16:6-15 The removals of ministers, and the dispensing the means of grace by them, are in particular under Divine conduct and direction. We must follow Providence: and whatever we seek to do, if that suffer us not, we ought to submit and believe to be for the best. People greatly need help for their souls, it is their duty to look out for it, and to invite those among them who can help them. And God's calls must be complied with readily. A solemn assembly the worshippers of God must have, if possible, upon the sabbath day. If we have not synagogues, we must be thankful for more private places, and resort to them; not forsaking the assembling together, as our opportunities are. Among the hearers of Paul was a woman, named Lydia. She had an honest calling, which the historian notices to her praise. Yet though she had a calling to mind, she found time to improve advantages for her soul. It will not excuse us from religious duties, to say, We have a trade to mind; for have not we also a God to serve, and souls to look after? Religion does not call us from our business in the world, but directs us in it. Pride, prejudice, and sin shut out the truths of God, till his grace makes way for them into the understanding and affections; and the Lord alone can open the heart to receive and believe his word. We must believe in Jesus Christ; there is no coming to God as a Father, but by the Son as Mediator.

Verse 6. - And they went for now when they had gone, A.V. and T.R.; through the region of Phrygia and Galatia for throughout Phrygia and the region of Galatia, A.V. and T.R.; having been for and were, A.V.; speak for preach, A.V. The region of Phrygia and Galatia. But Phrygia is always a noun substantive, and cannot be here taken as an adjective belonging to χώρα: and we have in Acts 18:23 exactly the same collation as that of the A.V. here, only in an inverted order: Τὴν Γαλατικὴν χώραν καὶ Φρυγίας. Even if the τὴν is properly omitted, as in the R.T., before Γαλατικὴν, the passage must equally be construed as in the A.V. The Galatians were Celts, the descendants of those Gauls who invaded Asia in the third century B.C. This passage seems to show conclusively that Derbe and Lystra and Iconium were not comprehended by St. Paul under Galatia, and were not the Churches to whom the Epistle to the Galatians was addressed; and forcibly suggest that the Galatian Churches were founded by St. Paul in the course of the visit here so briefly mentioned by St. Luke. Asia is here used in its restricted sense of that district on the western coast of Asia Minor, of which Ephesus was the capital. It is in this sense that it is used also in Acts 2:9; Acts 6:9; Acts 19:10, etc.; Revelation 1:11. St. Paul apparently wished to go to Ephesus. But the time was not yet come. It was the purpose of the Holy Ghost that the Galatian Churches should be founded first, and then the Churches of Macedonia and Achaia. The apostles were sent, did not go anywhere of their own accord (comp. Matthew 10:5, 6).

Now when they had gone throughout Phrygia,.... See Gill on Acts 2:10 To which may be added, that this country had its name either from the river Phryx, as Pliny (w) observes, or from the word Phrygios, which signifies "dry"; this being a very dry and sandy country: it was famous for marble stone; hence we read (x) of Phrygian Stone or marble, of which pillars and statues were made: according to Josephus (y), the original of the Phrygians was Togarmah the son of Gomer, and grandson of Japheth, Genesis 10:3, whom he calls Thygrammes, and his people from him, Thygrammeans, and who, adds he, as it seems by the Greeks, are called Phrygians. Herodotus (z) reports, that the Phrygians (as the Macedonians say) were called Briges or Brygians, so long as they were Europeans, and dwelt with the Macedonians: but when they went into Asia, together with the country, they changed their names, into Phrygians: of one Philip a Phrygian, whom Antiochus left governor at Jerusalem, mention is made in:

"And he left governors to vex the nation: at Jerusalem, Philip, for his country a Phrygian, and for manners more barbarous than he that set him there;'' (2 Maccabees 5:22)

here dwelt Jews, as appears from Acts 2:10 and here the apostle preached and made converts.

And the region of Galatia: in Asia Minor: it had Cappadocia on the east, Bithynia on the west, Pamphylia on the south, and the Euxine sea on the north. The inhabitants of this country were originally Gauls, who under Brennus their captain, came out of some parts of France, and invaded Italy, and came to Rome, and took it all but the capitol; from whence being sallied out upon by the Romans at an unawares, they were obliged to retire; and from thence they sailed into Greece, and went into Asia, into this part of it where they settled, which was first called after them Gallo Graecia, and in process of time Galatia; though some say the Grecians called them Galatians from Gala, which signifies "milk", because of their milky colour: of the Galatians, mention is made in,

"And he told them of the battle that they had in Babylon with the Galatians, how they came but eight thousand in all to the business, with four thousand Macedonians, and that the Macedonians being perplexed, the eight thousand destroyed an hundred and twenty thousand because of the help that they had from heaven, and so received a great booty.'' (2 Maccabees 8:20)

here the Gospel was preached, and many believed; for we afterwards read of disciples both in this country and in Phrygia, Acts 18:23 and here were churches formed, and to whom the apostles preached, and delivered the decrees of the apostles and elders.

And were forbidden of the Holy Ghost; not by an articulate voice, but by a secret and powerful impulse upon their minds;

to preach the word in Asia: that is, in that country which was properly called Asia, or pro-consular Asia, otherwise Phrygia, and Galatia, were provinces in Asia Minor. Beza's most ancient copy, and the Vulgate Latin and Syriac versions read, "the word of God": the reasons why it was prohibited to be preached here, at this time, cannot be said, and must be referred to the sovereign will of God; it seems, that at this instant, there were no chosen ones to be called by grace, and there was work for the apostle and his companions to do elsewhere, namely, in Macedonia.

(w) Nat. Hist. l. 5. c. 29. (x) Pausanias, l. 1. sive Attica, p. 32. (y) Antiqu. l. 1. c. 6. sect. 1.((z) Polymnia, c. 73. Vid. Plin. l. 5. c. 32.

Ac 16:6-12. They Break New Ground in Phrygia and Galatia—Their Course in That Direction Being Mysteriously Hedged Up, They Travel Westward to Troas, Where They Are Divinely Directed to Macedonia—The Historian Himself Here Joining the Missionary Party, They Embark for Neapolis, and Reach Philippi.

6-8. Now when they had gone throughout Phrygia and the region of Galatia—proceeding in a northwesterly direction. At this time must have been formed "the churches of Galatia" (Ga 1:2; 1Co 16:1); founded, as we learn from the Epistle to the Galatians (particularly Ga 4:19), by the apostle Paul, and which were already in existence when he was on his third missionary journey, as we learn from Ac 18:23, where it appears that he was no less successful in Phrygia. Why these proceedings, so interesting as we should suppose, are not here detailed, it is not easy to say; for the various reasons suggested are not very satisfactory: for example, that the historian had not joined the party [Alford]; that he was in haste to bring the apostle to Europe [Olshausen]; that the main stream of the Church's development was from Jerusalem to Rome, and the apostle's labors in Phrygia and Galatia lay quite out of the line of that direction [Baumgarten].

and were forbidden of the Holy Ghost—speaking by some prophet, see on [2033]Ac 11:27.

to preach the word in Asia—not the great Asiatic continent, nor even the rich peninsula now called Asia Minor, but only so much of its western coast as constituted the Roman province of Asia.

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