak to thee, am He. She was an alien and a hostile Samaritan, merely speaking to her was thought to disgrace our Lord Jesus. Yet to this woman did our Lord reveal himself more fully than as yet he had done to any of his disciples. No past sins can bar our acceptance with him, if we humble ourselves before him, believing in him as the Christ, the Saviour of the world.
Verse 12. - Art thou greater than our father Jacob, who gave us the well, and drank thereof himself, and his sons, and his cattle? We observe here the Samaritaness's claim to be a descendant of Ephraim, of Joseph, of Jacob himself who dug the well. By rising up behind the family of Ephraim to the father of Judah as well as of Joseph, the woman claims a kind of kinship with Jesus. The "our" in this case is not a monopoly of the honours of Jacob for herself and her people. Her national pride is softening under the glance of the great Son of David, and she has a growing sense of the claims and dignity of the Person she is addressing, though her thought is couched in words that may be ironical. This was the kind of challenge which our Lord never refused to honour. Just as on other occasions he claimed to be "greater than the temple," and "Lord of the sabbath," and "before Abraham," and "greater than Moses, Solomon," or "Jonas," so here he quietly admits that he is indeed greater than "our father Jacob." The lifelike reality of the scene is evidenced in the alertness and feminine loquacity of the final clause (θρέμματα are "cattle," not "servants," as seen in passages quoted by Meyer from Xenophon, Plato, Josephus, etc.). The nomadic condition of the first fathers of this race is brilliantly touched off by the sentence.
Gill's Exposition of the Entire Bible
Art thou greater than our father Jacob,.... A person of greater worth and character than he, who was content to drink of this water; or wiser and more knowing than he, who could find out no better fountain of water in all these parts? she calls Jacob the father of them, according to the common notion and boasting of these people, when it served their turn; otherwise they were not the descendants of Jacob; for after the ten tribes were carried away captive by the king of Assyria, he placed in their room, in the cities of Samaria, men from Babylon, Cuthah Ava, Hamath, and Sepharvaim, Heathenish and idolatrous people; see 2 Kings 17:24. And from these, the then Samaritans sprung; only upon Sanballat's building a temple on Mount Gerizzim, for Manasseh his son-in-law, when put away from the priesthood by the Jews, for his marriage of his daughter, several wicked persons of the like sort, came out of Judea, and joined themselves to the Samaritans: and such a mixed medley of people were they at this time, though they boasted of Jacob as their father, as this woman did; and so to this day, they draw their genealogy from Abraham, Isaac, and Jacob; and particularly call Joseph their father, and say, from whence are we, but from the tribe of Joseph the just, from Ephraim (w)? as they formerly did (x);
"R. Meir saw a Samaritan, he said to him, from whence comest thou? (that is, from what family;) he answered, from the (tribe) of Joseph.''
Which gave us the well; Jacob gave it indeed to Joseph and his posterity, along with the parcel of ground in which it was; see John 4:5; but not to this mixed company:
and drank thereof himself and his children, and his cattle; which shows both the goodness and plenty of the water: though our Lord had spoken of living water, this woman understood him of no other water, but spring water; called living water, from its motion, because it is continually springing up, bubbling, and ever running: so carnal persons, when they hear of spiritual things under earthly metaphors, think of nothing but carnal things; as Nicodemus, when Christ talked of being born again; and the Jews at Capernaum, when he discoursed concerning eating his flesh, and drinking his blood; for spiritual things are neither known nor received by the natural man.
(w) Epist. Samar. ad Scaliger. in Antiqu. Eccl. Oriental. p. 123, 124, 126. (x) Bereshit Rabba, sect. 94. fol. 82. 1.
Jamieson-Fausset-Brown Bible Commentary
12. Art thou greater, &c.—already perceiving in this Stranger a claim to some mysterious greatness.
our father Jacob—for when it went well with the Jews, they claimed kindred with them, as being descended from Joseph; but when misfortunes befell the Jews, they disowned all connection with them [Josephus, Antiquities, 9.14,3].
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