Hebrews 4:3
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New International Version
Now we who have believed enter that rest, just as God has said, "So I declared on oath in my anger, 'They shall never enter my rest.'" And yet his works have been finished since the creation of the world.

New Living Translation
For only we who believe can enter his rest. As for the others, God said, "In my anger I took an oath: 'They will never enter my place of rest,'" even though this rest has been ready since he made the world.

English Standard Version
For we who have believed enter that rest, as he has said, “As I swore in my wrath, ‘They shall not enter my rest,’” although his works were finished from the foundation of the world.

Berean Study Bible
Now we who have believed enter that rest. As for the others, it is just as God has said: "So I swore on oath in my anger, 'They shall never enter My rest.'" And yet His works have been finished since the foundation of the world.

Berean Literal Bible
For those having believed enter into the rest, as He has said: "So I swore in my wrath, 'they shall not enter into My rest.'" And yet the works have been finished from the foundation of the world.

New American Standard Bible
For we who have believed enter that rest, just as He has said, "AS I SWORE IN MY WRATH, THEY SHALL NOT ENTER MY REST," although His works were finished from the foundation of the world.

King James Bible
For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.

Holman Christian Standard Bible
(for we who have believed enter the rest), in keeping with what He has said: So I swore in My anger, they will not enter My rest. And yet His works have been finished since the foundation of the world,

International Standard Version
We who have believed are entering that rest, just as he has said, "So in my anger I swore a solemn oath that they would never enter my rest," even though his actions had been finished since the creation of the world.

NET Bible
For we who have believed enter that rest, as he has said, "As I swore in my anger, 'They will never enter my rest!'" And yet God's works were accomplished from the foundation of the world.

New Heart English Bible
For we who have believed do enter into that rest, even as he has said, "As I swore in my wrath, they will not enter into my rest;" although the works were finished from the foundation of the world.

Aramaic Bible in Plain English
But we who believe enter into rest, but just as he said, “As I swore in my anger, they shall not enter my rest.” For behold, the works of God have existed from the foundation of the world,

GOD'S WORD® Translation
We who believe are entering that place of rest. As God said, "So I angrily took a solemn oath that they would never enter my place of rest." God said this even though he had finished his work when he created the world.

New American Standard 1977
For we who have believed enter that rest, just as He has said,
            “AS I SWORE IN MY WRATH,
            THEY SHALL NOT ENTER MY REST,” although His works were finished from the foundation of the world.



Jubilee Bible 2000
(For we who have believed do enter into the rest) as he said, As I have sworn in my wrath, they shall not enter into my rest although the works were finished from the foundation of the world.

King James 2000 Bible
For we who have believed do enter into rest, as he said, As I have sworn in my wrath, they shall not enter into my rest: although the works were finished from the foundation of the world.

American King James Version
For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.

American Standard Version
For we who have believed do enter into that rest; even as he hath said, As I sware in my wrath, They shall not enter into my rest: although the works were finished from the foundation of the world.

Douay-Rheims Bible
For we, who have believed, shall enter into rest; as he said: As I have sworn in my wrath; If they shall enter into my rest; and this indeed when the works from the foundation of the world were finished.

Darby Bible Translation
For we enter into the rest who have believed; as he said, As I have sworn in my wrath, If they shall enter into my rest; although the works had been completed from [the] foundation of [the] world.

English Revised Version
For we which have believed do enter into that rest; even as he hath said, As I sware in my wrath, They shall not enter into my rest: although the works were finished from the foundation of the world.

Webster's Bible Translation
For we who have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.

Weymouth New Testament
We who have believed are soon to be admitted to the true rest; as He has said, "As I swore in My anger, they shall not be admitted to My rest," although God's works had been going on ever since the creation of the world.

World English Bible
For we who have believed do enter into that rest, even as he has said, "As I swore in my wrath, they will not enter into my rest;" although the works were finished from the foundation of the world.

Young's Literal Translation
for we do enter into the rest -- we who did believe, as He said, 'So I sware in My anger, If they shall enter into My rest -- ;' and yet the works were done from the foundation of the world,

Study Bible
The Sabbath Rest
2For we also received the good news, just as they did; but the message they heard was of no value to them, since they did not share the faith of those who comprehended it. 3Now we who have believed enter that rest. As for the others, it is just as God has said: “So I swore on oath in my anger, ‘They shall never enter My rest.’” And yet His works have been finished since the foundation of the world. 4For somewhere He has spoken about the seventh day in this manner: “And on the seventh day God rested from all His works.”…
Cross References
Psalm 95:11
"Therefore I swore in My anger, Truly they shall not enter into My rest."

Ezekiel 20:38
and I will purge from you the rebels and those who transgress against Me; I will bring them out of the land where they sojourn, but they will not enter the land of Israel. Thus you will know that I am the LORD.

Matthew 25:34
Then the King will say to those on His right, 'Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world.

Hebrews 3:11
So I swore on oath in My anger, 'They shall never enter My rest.'"

Hebrews 9:26
Otherwise, He would have had to suffer repeatedly since the foundation of the world. But now He has appeared once for all at the end of the ages to do away with sin by the sacrifice of Himself.
Treasury of Scripture

For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.

we.

Hebrews 3:14 For we are made partakers of Christ, if we hold the beginning of …

Isaiah 28:12 To whom he said, This is the rest with which you may cause the weary …

Jeremiah 6:16 Thus said the LORD, Stand you in the ways, and see, and ask for the …

Matthew 11:28,29 Come to me, all you that labor and are heavy laden, and I will give you rest…

Romans 5:1,2 Therefore being justified by faith, we have peace with God through …

As I. See on ch.

Hebrews 3:11 So I swore in my wrath, They shall not enter into my rest.)

Psalm 95:11 To whom I swore in my wrath that they should not enter into my rest.

the works.

Genesis 1:31 And God saw every thing that he had made, and, behold, it was very …

Exodus 20:11 For in six days the LORD made heaven and earth, the sea, and all …

from.

Hebrews 9:26 For then must he often have suffered since the foundation of the world…

Matthew 13:35 That it might be fulfilled which was spoken by the prophet, saying, …

Ephesians 1:4 According as he has chosen us in him before the foundation of the …

1 Peter 1:20 Who truly was foreordained before the foundation of the world, but …

(3) For we which have believed.--The emphasis is two-fold, resting both on "believed" and on "we enter." The former looks back to Hebrews 4:2, "by faith"--"for it is we who believed that enter." . . . The latter looks forward to the remainder of the verse, the purport of which is that the rest exists, and that "entering into the rest" may still be spoken of.

As I have sworn . . .--Rather (as above), as I sware in My wrath, They shall not enter into My rest, (See Hebrews 3:11.) If in the Scripture (Psalm 95:8) God warns men of a later age not to imitate the guilt of those whom He excluded from His rest, it follows (see below on Hebrews 4:10) that the time for entering into the rest of God was not then past and gone.

Although the works were finished from the foundation of the world.--And therefore the rest into which God will enter with His redeemed people is not that which succeeded the works of creation. This caution is added because the words used by the Psalmist (Psalm 95:11) are derived from Genesis 2:2-3; though the same words are used, yet, we are reminded, the thought is widely different. The next two verses simply expand and support the thought contained in this: "For whereas we read in one Scripture that God 'rested' on the seventh day, another records His sentence on the disobedient people, 'They shall not enter into My rest.'"

Verse 3. - For we do enter into the rest, we who have believed (οἱ πιστεύσαντες, the historical aorist, pointing to the time when Christians became believers; with a reference also to τῇ πίστει in the preceding verse: but the emphasis is on the first word in the sentence, εἰσερχόμεθα: "For we Christian believers have an entrance into the rest intended") even as he hath said, As I sware in my wrath, If they shall enter into my rest; although the works were finished from the foundation of the world. This seems to be a concise enunciation of the proof, unfolded in the verses that follow, of the true rest being one into which Christians have still an entrance. The idea is that, though God's own rest had been from the beginning, and man had not yet entered it, yet the possibility of his doing so had not ceased to be intimated: it had continued open potentially to man. For we which have believed do enter into rest,.... Not eternal rest; all believers shall enjoy this, and they only; but this is not now, or at present enjoyed, unless things future may be said to be present, because of faith in them, and the certainty of them but spiritual rest in Christ under the Gospel dispensation, which is a rest from the burden of the law of Moses, and from all toil and labour for life, and salvation by works, and lies in an enjoyment of much inward peace of soul, notwithstanding the world's troubles and Satan's temptations; and such who believe the word or Gospel preached, and Christ in it, not with a general and historical high, or only in profession, but with the heart, and in truth, these enjoy this rest; they are kept in perfect peace, and have much spiritual ease and comfort: this character distinguishes them from the unbelieving Israelites of old, and from present hypocrites and formal professors:

as he said, as I have sworn in wrath, if they shall enter into my rest; the words are in Psalm 95:11, and are before cited in Hebrews 3:11; see Gill on Hebrews 3:11, they entered not in because of unbelief; none but believers enter into spiritual rest. The apostle applies this proof to his design, by removing all other rests, and particularly by showing that does not mean God's rest from the works of creation:

although the works were finished from the foundation of the world; that is, though the works of creation, that God designed to make, were finished and perfected within the first six days of the world, and then God rested, or ceased to work in a creative way; yet this is not the rest designed in the passage of Scripture cited, nor is it that rest which believers enter into. 3. For—justifying his assertion of the need of "faith," Heb 4:2.

we which have believed—we who at Christ's coming shall be found to have believed.

do enter—that is, are to enter: so two of the oldest manuscripts and Lucifer and the old Latin. Two other oldest manuscripts read, "Let us enter."

into rest—Greek, "into the rest" which is promised in the ninety-fifth Psalm.

as he said—God's saying that unbelief excludes from entrance implies that belief gains an entrance into the rest. What, however, Paul mainly here dwells on in the quotation is that the promised "rest" has not yet been entered into. At Heb 4:11 he again, as in Heb 3:12-19 already, takes up faith as the indispensable qualification for entering it.

although, etc.—Although God had finished His works of creation and entered on His rest from creation long before Moses' time, yet under that leader of Israel another rest was promised, which most fell short of through unbelief; and although the rest in Canaan was subsequently attained under Joshua, yet long after, in David's days, God, in the ninety-fifth Psalm, still speaks of the rest of God as not yet attained. Therefore, there must be meant a rest still future, namely, that which "remaineth for the people of God" in heaven, Heb 4:3-9, when they shall rest from their works, as God did from His, Heb 4:10. The argument is to show that by "My rest," God means a future rest, not for Himself, but for us.

finished—Greek, "brought into existence," "made."4:1-10 The privileges we have under the gospel, are greater than any had under the law of Moses, though the same gospel for substance was preached under both Testaments. There have been in all ages many unprofitable hearers; and unbelief is at the root of all unfruitfulness under the word. Faith in the hearer is the life of the word. But it is a painful consequence of partial neglect, and of a loose and wavering profession, that they often cause men to seem to come short. Let us then give diligence, that we may have a clear entrance into the kingdom of God. As God finished his work, and then rested from it, so he will cause those who believe, to finish their work, and then to enjoy their rest. It is evident, that there is a more spiritual and excellent sabbath remaining for the people of God, than that of the seventh day, or that into which Joshua led the Jews. This rest is, a rest of grace, and comfort, and holiness, in the gospel state. And a rest in glory, where the people of God shall enjoy the end of their faith, and the object of all their desires. The rest, or sabbatism, which is the subject of the apostle's reasoning, and as to which he concludes that it remains to be enjoyed, is undoubtedly the heavenly rest, which remains to the people of God, and is opposed to a state of labour and trouble in this world. It is the rest they shall obtain when the Lord Jesus shall appear from heaven. But those who do not believe, shall never enter into this spiritual rest, either of grace here or glory hereafter. God has always declared man's rest to be in him, and his love to be the only real happiness of the soul; and faith in his promises, through his Son, to be the only way of entering that rest.
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Alphabetical: although And anger as been believed creation declared enter finished For foundation from God has have He his I in just my never not Now oath of on rest said shall since So swore that the They we were who work works world wrath yet

NT Letters: Hebrews 4:3 For we who have believed do enter (Heb. He. Hb) Christian Bible Study Resources, Dictionary, Concordance and Search Tools
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